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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Anand Karaj Ceremony For Non-Sikhs?
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<blockquote data-quote="NavKaur" data-source="post: 197951" data-attributes="member: 20373"><p>Hello everyone!</p><p></p><p>I wanted to ask this question as there is an intermarriage marriage coming up in our family. I don't know why, but somehow I feel it is not right for Non-Sikhs to get married with the Anand Karaj ceremony.</p><p></p><p>Guru Ram Das Ji Maharaj made the wedding hymns so unique, I believe using these in his own wedding ceremony (please correct me if I am wrong.) Not only that, but unlike other ceremonies where a couple comes in front of God to proclaim each other married, the Sikh Lavan go way beyond that. It is about a couple coming together to meet God, to commit to connecting to God, to commit to following the path of Sikhi.</p><p></p><p>It's so beautiful to read the Lavan, like a bride waiting for her groom, the Sikh Lavan is about two people whose soul has come together as a bride, marrying (spirtually) to the one True God through the blessings of the Guru.</p><p></p><p>It is so sad that many of our youth do not take the time to read the Lavan before getting married, and may tell someone "oh it's just us becoming husband and wife in front of God" when in actuality that is not what it is. I love reading the Wedding Lavan.</p><p></p><p>Would it not then be deceit to pass off the wedding Lavan to a non-Sikh partner as just simply "coming together in front of God as man and wife." Even the circling of the Sri Guru Granth Sahib Ji Maharaj is such a profound act, it is done because Guru is Bani and Bani is Guru, AND CORRECT ME IF I AM WRONG, but do we not by circling also seek the blessings of Guruji? (Gurprasaad?)</p><p></p><p>If someone is not Sikh, and we allow them to remain willfully ignorant of what our Wedding Lavan are saying, is that not wrong? Especially if they don't plan to ever be Sikh. eg. my friend who is Catholic told me that at many Catholic ceremonies there is a part in the ceremony in which you agree to raise your kids as Catholic, would it not be wrong to just keep someone in the dark about that.</p><p></p><p>Would not doing Sukhman Sahib da Paat and having a random reading of Shabd (Hukamnaama) not be enough?</p><p></p><p>PLEASE excuse if I have used poor Gurmukhi as I am learning.</p><p></p><p>Bhul Chuk Maaf.</p><p></p><p>Please your thoughts.</p></blockquote><p></p>
[QUOTE="NavKaur, post: 197951, member: 20373"] Hello everyone! I wanted to ask this question as there is an intermarriage marriage coming up in our family. I don't know why, but somehow I feel it is not right for Non-Sikhs to get married with the Anand Karaj ceremony. Guru Ram Das Ji Maharaj made the wedding hymns so unique, I believe using these in his own wedding ceremony (please correct me if I am wrong.) Not only that, but unlike other ceremonies where a couple comes in front of God to proclaim each other married, the Sikh Lavan go way beyond that. It is about a couple coming together to meet God, to commit to connecting to God, to commit to following the path of Sikhi. It's so beautiful to read the Lavan, like a bride waiting for her groom, the Sikh Lavan is about two people whose soul has come together as a bride, marrying (spirtually) to the one True God through the blessings of the Guru. It is so sad that many of our youth do not take the time to read the Lavan before getting married, and may tell someone "oh it's just us becoming husband and wife in front of God" when in actuality that is not what it is. I love reading the Wedding Lavan. Would it not then be deceit to pass off the wedding Lavan to a non-Sikh partner as just simply "coming together in front of God as man and wife." Even the circling of the Sri Guru Granth Sahib Ji Maharaj is such a profound act, it is done because Guru is Bani and Bani is Guru, AND CORRECT ME IF I AM WRONG, but do we not by circling also seek the blessings of Guruji? (Gurprasaad?) If someone is not Sikh, and we allow them to remain willfully ignorant of what our Wedding Lavan are saying, is that not wrong? Especially if they don't plan to ever be Sikh. eg. my friend who is Catholic told me that at many Catholic ceremonies there is a part in the ceremony in which you agree to raise your kids as Catholic, would it not be wrong to just keep someone in the dark about that. Would not doing Sukhman Sahib da Paat and having a random reading of Shabd (Hukamnaama) not be enough? PLEASE excuse if I have used poor Gurmukhi as I am learning. Bhul Chuk Maaf. Please your thoughts. [/QUOTE]
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