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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Zafarnama - The Dilemma Of The Dasam Granth
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<blockquote data-quote="gur_meet" data-source="post: 120729" data-attributes="member: 10945"><p>In the recent undergoing debates the labels pro - DG and anti –DG are harming the Sikh panth. What is required is a ‘only truth’ label. What both the groups are suffering from can be said to be ‘Completion factor’. This can be explained in this way that when you draw a circular segment there is a tendency of the mind to complete the same and any one else tends to call it a circle. It is the mind that creates the missing part.</p><p></p><p>In the discussion about Dasam Granth the pro lobby is having a position that since some banis cannot be refuted to be original so others are original as well. The anti-lobby has found arguments against some banis which are fake and are wrongly saying all other banis are fake too. Each bani has to be individually seen for the truth with adherence to the gurmat that SGGSji teaches.</p><p></p><p>Let us be ‘only truth’ label.</p><p></p><p>The Jaap sahib ji is one such bani against which also statements are made that these are from ‘Shiv puran’. On hearing this in one of the video and to know the truth I looked up Shiv puran online. There is Hindi translation also available. I kept scanning the text. The idea was to see how these fare with gurmat that SGGSji gives us. There was nothing that can match the Bani of Jaap Saheb which we so lovingly recite.</p><p></p><p>The whole of Jaap Sahebji is par excellance. This can never be a said to be a copy of a writing which is on a different level and direction. </p><p>The Jaap sahib lifts the mind and unites with the almighty. It lifts the unity feeling out of the depth and brings it out. The bani that says </p><p></p><p>ਸਦਾ ਅੰਗਸੰਗੇ ਅਭੰਗੰ ਬਿਭੂਤੇ ॥੧੯੯॥</p><p>Sadaa ang sange abhangang bibhoote||199||</p><p>Salutation to thee O Ever present with all, Indestructible and Glorious Lord! 199. </p><p></p><p>ਸਰਬ ਬਿਸ੍ਵ ਰਚਿਓ ਸੁਯੰਭਵ ਗੜਨ ਭੰਜਨਹਾਰ ॥੮੩॥</p><p>Sarab bisva rachio suyanbhav ga?an bhanjanhaar||83||</p><p>Thou, the Self-Existent, Creator and Destroyer, hast crated the whole universe.83 </p><p></p><p>ਕਿ ਅਫ਼ਵੁਲ ਗੁਨਾਹ ਹੈਂ ॥ ਕਿ ਸ਼ਾਹਾਨ ਸ਼ਾਹ ਹੈਂ ॥</p><p>Ki afvul gunaah hain|| Ki shaahaan shaah hain||</p><p>That Thou forgivest sins. That Thou art the Emperor of Emperors </p><p></p><p>ਕਿ ਕਾਰਨ ਕੁਨਿੰਦ ਹੈਂ ॥ ਕਿ ਰੋਜ਼ੀ ਦਿਹੰਦ ਹੈਂ ॥੧੦੯॥</p><p>Ki kaaran kunind hainn|| Ki rozi dihand hain||109||</p><p>That Thou art Doer of everything. That Thou art the Giver of the means of sustenance.109 </p><p></p><p>Is easy to see that the Bani is a class apart in its each and every word;the bani displays love with the Karta. </p><p></p><p>It is definitely bani of the Tenth Master.</p><p></p><p>We have to look at the bani's individually and be assured about what the truth is rather than take any stubborn position which is completely pro or anti.</p></blockquote><p></p>
[QUOTE="gur_meet, post: 120729, member: 10945"] In the recent undergoing debates the labels pro - DG and anti –DG are harming the Sikh panth. What is required is a ‘only truth’ label. What both the groups are suffering from can be said to be ‘Completion factor’. This can be explained in this way that when you draw a circular segment there is a tendency of the mind to complete the same and any one else tends to call it a circle. It is the mind that creates the missing part. In the discussion about Dasam Granth the pro lobby is having a position that since some banis cannot be refuted to be original so others are original as well. The anti-lobby has found arguments against some banis which are fake and are wrongly saying all other banis are fake too. Each bani has to be individually seen for the truth with adherence to the gurmat that SGGSji teaches. Let us be ‘only truth’ label. The Jaap sahib ji is one such bani against which also statements are made that these are from ‘Shiv puran’. On hearing this in one of the video and to know the truth I looked up Shiv puran online. There is Hindi translation also available. I kept scanning the text. The idea was to see how these fare with gurmat that SGGSji gives us. There was nothing that can match the Bani of Jaap Saheb which we so lovingly recite. The whole of Jaap Sahebji is par excellance. This can never be a said to be a copy of a writing which is on a different level and direction. The Jaap sahib lifts the mind and unites with the almighty. It lifts the unity feeling out of the depth and brings it out. The bani that says ਸਦਾ ਅੰਗਸੰਗੇ ਅਭੰਗੰ ਬਿਭੂਤੇ ॥੧੯੯॥ Sadaa ang sange abhangang bibhoote||199|| Salutation to thee O Ever present with all, Indestructible and Glorious Lord! 199. ਸਰਬ ਬਿਸ੍ਵ ਰਚਿਓ ਸੁਯੰਭਵ ਗੜਨ ਭੰਜਨਹਾਰ ॥੮੩॥ Sarab bisva rachio suyanbhav ga?an bhanjanhaar||83|| Thou, the Self-Existent, Creator and Destroyer, hast crated the whole universe.83 ਕਿ ਅਫ਼ਵੁਲ ਗੁਨਾਹ ਹੈਂ ॥ ਕਿ ਸ਼ਾਹਾਨ ਸ਼ਾਹ ਹੈਂ ॥ Ki afvul gunaah hain|| Ki shaahaan shaah hain|| That Thou forgivest sins. That Thou art the Emperor of Emperors ਕਿ ਕਾਰਨ ਕੁਨਿੰਦ ਹੈਂ ॥ ਕਿ ਰੋਜ਼ੀ ਦਿਹੰਦ ਹੈਂ ॥੧੦੯॥ Ki kaaran kunind hainn|| Ki rozi dihand hain||109|| That Thou art Doer of everything. That Thou art the Giver of the means of sustenance.109 Is easy to see that the Bani is a class apart in its each and every word;the bani displays love with the Karta. It is definitely bani of the Tenth Master. We have to look at the bani's individually and be assured about what the truth is rather than take any stubborn position which is completely pro or anti. [/QUOTE]
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Bachittar Natak
Zafarnama - The Dilemma Of The Dasam Granth
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