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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Shabad in Focus
Amrit Naam Parmeshar Tera | ਅੰਮ੍ਰਿਤ ਨਾਮੁ ਪਰਮੇਸਰੁ ਤੇਰਾ
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<blockquote data-quote="spnadmin" data-source="post: 186788" data-attributes="member: 35"><p>Possible questions for discussion</p><p></p><p>1. Once again Sadh Sangat is mentioned in this shabad. How does this idea, in the rehao line, help us understand the complete shabad?</p><p></p><p>ਸਾਧਸੰਗਿ ਸਦਾ ਸੁਖੁ ਪਾਈਐ ਹਰਿ ਬਿਸਰਿ ਨ ਕਬਹੂ ਜਾਈ ॥ ਰਹਾਉ ॥</p><p>Sāḏẖsang saḏā sukẖ pā▫ī▫ai har bisar na kabhū jā▫ī. Rahā▫o.</p><p>In the Saadh Sangat, the Company of the Holy, eternal peace is obtained, and the Lord is never forgotten. </p><p></p><p>2. In the Amrit Keertan Index, this verse gives the title to the shabad. What does it mean to you? In what way does the devotee "so jivai" "live?" What is your understanding of "simrai" or "meditate?"</p><p></p><p>ਅੰਮ੍ਰਿਤ ਨਾਮੁ ਪਰਮੇਸਰੁ ਤੇਰਾ ਜੋ ਸਿਮਰੈ ਸੋ ਜੀਵੈ ॥</p><p>Amriṯ nām parmesar ṯerā jo simrai so jīvai.</p><p>Your Name, O Transcendent Lord, is Ambrosial Nectar; whoever meditates on it, lives. </p><p></p><p>3. In reading this verse, how does one remain awake. What does it mean to remain awake?</p><p></p><p>ਗੁਣ ਗਾਵਤ ਅਚੁਤ ਅਬਿਨਾਸੀ ਅਨਦਿਨੁ ਹਰਿ ਰੰਗਿ ਜਾਗਾ ॥੩॥</p><p>Guṇ gāvaṯ acẖuṯ abẖināsī an▫ḏin har rang jāgā. ||3||</p><p>Singing the Glorious Praises of the immovable and imperishable Lord, one remains awake to the Lord's Love, day and night. ||3||</p><p></p><p>-------------------------------------------------------</p><p></p><p>From the blog Sadh Sangat, here are some of the the word meanings given by Sardar Rawel Singh. What is your understanding?</p><p></p><p><span style="color: Purple">O (bhaai) brethren, (simrahu) remember – virtues and commands of – (saacha) the Eternal.</span></p><p><span style="color: Purple"></span></p><p> <span style="color: Purple">(Sukh-u) peace is (paaeeai) attained and (har-i) the Almighty is (kabahoo na) never (bisar-i jaai) forgotten by (sadaa) ever participating (saadhsang-i) in holy congregation.</span></p><p><span style="color: Purple"></span></p><p><span style="color: Purple"></span></p><p><span style="color: Purple">O (parm-esar-u) Supreme Master, awareness of (t-era) Your (naam-u) virtues and commands is (amrit) life-giving; one (jo) who (simrai) remembers them, (jeevai) lives, i.e. does not succumb to temptations in the world-play.</span></p><p><span style="color: Purple"></span></p><p><span style="color: Purple">(Gaavat = by singing) remembering and emulating (gun) virtues of (achut, abinaasi) the Eternal Master, one is (andin-u = all days) ever (jaagaa = awake) conscious of (rang-i = color) virtues and commands of (har-i) the Almighty. 3.</span></p><p><span style="color: Purple"></span></p><p><span style="color: Purple"><a href="http://www.sadhsangat.com/Sri Guru Granth Sahib Ji-pp-614-616-soratth-m-5-shabads-21-28/" target="_blank">http://www.sadhsangat.com/Sri Guru Granth Sahib Ji-pp-614-616-soratth-m-5-shabads-21-28/</a></span></p><p><span style="color: Purple"></span></p><p><span style="color: Purple"></span></p></blockquote><p></p>
[QUOTE="spnadmin, post: 186788, member: 35"] Possible questions for discussion 1. Once again Sadh Sangat is mentioned in this shabad. How does this idea, in the rehao line, help us understand the complete shabad? ਸਾਧਸੰਗਿ ਸਦਾ ਸੁਖੁ ਪਾਈਐ ਹਰਿ ਬਿਸਰਿ ਨ ਕਬਹੂ ਜਾਈ ॥ ਰਹਾਉ ॥ Sāḏẖsang saḏā sukẖ pā▫ī▫ai har bisar na kabhū jā▫ī. Rahā▫o. In the Saadh Sangat, the Company of the Holy, eternal peace is obtained, and the Lord is never forgotten. 2. In the Amrit Keertan Index, this verse gives the title to the shabad. What does it mean to you? In what way does the devotee "so jivai" "live?" What is your understanding of "simrai" or "meditate?" ਅੰਮ੍ਰਿਤ ਨਾਮੁ ਪਰਮੇਸਰੁ ਤੇਰਾ ਜੋ ਸਿਮਰੈ ਸੋ ਜੀਵੈ ॥ Amriṯ nām parmesar ṯerā jo simrai so jīvai. Your Name, O Transcendent Lord, is Ambrosial Nectar; whoever meditates on it, lives. 3. In reading this verse, how does one remain awake. What does it mean to remain awake? ਗੁਣ ਗਾਵਤ ਅਚੁਤ ਅਬਿਨਾਸੀ ਅਨਦਿਨੁ ਹਰਿ ਰੰਗਿ ਜਾਗਾ ॥੩॥ Guṇ gāvaṯ acẖuṯ abẖināsī an▫ḏin har rang jāgā. ||3|| Singing the Glorious Praises of the immovable and imperishable Lord, one remains awake to the Lord's Love, day and night. ||3|| ------------------------------------------------------- From the blog Sadh Sangat, here are some of the the word meanings given by Sardar Rawel Singh. What is your understanding? [COLOR="Purple"]O (bhaai) brethren, (simrahu) remember – virtues and commands of – (saacha) the Eternal. (Sukh-u) peace is (paaeeai) attained and (har-i) the Almighty is (kabahoo na) never (bisar-i jaai) forgotten by (sadaa) ever participating (saadhsang-i) in holy congregation. O (parm-esar-u) Supreme Master, awareness of (t-era) Your (naam-u) virtues and commands is (amrit) life-giving; one (jo) who (simrai) remembers them, (jeevai) lives, i.e. does not succumb to temptations in the world-play. (Gaavat = by singing) remembering and emulating (gun) virtues of (achut, abinaasi) the Eternal Master, one is (andin-u = all days) ever (jaagaa = awake) conscious of (rang-i = color) virtues and commands of (har-i) the Almighty. 3. [url]http://www.sadhsangat.com/Sri Guru Granth Sahib Ji-pp-614-616-soratth-m-5-shabads-21-28/[/url] [/COLOR] [/QUOTE]
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Gurmat Vichaar
Shabad in Focus
Amrit Naam Parmeshar Tera | ਅੰਮ੍ਰਿਤ ਨਾਮੁ ਪਰਮੇਸਰੁ ਤੇਰਾ
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