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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
Yogi Bhajan And 3HO
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<blockquote data-quote="Coetgan" data-source="post: 95779" data-attributes="member: 8042"><p><strong>Re: Yogi Bajan and 3HO</strong></p><p></p><p>I wandered into this post because a friend is setting up a meeting with Yogi Bhajan's son. Having lived in New Mexico for many years, I remember the uninformed in Santa Fe calling the Sikh community in Espanola diaper heads. Rumors were, they shot off guns in the desert. One of the posts (by AAD002?) gives a very realistic picture of who Yogi Bhajan was, in regards to his worldliness. He was well connected with politicians, and a very successful businessman.</p><p> Yet he has made a strong and mostly positive impact on the world. I have done some years with a very traditional Rinzai Zen master, some years with an eclectic teacher who taught Taoism, the Shaivite practices associated with Swami Rudrananda (Rudi), Tantric Tibetan Buddhism, and was initiated two years ago to give deeksha, at the Oneness University north of Chennai. After these adventures in spiritual systems, I am more inclined to be tolerant of Yogi Bhajan's style. It seems more important to observe whether a teaching or teacher works for those who follow him/her/it, than concern ourselves on whether it is right according to some morality we ascribe to.</p><p> What is there to argue about? The rigid interpretation of the "correct" way to live or appreciate the divine that is immanent in this world, is simply a game of the mind. All practices exist to encourage and empower us to become more truly who we are already. Who we are is not religious, and has no particular culture or practices. The truth reveals itself moment by moment. Those who claim to know truth, and quote scriptures of any kind, just create confusion, vainly attempting to control a world that is beyond our ability to "know". Perhaps Yogi Bhajan is exactly the right teacher for many people, even as he is not the right teacher for others. You are correct to look for the truth and do your own research. From what you say, you do not need to seek a teacher at all. The guru is within, the scholars on this site will affirm that. At times we may need an outer guru, and certain practices may or may not be helpful. Who's to say? We already know the truth, but it hides in the very search for the Truth. We know our way, but slick salesmen from the deluded society in which we live have sold us other truths, which lead us away from our Selves.</p><p> My two cents.</p></blockquote><p></p>
[QUOTE="Coetgan, post: 95779, member: 8042"] [b]Re: Yogi Bajan and 3HO[/b] I wandered into this post because a friend is setting up a meeting with Yogi Bhajan's son. Having lived in New Mexico for many years, I remember the uninformed in Santa Fe calling the Sikh community in Espanola diaper heads. Rumors were, they shot off guns in the desert. One of the posts (by AAD002?) gives a very realistic picture of who Yogi Bhajan was, in regards to his worldliness. He was well connected with politicians, and a very successful businessman. Yet he has made a strong and mostly positive impact on the world. I have done some years with a very traditional Rinzai Zen master, some years with an eclectic teacher who taught Taoism, the Shaivite practices associated with Swami Rudrananda (Rudi), Tantric Tibetan Buddhism, and was initiated two years ago to give deeksha, at the Oneness University north of Chennai. After these adventures in spiritual systems, I am more inclined to be tolerant of Yogi Bhajan's style. It seems more important to observe whether a teaching or teacher works for those who follow him/her/it, than concern ourselves on whether it is right according to some morality we ascribe to. What is there to argue about? The rigid interpretation of the "correct" way to live or appreciate the divine that is immanent in this world, is simply a game of the mind. All practices exist to encourage and empower us to become more truly who we are already. Who we are is not religious, and has no particular culture or practices. The truth reveals itself moment by moment. Those who claim to know truth, and quote scriptures of any kind, just create confusion, vainly attempting to control a world that is beyond our ability to "know". Perhaps Yogi Bhajan is exactly the right teacher for many people, even as he is not the right teacher for others. You are correct to look for the truth and do your own research. From what you say, you do not need to seek a teacher at all. The guru is within, the scholars on this site will affirm that. At times we may need an outer guru, and certain practices may or may not be helpful. Who's to say? We already know the truth, but it hides in the very search for the Truth. We know our way, but slick salesmen from the deluded society in which we live have sold us other truths, which lead us away from our Selves. My two cents. [/QUOTE]
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