Gurfateh
I have no clue what you are talking about or how missals are related to dasam granth as per your case.
Which Misls do you talk about dear?
It is something anyway what Nabha Sahib talked about Sakhi of Bhai Sukha Singh Ji?
It does not make sense at all. I don't care about Teja Singh.
What does not male sense?
But vies of yourself are like that of Babu Teja Singh Ji .
I just abide by Gurmat of ONE:
One God
One Guru (Guru Granth)
One Panth
Das talked about Duja Bhav having something second to God.What is differance between yourself and that idol worshipper who has many demi gods.
Here yourself talked about Three entity.But Guru is one ,Guru Guru Eko Ves Anek.Same Guru in all forms.In Panth and Granth Guru is visisble.
One God,which is bound by text.
One Guru,which is interpreted by way some non spritual greatmen.
one Panth,only those who accede to some narrow minded idealogy.
That is not the Gurmat Dear bro.
When our mind is no more and we are in control of Guru,our mind is overtaken by thoughts of Guru.We do not think but Guru thinks there we say Gurmat.
Rest is manmat.Views of sel mind.
That is it. Anything outside Guru Granth Sahib Ji is not Gurbani because Gurbani has been sealed with Mundaawni.
Mundavani was writtan much before Verse unto the Ninth Master.
Had there been a full stop then Bani unto Tenth Master might not have came.
Do you want to prove that at the Time of Fifth Master there was a full stop of coming of the Bani but later God changed the mind and send the new Bani.
If God can change mind then why not mind could be changed more then one time.
But by the way why does Salok Mahal Panjawan comes after Mundavini?
Has this been Mangacharan then it should ahve had comme before sealing why did it comes after Mundavini?
Why does both of then ends with ..1..
So does Raagmala?
Are you aware that oldest version Madhavnam Kamkandla is there in manuscript of the Kankroli and it is around the time of Tenth Master and during then only was Alam living.
See another simlar Mudavini.
ਸਲੋਕੁ ਮਃ ੩ ॥
सलोकु मः ३ ॥
Salok mehlā 3.
Shalok, Third Mehl:
ਥਾਲੈ ਵਿਚਿ ਤੈ ਵਸਤੂ ਪਈਓ ਹਰਿ ਭੋਜਨੁ ਅੰਮ੍ਰਿਤੁ ਸਾਰੁ ॥
थालै विचि तै वसतू पईओ हरि भोजनु अम्रितु सारु ॥
Thālai vicẖ ṯai vasṯū pa­ī­o har bẖojan amriṯ sār.
Upon the plate, three things have been placed; this is the sublime, ambrosial food of the Lord.
ਜਿਤੁ ਖਾਧੈ ਮਨੁ ਤ੍ਰਿਪਤੀਐ ਪਾਈਐ ਮੋਖ ਦੁਆਰੁ ॥
जितु खाधै मनु त्रिपतीऐ पाईऐ मोख दुआरु ॥
Jiṯ kẖāḏẖai man ṯaripaṯ­ī­ai pā­ī­ai mokẖ ḏu­ār.
Eating this, the mind is satisfied, and the Door of Salvation is found.
ਇਹੁ ਭੋਜਨੁ ਅਲਭੁ ਹੈ ਸੰਤਹੁ ਲਭੈ ਗੁਰ ਵੀਚਾਰਿ ॥
इहु भोजनु अलभु है संतहु लभै गुर वीचारि ॥
Ih bẖojan alabẖ hai sanṯahu labẖai gur vīcẖār.
It is so difficult to obtain this food, O Saints; it is obtained only by contemplating the Guru.
ਏਹ ਮੁਦਾਵਣੀ ਕਿਉ ਵਿਚਹੁ ਕਢੀਐ ਸਦਾ ਰਖੀਐ ਉਰਿ ਧਾਰਿ ॥
एह मुदावणी किउ विचहु कढीऐ सदा रखीऐ उरि धारि ॥
Ėh muḏāvaṇī ki­o vicẖahu kadẖī­ai saḏā rakẖī­ai ur ḏẖār.
Why should we cast this riddle out of our minds? We should keep it ever enshrined in our hearts.
ਏਹ ਮੁਦਾਵਣੀ ਸਤਿਗੁਰੂ ਪਾਈ ਗੁਰਸਿਖਾ ਲਧੀ ਭਾਲਿ ॥
एह मुदावणी सतिगुरू पाई गुरसिखा लधी भालि ॥
Ėh muḏāvaṇī saṯgurū pā­ī gursikẖā laḏẖī bẖāl.
The True Guru has posed this riddle. The Guru's Sikhs have found its solution.
ਨਾਨਕ ਜਿਸੁ ਬੁਝਾਏ ਸੁ ਬੁਝਸੀ ਹਰਿ ਪਾਇਆ ਗੁਰਮੁਖਿ ਘਾਲਿ ॥੧॥
नानक जिसु बुझाए सु बुझसी हरि पाइआ गुरमुखि घालि ॥१॥
Nānak jis bujẖā­ė so bujẖsī har pā­i­ā gurmukẖ gẖāl. ||1||
O Nanak, he alone understands this, whom the Lord inspires to understand. The Gurmukhs work hard, and find the Lord. ||1||
ang (645).
Anything outside Guru Granth Sahib Ji has to be judged and if it doesn't clearly pass the test of Guru Granth Sahib Ji, it isn't Gurbani or Sikh scripture.
Agreed but das again asks you that where in Guru Granth Sahib did Tenth Master wrote that Sikhs should behold them as Guru.We use only Bani Guru Guru Hai Bani and Sabad Guru Surat Dhun Chela and does justfy this with Guru Manyo Granth.
So in the same way we could prove the work of the Tenth Master.
Dasam Granth doesn't so it is under the knife for examination and it is beign exposed.
Brother it does.Das is proving and welcomes more doubt.
But why bring under knife.We should be briging everything under the light.
Knife is anyway a form of Akal as per Dasham Granth Sahiubh Ji.
So far oposers of Shri Dasham granth Sahib Ji are being exposed.
Like yourself Amabala Sahib also fought with some one saying that he does know thw grammer.But he himself(Ambala Ji) could not explain the grramer.
Reason for Kala Afghan Sahib not coming to Akal Takhat is also behind the same.
Kala Afghan says that as some Bhatts had some probelms with Guru ,Guru sent some to get them(He is equating himslefs with Bhatts,tommorow,he may try to add him Bani in Guru Granth Sahib.Another Anti Dasham Granth guys Niranakaris wrote thier own Avtar Bani).
Main reason is that both did not write thier books but gave thier name.
Das is surprised that people who actualy wrote the books did not have couarage to own them.
I don't care if you love me or not. I don't need any statements full of pakhand from you. Pakhand and cleverness will not get you Gurmat or Guru or God. Only thing I care about is if Guru loves me or not which Guru Ji does.
Bhai das does not need anything else if faith is Akal.
If yourself know that Guru Sahib love you then das bows his head to you.
Forgive das if he das ever offended yourself.Like many other friends of Das,who are Anti Dasham Granth Sahib,das aslo beholds yourself as one of his brilliant brother.
Also even if we have differant opinins about Guru Granth Sahib Ji yet Guruship of them binds us as Gurubhai.Also we have same God Akal though our preceptions are differnt.
Das will anyway will keep on troubling yourself for help in common causes for which das is aware that our opinion is same like.
1.Increase in numerical and plotical power of us.
2.stopage of rituals often by illitrate sants or other Karmkandis.
3.Removal of gender,racial and regional bias with ourself.
Akal Bless you.
Das is happy that at this stage you care for the benefit of the Panth.
