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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
27 August 1947, India's Proposal To Pakistan
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<blockquote data-quote="kds1980" data-source="post: 152358" data-attributes="member: 1178"><p>The Britishers were supporting muslim during Partition</p><p></p><p>“Koi Sikh rehne na pae Maghribi Punjab men” (Let no Sikh be allowed to remain in Western Punjab). That this was no isolated or irresponsible piece of political propaganda is amply proved by this letter, which passed between no less responsible people, than Sir Francis Mudie, Governor of West Punjab and Mr. Jinnah, Governor-General of Pakistan, on September 5, 1947. That men who run the State and shape policies should have made up their minds to throw Sikhs out of West Punjab, is ample proof of the solid conspiracy in Pakistan against the Sikhs. If the Governor and Governor-General thought this way, what hope of protection could Sikhs have from the officials? What was there to stop common Muslims from looting, murdering and dishonouring them?</p><p></p><p>The salient paragraphs from Sir Francis Mudie’s letter to Mr. Jinnah, mentioned above are:</p><p></p><p>“The refugee problem is assuming gigantic proportions. The only limit that I can see to it is that set by the census reports. According to reports the movement across the border runs into a lakh or so a day. At Chuharkana in the Sheikhupura district I saw between 1 lakh and a lakh and half of Sikhs collected in the town and round it, in the houses, on roofs and everywhere. It was exactly like the Magh Mela in Allahabad. It will take 45 trains to move them, even at 4,000 people per train: or, if they are to stay there, they will have to be given 50 tons of at a day. At Gowindgarh in the same district there was a collection of 30,000 or 40,000 Mazbi Sikhs with arms. They refused even to talk to the Deputy Commissioner, an Anglo-Indian, who advanced with a flag of truce. They shot at him and missed. Finally arrangements were made to evacuate the lot. I am telling every one that I do not care how the Sikhs are got rid of as soon as possible. There is still little sign of the 3 lakh Sikhs in Lyallpur moving, but in the end they too will have to go.”</p><p></p><p><a href="http://punjabiworld.com/Punjabi-Culture/Punjabi-History/1777.html" target="_blank">http://punjabiworld.com/Punjabi-Culture/Punjabi-History/1777.html</a></p><p>------------------------------------------------------------------------------------</p><p>I don't understand when Sikhs served so much to Britishers then why they were so against them .Both Nehru and Jinnah were Darling of Britishers and hardly any community matter to them</p></blockquote><p></p>
[QUOTE="kds1980, post: 152358, member: 1178"] The Britishers were supporting muslim during Partition “Koi Sikh rehne na pae Maghribi Punjab men” (Let no Sikh be allowed to remain in Western Punjab). That this was no isolated or irresponsible piece of political propaganda is amply proved by this letter, which passed between no less responsible people, than Sir Francis Mudie, Governor of West Punjab and Mr. Jinnah, Governor-General of Pakistan, on September 5, 1947. That men who run the State and shape policies should have made up their minds to throw Sikhs out of West Punjab, is ample proof of the solid conspiracy in Pakistan against the Sikhs. If the Governor and Governor-General thought this way, what hope of protection could Sikhs have from the officials? What was there to stop common Muslims from looting, murdering and dishonouring them? The salient paragraphs from Sir Francis Mudie’s letter to Mr. Jinnah, mentioned above are: “The refugee problem is assuming gigantic proportions. The only limit that I can see to it is that set by the census reports. According to reports the movement across the border runs into a lakh or so a day. At Chuharkana in the Sheikhupura district I saw between 1 lakh and a lakh and half of Sikhs collected in the town and round it, in the houses, on roofs and everywhere. It was exactly like the Magh Mela in Allahabad. It will take 45 trains to move them, even at 4,000 people per train: or, if they are to stay there, they will have to be given 50 tons of at a day. At Gowindgarh in the same district there was a collection of 30,000 or 40,000 Mazbi Sikhs with arms. They refused even to talk to the Deputy Commissioner, an Anglo-Indian, who advanced with a flag of truce. They shot at him and missed. Finally arrangements were made to evacuate the lot. I am telling every one that I do not care how the Sikhs are got rid of as soon as possible. There is still little sign of the 3 lakh Sikhs in Lyallpur moving, but in the end they too will have to go.” [url]http://punjabiworld.com/Punjabi-Culture/Punjabi-History/1777.html[/url] ------------------------------------------------------------------------------------ I don't understand when Sikhs served so much to Britishers then why they were so against them .Both Nehru and Jinnah were Darling of Britishers and hardly any community matter to them [/QUOTE]
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Sikh History & Heritage
27 August 1947, India's Proposal To Pakistan
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