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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Ardas Over Food = Purification Like Halal?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 99204" data-attributes="member: 189"><p>NO JI. absolutely wrong.</p><p></p><p>1. The SGGS is not an "IDOL". Period. IDOLS are "REPRESENTATIONS" with absolutely NO VALUE except as representations. The SGGS is a "TREASURE HOUSE OF GURBANI"..teachings of the Gurus available for all who want to LEARN. KHOJ SHABAD MEH LEH is as clear as can be. What can one "KHOJ" in a stone idol ?? Turn it any way..there is nothing except stone/metal.</p><p></p><p>2. The Karrah Parsad is Kirpan Bhet, the 5 portions taken out are meant in REMEMBRANCE of the Supreme sacriifice of the PANJ PIYARAS in 1699 when they cane forward to offer their HEADS. The Five Portions are meant to be DISTRIBUTED among the Sangat.</p><p>Some under influence of "misguidance"...look around in the sangat and JUDGE that NO ONE IS AS PERFECT as the ORIGINAL PANJ PIYARAS..so they take the EASY WAY OUT by MIXING the five portions into the rest of the Degh. THIS IS WRONG and NOT as per SRM. The NEAREST FIVE PERSONS..clean shaven/women/child/whatever should be given the panj piayara portion.Period. NO DISCRIMINATION. NO JUDGING.</p><p></p><p>3. ONLY the GHEE/SUGAR/ATTA FLOUR/WATER prepared Karah parsad is PARSAAD...no other FOOD can be DEGH. Unlike Hindu mandirs where coconuts,,bananas..ladoos, chholeh jalebis etc is PARSAAD. Those sikhs who treat other foods "as parsad" are also WRONG. SRM only SANCTIONS the <strong>DEGH</strong> for distribution in Gurdwara...because KIRPAN BHET is compulsory for ALL "DEGH".</p><p></p><p>4 The ARDASS is not performed to make the DEGH 'HOLY"...or for the SGGS. Its a THANKSGIVING ARDASS..shukrana to AKAL PURAKH for providing it...and may such bounties flow uninterrupted from HIM to his sewaks.</p><p></p><p>Due to the Heavy influence of Hinduism in Sikhs, many brahminical practises which are MALPRACTISES as per SRM/Gurbani/Gurmatt are creeping into Sikhism. We must use our senses and reject all such. One such is the JHOOTH of a sant/baba/holy man which is considered "holy" Sikhism has nO such practise. no ones jhooth should be taken. Many Sant babas and Dehdharee GURUDOMS are gettign so bold as to SPIT into food to eb served to their followers as "HOLY SPIT" what utter RUBBISH.SEET parsaad ?? NO.:advocate:</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 99204, member: 189"] NO JI. absolutely wrong. 1. The SGGS is not an "IDOL". Period. IDOLS are "REPRESENTATIONS" with absolutely NO VALUE except as representations. The SGGS is a "TREASURE HOUSE OF GURBANI"..teachings of the Gurus available for all who want to LEARN. KHOJ SHABAD MEH LEH is as clear as can be. What can one "KHOJ" in a stone idol ?? Turn it any way..there is nothing except stone/metal. 2. The Karrah Parsad is Kirpan Bhet, the 5 portions taken out are meant in REMEMBRANCE of the Supreme sacriifice of the PANJ PIYARAS in 1699 when they cane forward to offer their HEADS. The Five Portions are meant to be DISTRIBUTED among the Sangat. Some under influence of "misguidance"...look around in the sangat and JUDGE that NO ONE IS AS PERFECT as the ORIGINAL PANJ PIYARAS..so they take the EASY WAY OUT by MIXING the five portions into the rest of the Degh. THIS IS WRONG and NOT as per SRM. The NEAREST FIVE PERSONS..clean shaven/women/child/whatever should be given the panj piayara portion.Period. NO DISCRIMINATION. NO JUDGING. 3. ONLY the GHEE/SUGAR/ATTA FLOUR/WATER prepared Karah parsad is PARSAAD...no other FOOD can be DEGH. Unlike Hindu mandirs where coconuts,,bananas..ladoos, chholeh jalebis etc is PARSAAD. Those sikhs who treat other foods "as parsad" are also WRONG. SRM only SANCTIONS the [B]DEGH[/B] for distribution in Gurdwara...because KIRPAN BHET is compulsory for ALL "DEGH". 4 The ARDASS is not performed to make the DEGH 'HOLY"...or for the SGGS. Its a THANKSGIVING ARDASS..shukrana to AKAL PURAKH for providing it...and may such bounties flow uninterrupted from HIM to his sewaks. Due to the Heavy influence of Hinduism in Sikhs, many brahminical practises which are MALPRACTISES as per SRM/Gurbani/Gurmatt are creeping into Sikhism. We must use our senses and reject all such. One such is the JHOOTH of a sant/baba/holy man which is considered "holy" Sikhism has nO such practise. no ones jhooth should be taken. Many Sant babas and Dehdharee GURUDOMS are gettign so bold as to SPIT into food to eb served to their followers as "HOLY SPIT" what utter RUBBISH.SEET parsaad ?? NO.:advocate: [/QUOTE]
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Ardas Over Food = Purification Like Halal?
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