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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Akaal
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<blockquote data-quote="ravneet_sb" data-source="post: 155297" data-attributes="member: 13679"><p>SAT(TRUTH) SRI(SUPREME) AKAAL(BEYOND TIME LIMITS),</p><p></p><p>"KAAL" "Span of Time" BC/AD Hrs/Min/Years/ Light Years </p><p>or </p><p>"Akaal" (Unlimited or No boundary of Time)</p><p></p><p>"KAAL"</p><p></p><p>"Bhut Kaal" Past </p><p>"Vartman Kaal" Present</p><p>"Bhavish Kaal" Future</p><p></p><p>Humans have imagination and experience of time. </p><p></p><p>Beyond that imagination time clocks/ calendars were not formed. </p><p></p><p>Natural cycles of rising sun, rising moon, </p><p>were the only observations available to human mind.</p><p> </p><p>Human's mind created a new scientific frame for development of science</p><p></p><p>And time limits were drawn and definition of past/ present and future.</p><p></p><p>Experience is what one can hold of past</p><p></p><p>"More back thought one can imagine oe expeience through imaginative sense" </p><p>"More fore thought he can have"</p><p></p><p>Once imaginative sense is evoked, </p><p>one can focus his thought many light years back</p><p>and hence forth he can foresee events</p><p>and can experience</p><p></p><p>"KAAL Cycle" or "Cycle of Time"</p><p></p><p>and experience beyond that.</p><p></p><p>One's "ACTIVE MIND" stays in time limit but </p><p></p><p>one has stored experience since "Inception of life"</p><p></p><p>As human birth is result of "Reproduction"</p><p></p><p>There is only "Physical Death" </p><p></p><p>but thought never dies</p><p></p><p>And activating energy of thought </p><p></p><p>"Light Never Dies" Astral Experience</p><p></p><p>Production Energy </p><p></p><p>"Air or Sound Never dies" (Subtle Experience)</p><p></p><p>And </p><p></p><p>"Physical Mass" or "Atoms" never dies (Physical Experience)</p><p></p><p>(Mass can neither be created nor be destroyed)</p><p></p><p>It keeps on changing its form </p><p></p><p>from</p><p></p><p>"Animated" which is human's experience</p><p></p><p>to </p><p></p><p>"Unanimated" forms</p><p></p><p></p><p>Human Life is also combination of light, sound and matter</p><p></p><p>So in fact at root level there is no death but conversion of mass only</p><p></p><p></p><p>Its only to "Human Experience"</p><p></p><p>One feel's "Life" and "Death" with our "Physical Senses"</p><p></p><p></p><p>and time span in one's life experience</p><p></p><p>of modern man's life is say 100 Years</p><p></p><p></p><p>Cross the imagination and move your thought forward and backward</p><p></p><p></p><p></p><p>One can experience before hundred years and after hundred years</p><p></p><p>through his imaginative sense to realize </p><p></p><p>"AKAAL"</p><p></p><p></p><p>Waheguru Ji Ka Khalsa</p><p>Waheguru Ji Ki Fateh</p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 155297, member: 13679"] SAT(TRUTH) SRI(SUPREME) AKAAL(BEYOND TIME LIMITS), "KAAL" "Span of Time" BC/AD Hrs/Min/Years/ Light Years or "Akaal" (Unlimited or No boundary of Time) "KAAL" "Bhut Kaal" Past "Vartman Kaal" Present "Bhavish Kaal" Future Humans have imagination and experience of time. Beyond that imagination time clocks/ calendars were not formed. Natural cycles of rising sun, rising moon, were the only observations available to human mind. Human's mind created a new scientific frame for development of science And time limits were drawn and definition of past/ present and future. Experience is what one can hold of past "More back thought one can imagine oe expeience through imaginative sense" "More fore thought he can have" Once imaginative sense is evoked, one can focus his thought many light years back and hence forth he can foresee events and can experience "KAAL Cycle" or "Cycle of Time" and experience beyond that. One's "ACTIVE MIND" stays in time limit but one has stored experience since "Inception of life" As human birth is result of "Reproduction" There is only "Physical Death" but thought never dies And activating energy of thought "Light Never Dies" Astral Experience Production Energy "Air or Sound Never dies" (Subtle Experience) And "Physical Mass" or "Atoms" never dies (Physical Experience) (Mass can neither be created nor be destroyed) It keeps on changing its form from "Animated" which is human's experience to "Unanimated" forms Human Life is also combination of light, sound and matter So in fact at root level there is no death but conversion of mass only Its only to "Human Experience" One feel's "Life" and "Death" with our "Physical Senses" and time span in one's life experience of modern man's life is say 100 Years Cross the imagination and move your thought forward and backward One can experience before hundred years and after hundred years through his imaginative sense to realize "AKAAL" Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Akaal
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