☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Social Lounge
Business, Lifestyle & Leisure
A Word To The Wise !
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="pk70" data-source="post: 82891" data-attributes="member: 5889"><p><span style="color: navy"></span></p><p><span style="color: navy"></span></p><p> <span style="color: navy"></span></p><p><span style="color: navy"></span></p><p><span style="color: navy">Harbhajan S. Sangha</span></p></blockquote><p> <strong><span style="color: navy">UREKA:</span></strong><span style="color: navy">Thanks for the response. There are more TAKERS in this world than GIVERS. Consequently total 'GIVERS' suffer emotionally, mentally, spiritually & physically - a state of depression in fact ! Thus the worldly attachments keeps one away from 'the true life purpose' ! The key is to have a BALANCED life in every sense, through gradual 'detachments'.</span></p><p> <strong>Soul- jot ji</strong></p><p> <strong>Sorry to disagree with you, I feel, as long as we stay in this race giving and taking with constant measuring habit, emotionally we shall keep shooting in our own feet of growth and,,” givers suffer” attitude will not bring any positive to life either. Why we claim we are givers? How sure you are as a Sikh that you give to some one? Literally as per Gurbani, we don’t; its an illusion that soul takes to envelope in “ I “ folders. Problem brews right here. As long as the delusions of giving or doing some thing for some one are harbored in the psyche, sufferings are inevitable. Guru ji took this issue numerous times just to free us from this phobia unlike in other faiths May be you didn’t feel right when I responded. My intention was not to criticize” the enlightened one” but to point out how this advice could be enlightened one <u>that makes us so small. </u>Enlightenment shouldn’t smell but should glow. As long as we are talking about “balance” in giving and taking, gradual detachment is absolutely dim.</strong></p><p> <strong>( quote aad0002) </strong></p><p><strong></strong><span style="color: #3366FF">But I don't think that is the message. Gurbani tells us that there is only One friend who gives unconditionally and completely. He is the only One from whom we can expect unquestioned grace and mercy.</span></p><p> </p><p> <strong>Humbly request you, <u>please reread seriously above quote by aad0002 ji,</u> Actually this is the <u>Guru seed</u>( in Jap Ji) to plant in the soul if ever one dreams about detachment. Sorry couldn’t write fake agreement though I a<u>pplaud your efforts to share beautiful thoughts with all members and viewers. Thanks.</u></strong></p><p>[/QUOTE]</p>
[QUOTE="pk70, post: 82891, member: 5889"] [COLOR=navy] [/COLOR] [COLOR=navy]Harbhajan S. Sangha[/COLOR][/quote] [B][COLOR=navy]UREKA:[/COLOR][/B][COLOR=navy]Thanks for the response. There are more TAKERS in this world than GIVERS. Consequently total 'GIVERS' suffer emotionally, mentally, spiritually & physically - a state of depression in fact ! Thus the worldly attachments keeps one away from 'the true life purpose' ! The key is to have a BALANCED life in every sense, through gradual 'detachments'.[/COLOR] [B]Soul- jot ji[/B] [B]Sorry to disagree with you, I feel, as long as we stay in this race giving and taking with constant measuring habit, emotionally we shall keep shooting in our own feet of growth and,,” givers suffer” attitude will not bring any positive to life either. Why we claim we are givers? How sure you are as a Sikh that you give to some one? Literally as per Gurbani, we don’t; its an illusion that soul takes to envelope in “ I “ folders. Problem brews right here. As long as the delusions of giving or doing some thing for some one are harbored in the psyche, sufferings are inevitable. Guru ji took this issue numerous times just to free us from this phobia unlike in other faiths May be you didn’t feel right when I responded. My intention was not to criticize” the enlightened one” but to point out how this advice could be enlightened one [U]that makes us so small. [/U]Enlightenment shouldn’t smell but should glow. As long as we are talking about “balance” in giving and taking, gradual detachment is absolutely dim.[/B] [B]( quote aad0002) [/B][COLOR=#3366FF]But I don't think that is the message. Gurbani tells us that there is only One friend who gives unconditionally and completely. He is the only One from whom we can expect unquestioned grace and mercy.[/COLOR] [COLOR=#3366FF] [/COLOR] [B]Humbly request you, [U]please reread seriously above quote by aad0002 ji,[/U] Actually this is the [U]Guru seed[/U]( in Jap Ji) to plant in the soul if ever one dreams about detachment. Sorry couldn’t write fake agreement though I a[U]pplaud your efforts to share beautiful thoughts with all members and viewers. Thanks.[/U][/B] [/QUOTE]
Insert quotes…
Verification
Post reply
Social Lounge
Business, Lifestyle & Leisure
A Word To The Wise !
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top