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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Akal Takht Jathedar Labels Pal Singh Purewal As An Agent Of RSS
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<blockquote data-quote="spnadmin" data-source="post: 142496" data-attributes="member: 35"><p><span style="color: Blue">That is the way to do it. If you cannot win on fact or logic, pound the table, use character assassination.</span></p><p></p><p>For the reader who chances upon this thread, here is a little background.</p><p></p><p>AMRITSAR: Pal Singh Purewal- the architect of the Nanakshahi calendar Thursday openly took the SGPC and Akali leadership to task for mixing the Nanakshahi calendar with Bikrami and resolved not to rest in peace till the arbitrary decision of the SGPC to alter the calendar was not revoked.</p><p></p><p>Notably, the Nanakshahi Calendar was developed by a Canadian Sikh, Pal Singh Purewal, a retired computer engineer. He started work on the calendar way back in 1960s.</p><p></p><p>In a communiqué addressed to the Akal Takht jathedar he urged him to revert to the original calendar adopted on 28 March 2003 by suspending the so-called amendments as the move had widened the gulfs within the Sikh community.</p><p></p><p>In scathing observations made during press meet at Dal Khalsa head office in Amritsar, he said the Nanakshahi Calendar was an identity marker for the Sikh community and the changes have killed the spirit of the almanac.</p><p></p><p>Accompanied by Manjit Singh Calcutta and Kanwar Pal Singh, Purewal said these so-called changes in the Nanakshahi Calendar have diluted the uniqueness of the Sikh almanac. “All communities and faiths have their own calendar as a mark of their distinct cultural identity”, said he.</p><p></p><p>He said after the so-called changes the mix-up calendar was no longer the Nanakshahi calendar. Ironically, it's Nanakshahi only in name and that's meant to hoodwink the Sikhs.</p><p></p><p>Dal Khalsa leader Kanwarpal Singh rejected the so-called amendments and supported the original version as it emphasized separate identity of Sikhs from Hindus. He said the changes in the calendar were made to appease Sant Samaj. To a question, he revealed that there’s been a</p><p>electoral deal between Sant Samaj and Badal Dal for the ensuing SGPC elections.</p><p></p><p>Coming down heavily on the SGPC head Avtar Singh Makkar, veteran Akali leader Manjit Singh Calcutta said the height of his shamelessness was demonstrated in his conduct as he toed the dictates of his political bosses and tampered with the calendar- the symbol of Sikh separate</p><p>identity.</p><p></p><p><a href="http://www.punjabnewsline.com/content/purewal-flays-sad-sgpc-arbitrary-changes-nanakshahi-calender/28707" target="_blank">http://www.punjabnewsline.com/content/purewal-flays-sad-sgpc-arbitrary-changes-nanakshahi-calender/28707</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 142496, member: 35"] [COLOR="Blue"]That is the way to do it. If you cannot win on fact or logic, pound the table, use character assassination.[/COLOR] For the reader who chances upon this thread, here is a little background. AMRITSAR: Pal Singh Purewal- the architect of the Nanakshahi calendar Thursday openly took the SGPC and Akali leadership to task for mixing the Nanakshahi calendar with Bikrami and resolved not to rest in peace till the arbitrary decision of the SGPC to alter the calendar was not revoked. Notably, the Nanakshahi Calendar was developed by a Canadian Sikh, Pal Singh Purewal, a retired computer engineer. He started work on the calendar way back in 1960s. In a communiqué addressed to the Akal Takht jathedar he urged him to revert to the original calendar adopted on 28 March 2003 by suspending the so-called amendments as the move had widened the gulfs within the Sikh community. In scathing observations made during press meet at Dal Khalsa head office in Amritsar, he said the Nanakshahi Calendar was an identity marker for the Sikh community and the changes have killed the spirit of the almanac. Accompanied by Manjit Singh Calcutta and Kanwar Pal Singh, Purewal said these so-called changes in the Nanakshahi Calendar have diluted the uniqueness of the Sikh almanac. “All communities and faiths have their own calendar as a mark of their distinct cultural identity”, said he. He said after the so-called changes the mix-up calendar was no longer the Nanakshahi calendar. Ironically, it's Nanakshahi only in name and that's meant to hoodwink the Sikhs. Dal Khalsa leader Kanwarpal Singh rejected the so-called amendments and supported the original version as it emphasized separate identity of Sikhs from Hindus. He said the changes in the calendar were made to appease Sant Samaj. To a question, he revealed that there’s been a electoral deal between Sant Samaj and Badal Dal for the ensuing SGPC elections. Coming down heavily on the SGPC head Avtar Singh Makkar, veteran Akali leader Manjit Singh Calcutta said the height of his shamelessness was demonstrated in his conduct as he toed the dictates of his political bosses and tampered with the calendar- the symbol of Sikh separate identity. [url]http://www.punjabnewsline.com/content/purewal-flays-sad-sgpc-arbitrary-changes-nanakshahi-calender/28707[/url] [/QUOTE]
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Hard Talk
Akal Takht Jathedar Labels Pal Singh Purewal As An Agent Of RSS
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