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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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3HO Winter Solstice
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<blockquote data-quote="sukritkaur" data-source="post: 160650" data-attributes="member: 16999"><p><strong>Re: 3HO Winter Solace</strong></p><p></p><p>Respected Kanwaljit Veer,</p><p>I send a thundering Gurfateh!</p><p>Hope you're doing well.</p><p>It's best not to bother yourself too much over the practices of 3HO, as I've noticed their primary focus is to spread yoga, and Sikhism is a secondary motive. I spent a while reading about them in the writings or Dr. Trilochan Singh and every one of his points astounded me. Also, as you took note of earlier in a different thread ex-followers such as Gursant Singh and others have come forward and regularily expose them and their "interpretation" and I use that word loosely, of Sikhi. I think when they hear us object to them they take it as a personal attack, I mean imagine spending your whole life working towards being a yoga guru and then realizing it conflicts with your religion? It isn't squarely their fault, it is human nature to overlook the negatives of ones actions, especially if one has vested interests in its success (3HO is a major business venture)</p><p></p><p>I've come to the conclusion that unless we have some form of face to face discourse with them where they don't feel like they're in a poisoned environment or surrounded by individuals with bias, we won't get anywhere. They feel, according to my own deductions, that they are being marginalised by the majority (Indian Sikhs) because they practice differently and as such turn a blind eye to suggestion, whether they be objective or not. If we have a discussion with them where each side can place arguments and counter-arguments, even if they don't promptly discontinue their practices and realize the true Sikhi which lies in Baani, they will still leave educated to some degree and this may spark room for introspection and actual questioning of the reasoning behind their practices and mantras.</p><p></p><p>At the end of the day some of these people, a collective of whom are in their late thirties early forties have spent their entire lives working for 3HO, from the beginning of this organizations' business establishments. A person at that age, although I cannot speak for everyone of course, has already internalized a sort of belief system which they adhere to, is deeply rooted, and which will no doubt oppose any questioning as it threatens their legitimacy and also reflects their decision-making abilities considering this was how they decided to spend their lives. </p><p></p><p>I plan to go out there and actually record and speak to 3HO followers and set up a small discussion with them if they allow me, when I'm old enough. Although they are a tad bit misguided, I believe we have a lot to learn from them too.</p><p></p><p>Pardon any questionable statements, and as always I learn best from your input so don't hesitate to put me in my place, if need be</p><p>I admire your inquisitive nature, because if we don't question however will we understand and unearth the truth?</p><p>Thanks,</p><p>Sukrit Kaur</p></blockquote><p></p>
[QUOTE="sukritkaur, post: 160650, member: 16999"] [b]Re: 3HO Winter Solace[/b] Respected Kanwaljit Veer, I send a thundering Gurfateh! Hope you're doing well. It's best not to bother yourself too much over the practices of 3HO, as I've noticed their primary focus is to spread yoga, and Sikhism is a secondary motive. I spent a while reading about them in the writings or Dr. Trilochan Singh and every one of his points astounded me. Also, as you took note of earlier in a different thread ex-followers such as Gursant Singh and others have come forward and regularily expose them and their "interpretation" and I use that word loosely, of Sikhi. I think when they hear us object to them they take it as a personal attack, I mean imagine spending your whole life working towards being a yoga guru and then realizing it conflicts with your religion? It isn't squarely their fault, it is human nature to overlook the negatives of ones actions, especially if one has vested interests in its success (3HO is a major business venture) I've come to the conclusion that unless we have some form of face to face discourse with them where they don't feel like they're in a poisoned environment or surrounded by individuals with bias, we won't get anywhere. They feel, according to my own deductions, that they are being marginalised by the majority (Indian Sikhs) because they practice differently and as such turn a blind eye to suggestion, whether they be objective or not. If we have a discussion with them where each side can place arguments and counter-arguments, even if they don't promptly discontinue their practices and realize the true Sikhi which lies in Baani, they will still leave educated to some degree and this may spark room for introspection and actual questioning of the reasoning behind their practices and mantras. At the end of the day some of these people, a collective of whom are in their late thirties early forties have spent their entire lives working for 3HO, from the beginning of this organizations' business establishments. A person at that age, although I cannot speak for everyone of course, has already internalized a sort of belief system which they adhere to, is deeply rooted, and which will no doubt oppose any questioning as it threatens their legitimacy and also reflects their decision-making abilities considering this was how they decided to spend their lives. I plan to go out there and actually record and speak to 3HO followers and set up a small discussion with them if they allow me, when I'm old enough. Although they are a tad bit misguided, I believe we have a lot to learn from them too. Pardon any questionable statements, and as always I learn best from your input so don't hesitate to put me in my place, if need be I admire your inquisitive nature, because if we don't question however will we understand and unearth the truth? Thanks, Sukrit Kaur [/QUOTE]
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