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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harjas Kaur Khalsa" data-source="post: 79013" data-attributes="member: 2125"><p style="margin-left: 20px"><span style="color: Blue">ਨਿਰਗੁਣੁ ਸਰਗੁਣੁ ਆਪੇ ਸੋਈ ॥ </span></p> <p style="margin-left: 20px"><span style="color: Blue">niragun saragun aapae soee ||</span></p> <p style="margin-left: 20px"><span style="color: Blue">The Lord Himself is Unmanifest and Unrelated; He is Manifest and Related as well. </span></p> <p style="margin-left: 20px"><span style="color: Blue"></span></p> <p style="margin-left: 20px"><span style="color: Blue">ਤਤੁ ਪਛਾਣੈ ਸੋ ਪੰਡਿਤੁ ਹੋਈ ॥ </span></p> <p style="margin-left: 20px"><span style="color: Blue">thath pashhaanai so panddith hoee ||</span></p> <p style="margin-left: 20px"><span style="color: Blue">Those who recognize this essential reality are the true Pandits, the spiritual scholars.</span></p> <p style="margin-left: 20px"><span style="color: Blue">~SGGS Ji p. 128</span></p><p>Parabrahm is 2 aspects, manifest and unmanifest. </p><p></p><p style="margin-left: 20px"><span style="color: Purple">ਨਾਨਕ ਏਕ ਜੋਤਿ ਦੁਇ ਮੂਰਤੀ ਸਬਦਿ ਮਿਲਾਵਾ ਹੋਇ ॥੪॥੧੧॥੪੪॥ </span></p> <p style="margin-left: 20px"><span style="color: Purple">naanak eaek joth dhue moorathee sabadh milaavaa hoe ||4||11||44||</span></p> <p style="margin-left: 20px"><span style="color: Purple">O Nanak, the One Light has two forms; through the Shabad, union is attained. ||4||11||44</span></p> <p style="margin-left: 20px"><span style="color: Purple">~SGGS Ji p. 30</span></p><p></p><p></p><p></p><p>Duality is the nature of phenomenal reality. In our dimension of time and space, it is the property of existence. The amazing thing is the Unmanifeat and incomprehensible is shining His light here, where it can be perceived in the darkness of Maya by the grace of Satguru.</p><p></p><p></p><p></p><p></p><p>Duality is the opposition of energies that provide the matrix of consciousness and matter. Which in other terminology is called the Pakriti and Purusha. But the concepts are the same as Shiva and Shakti.</p><p></p><p></p><p></p><p>We see that the definition of Ishwara is that of the Supreme Purusha, that which is nirgun, beyond the manifestation. Ishvara, is only another definition of Parabrahm.</p><p></p><p style="margin-left: 20px"><span style="color: Blue">ਰੂਪੁ ਨ ਰੇਖ ਨ ਰੰਗੁ ਕਿਛੁ ਤ੍ਰਿਹੁ ਗੁਣ ਤੇ ਪ੍ਰਭ ਭਿੰਨ ॥ </span></p> <p style="margin-left: 20px"><span style="color: Blue">roop n raekh n rang kishh thrihu gun thae prabh bhinn ||</span></p> <p style="margin-left: 20px"><span style="color: Blue">He has no form, no shape, no color; God is beyond the three qualities.</span></p> <p style="margin-left: 20px"><span style="color: Blue">~SGGS Ji p. 283</span></p><p></p><p></p><p></p><p style="margin-left: 20px"><span style="color: DarkGreen">ਜਹ ਦੇਖਾ ਤਹ ਰਵਿ ਰਹੇ ਸਿਵ ਸਕਤੀ ਕਾ ਮੇਲੁ ॥ </span></p> <p style="margin-left: 20px"><span style="color: DarkGreen">jeh dhaekhaa theh rav rehae siv sakathee kaa mael ||</span></p> <p style="margin-left: 20px"><span style="color: DarkGreen">Wherever I look, I see the Lord pervading there, in the union of Shiva and Shakti, of consciousness and matter. </span></p> <p style="margin-left: 20px"><span style="color: DarkGreen"></span></p> <p style="margin-left: 20px"><span style="color: DarkGreen">ਤ੍ਰਿਹੁ ਗੁਣ ਬੰਧੀ ਦੇਹੁਰੀ ਜੋ ਆਇਆ ਜਗਿ ਸੋ ਖੇਲੁ ॥ </span></p> <p style="margin-left: 20px"><span style="color: DarkGreen">thrihu gun bandhhee dhaehuree jo aaeiaa jag so khael ||</span></p> <p style="margin-left: 20px"><span style="color: DarkGreen">The three qualities hold the body in bondage; whoever comes into the world is subject to their play.</span></p> <p style="margin-left: 20px"><span style="color: DarkGreen">~SGGS Ji p. 21</span></p><p></p><p></p><p>The three qualities derive from the Pakriti and the Purusha, or Shiva and Shakti, it's just terminology describing different aspects of the same energies. But it's also written in Gurbani, so these definitions can't be anti-Gurmat if their given in Gurbani. </p><p></p><p></p><p></p><p></p><p style="margin-left: 20px"><span style="color: Purple">ਤ੍ਰੈ ਗੁਣ ਕੀਆ ਪਸਾਰਾ ॥ </span></p> <p style="margin-left: 20px"><span style="color: Purple">thrai gun keeaa pasaaraa ||</span></p> <p style="margin-left: 20px"><span style="color: Purple">He formed the expanse of the entire universe from the three gunas, the three qualities.</span></p> <p style="margin-left: 20px"><span style="color: Purple">~SGGS Ji p. 1003</span></p><p></p><p></p><p></p><p style="margin-left: 20px"><span style="color: Navy">ਸਾਮ ਵੇਦੁ ਰਿਗੁ ਜੁਜਰੁ ਅਥਰਬਣੁ ॥ </span></p> <p style="margin-left: 20px"><span style="color: Navy">saam vaedh rig jujar athharaban ||</span></p> <p style="margin-left: 20px"><span style="color: Navy">The Saam Veda, the Rig Veda, the Jujar Veda and the At'harva Veda </span></p> <p style="margin-left: 20px"><span style="color: Navy"></span></p> <p style="margin-left: 20px"><span style="color: Navy">ਬ੍ਰਹਮੇ ਮੁਖਿ ਮਾਇਆ ਹੈ ਤ੍ਰੈ ਗੁਣ ॥ </span></p> <p style="margin-left: 20px"><span style="color: Navy">brehamae mukh maaeiaa hai thrai gun ||</span></p> <p style="margin-left: 20px"><span style="color: Navy">form the mouth of Brahma; they speak of the three gunas, the three qualities of Maya. </span></p> <p style="margin-left: 20px"><span style="color: Navy"></span></p> <p style="margin-left: 20px"><span style="color: Navy">ਤਾ ਕੀ ਕੀਮਤਿ ਕਹਿ ਨ ਸਕੈ ਕੋ ਤਿਉ ਬੋਲੇ ਜਿਉ ਬੋਲਾਇਦਾ ॥੯॥ </span></p> <p style="margin-left: 20px"><span style="color: Navy">thaa kee keemath kehi n sakai ko thio bolae jio bolaaeidhaa ||9||</span></p> <p style="margin-left: 20px"><span style="color: Navy">None of them can describe His worth. We speak as He inspires us to speak. ||9|| </span></p> <p style="margin-left: 20px"><span style="color: Navy"></span></p> <p style="margin-left: 20px"><span style="color: Navy">ਸੁੰਨਹੁ ਸਪਤ ਪਾਤਾਲ ਉਪਾਏ ॥ </span></p> <p style="margin-left: 20px"><span style="color: Navy">sunnahu sapath paathaal oupaaeae ||</span></p> <p style="margin-left: 20px"><span style="color: Navy">From the Primal Void, He created the seven nether regions.</span></p> <p style="margin-left: 20px"><span style="color: Navy"></span></p> <p style="margin-left: 20px"><span style="color: Navy">ਸੁੰਨਹੁ ਭਵਣ ਰਖੇ ਲਿਵ ਲਾਏ ॥ </span></p> <p style="margin-left: 20px"><span style="color: Navy">sunnahu bhavan rakhae liv laaeae ||</span></p> <p style="margin-left: 20px"><span style="color: Navy">From the Primal Void, He established this world to lovingly dwell upon Him. </span></p> <p style="margin-left: 20px"><span style="color: Navy"></span></p> <p style="margin-left: 20px"><span style="color: Navy">ਆਪੇ ਕਾਰਣੁ ਕੀਆ ਅਪਰੰਪਰਿ ਸਭੁ ਤੇਰੋ ਕੀਆ ਕਮਾਇਦਾ ॥੧੦॥ </span></p> <p style="margin-left: 20px"><span style="color: Navy">aapae kaaran keeaa aparanpar sabh thaero keeaa kamaaeidhaa ||10||</span></p> <p style="margin-left: 20px"><span style="color: Navy">The Infinite Lord Himself created the creation. Everyone acts as You make them act, Lord. ||10 </span></p> <p style="margin-left: 20px"><span style="color: Navy"></span></p> <p style="margin-left: 20px"><span style="color: Navy">ਰਜ ਤਮ ਸਤ ਕਲ ਤੇਰੀ ਛਾਇਆ ॥ </span></p> <p style="margin-left: 20px"><span style="color: Navy">raj tham sath kal thaeree shhaaeiaa ||</span></p> <p style="margin-left: 20px"><span style="color: Navy">Your Power is diffused through the three gunas: raajas, taamas and satva. </span></p> <p style="margin-left: 20px"><span style="color: Navy"></span></p> <p style="margin-left: 20px"><span style="color: Navy">ਜਨਮ ਮਰਣ ਹਉਮੈ ਦੁਖੁ ਪਾਇਆ ॥ </span></p> <p style="margin-left: 20px"><span style="color: Navy">janam maran houmai dhukh paaeiaa ||</span></p> <p style="margin-left: 20px"><span style="color: Navy">Through egotism, they suffer the pains of birth and death.</span></p> <p style="margin-left: 20px"><span style="color: Navy"></span></p> <p style="margin-left: 20px"><span style="color: Navy">ਜਿਸ ਨੋ ਕ੍ਰਿਪਾ ਕਰੇ ਹਰਿ ਗੁਰਮੁਖਿ ਗੁਣਿ ਚਉਥੈ ਮੁਕਤਿ ਕਰਾਇਦਾ ॥੧੧॥ </span></p> <p style="margin-left: 20px"><span style="color: Navy">jis no kirapaa karae har guramukh gun chouthhai mukath karaaeidhaa ||11||</span></p> <p style="margin-left: 20px"><span style="color: Navy">Those blessed by His Grace become Gurmukh; they attain the fourth state, and are liberated. ||11|| </span></p> <p style="margin-left: 20px"><span style="color: Navy"></span></p> <p style="margin-left: 20px"><span style="color: Navy">ਸੁੰਨਹੁ ਉਪਜੇ ਦਸ ਅਵਤਾਰਾ ॥ </span></p> <p style="margin-left: 20px"><span style="color: Navy">sunnahu oupajae dhas avathaaraa ||</span></p> <p style="margin-left: 20px"><span style="color: Navy">From the Primal Void, the ten incarnations welled up. </span></p> <p style="margin-left: 20px"><span style="color: Navy"></span></p> <p style="margin-left: 20px"><span style="color: Navy">ਸ੍ਰਿਸਟਿ ਉਪਾਇ ਕੀਆ ਪਾਸਾਰਾ ॥ </span></p> <p style="margin-left: 20px"><span style="color: Navy">srisatt oupaae keeaa paasaaraa ||</span></p> <p style="margin-left: 20px"><span style="color: Navy">Creating the Universe, He made the expanse.</span></p> <p style="margin-left: 20px"><span style="color: Navy">~SGGS Ji p. 1038</span></p></blockquote><p></p>
[QUOTE="Harjas Kaur Khalsa, post: 79013, member: 2125"] [INDENT][COLOR="Blue"]ਨਿਰਗੁਣੁ ਸਰਗੁਣੁ ਆਪੇ ਸੋਈ ॥ niragun saragun aapae soee || The Lord Himself is Unmanifest and Unrelated; He is Manifest and Related as well. ਤਤੁ ਪਛਾਣੈ ਸੋ ਪੰਡਿਤੁ ਹੋਈ ॥ thath pashhaanai so panddith hoee || Those who recognize this essential reality are the true Pandits, the spiritual scholars. ~SGGS Ji p. 128[/COLOR][/INDENT] Parabrahm is 2 aspects, manifest and unmanifest. [INDENT][COLOR="Purple"]ਨਾਨਕ ਏਕ ਜੋਤਿ ਦੁਇ ਮੂਰਤੀ ਸਬਦਿ ਮਿਲਾਵਾ ਹੋਇ ॥੪॥੧੧॥੪੪॥ naanak eaek joth dhue moorathee sabadh milaavaa hoe ||4||11||44|| O Nanak, the One Light has two forms; through the Shabad, union is attained. ||4||11||44 ~SGGS Ji p. 30[/COLOR][/INDENT] Duality is the nature of phenomenal reality. In our dimension of time and space, it is the property of existence. The amazing thing is the Unmanifeat and incomprehensible is shining His light here, where it can be perceived in the darkness of Maya by the grace of Satguru. Duality is the opposition of energies that provide the matrix of consciousness and matter. Which in other terminology is called the Pakriti and Purusha. But the concepts are the same as Shiva and Shakti. We see that the definition of Ishwara is that of the Supreme Purusha, that which is nirgun, beyond the manifestation. Ishvara, is only another definition of Parabrahm. [INDENT][COLOR="Blue"]ਰੂਪੁ ਨ ਰੇਖ ਨ ਰੰਗੁ ਕਿਛੁ ਤ੍ਰਿਹੁ ਗੁਣ ਤੇ ਪ੍ਰਭ ਭਿੰਨ ॥ roop n raekh n rang kishh thrihu gun thae prabh bhinn || He has no form, no shape, no color; God is beyond the three qualities. ~SGGS Ji p. 283[/COLOR][/INDENT] [INDENT][COLOR="DarkGreen"]ਜਹ ਦੇਖਾ ਤਹ ਰਵਿ ਰਹੇ ਸਿਵ ਸਕਤੀ ਕਾ ਮੇਲੁ ॥ jeh dhaekhaa theh rav rehae siv sakathee kaa mael || Wherever I look, I see the Lord pervading there, in the union of Shiva and Shakti, of consciousness and matter. ਤ੍ਰਿਹੁ ਗੁਣ ਬੰਧੀ ਦੇਹੁਰੀ ਜੋ ਆਇਆ ਜਗਿ ਸੋ ਖੇਲੁ ॥ thrihu gun bandhhee dhaehuree jo aaeiaa jag so khael || The three qualities hold the body in bondage; whoever comes into the world is subject to their play. ~SGGS Ji p. 21[/COLOR][/INDENT] The three qualities derive from the Pakriti and the Purusha, or Shiva and Shakti, it's just terminology describing different aspects of the same energies. But it's also written in Gurbani, so these definitions can't be anti-Gurmat if their given in Gurbani. [INDENT][COLOR="Purple"]ਤ੍ਰੈ ਗੁਣ ਕੀਆ ਪਸਾਰਾ ॥ thrai gun keeaa pasaaraa || He formed the expanse of the entire universe from the three gunas, the three qualities. ~SGGS Ji p. 1003[/COLOR][/INDENT] [INDENT][COLOR="Navy"]ਸਾਮ ਵੇਦੁ ਰਿਗੁ ਜੁਜਰੁ ਅਥਰਬਣੁ ॥ saam vaedh rig jujar athharaban || The Saam Veda, the Rig Veda, the Jujar Veda and the At'harva Veda ਬ੍ਰਹਮੇ ਮੁਖਿ ਮਾਇਆ ਹੈ ਤ੍ਰੈ ਗੁਣ ॥ brehamae mukh maaeiaa hai thrai gun || form the mouth of Brahma; they speak of the three gunas, the three qualities of Maya. ਤਾ ਕੀ ਕੀਮਤਿ ਕਹਿ ਨ ਸਕੈ ਕੋ ਤਿਉ ਬੋਲੇ ਜਿਉ ਬੋਲਾਇਦਾ ॥੯॥ thaa kee keemath kehi n sakai ko thio bolae jio bolaaeidhaa ||9|| None of them can describe His worth. We speak as He inspires us to speak. ||9|| ਸੁੰਨਹੁ ਸਪਤ ਪਾਤਾਲ ਉਪਾਏ ॥ sunnahu sapath paathaal oupaaeae || From the Primal Void, He created the seven nether regions. ਸੁੰਨਹੁ ਭਵਣ ਰਖੇ ਲਿਵ ਲਾਏ ॥ sunnahu bhavan rakhae liv laaeae || From the Primal Void, He established this world to lovingly dwell upon Him. ਆਪੇ ਕਾਰਣੁ ਕੀਆ ਅਪਰੰਪਰਿ ਸਭੁ ਤੇਰੋ ਕੀਆ ਕਮਾਇਦਾ ॥੧੦॥ aapae kaaran keeaa aparanpar sabh thaero keeaa kamaaeidhaa ||10|| The Infinite Lord Himself created the creation. Everyone acts as You make them act, Lord. ||10 ਰਜ ਤਮ ਸਤ ਕਲ ਤੇਰੀ ਛਾਇਆ ॥ raj tham sath kal thaeree shhaaeiaa || Your Power is diffused through the three gunas: raajas, taamas and satva. ਜਨਮ ਮਰਣ ਹਉਮੈ ਦੁਖੁ ਪਾਇਆ ॥ janam maran houmai dhukh paaeiaa || Through egotism, they suffer the pains of birth and death. ਜਿਸ ਨੋ ਕ੍ਰਿਪਾ ਕਰੇ ਹਰਿ ਗੁਰਮੁਖਿ ਗੁਣਿ ਚਉਥੈ ਮੁਕਤਿ ਕਰਾਇਦਾ ॥੧੧॥ jis no kirapaa karae har guramukh gun chouthhai mukath karaaeidhaa ||11|| Those blessed by His Grace become Gurmukh; they attain the fourth state, and are liberated. ||11|| ਸੁੰਨਹੁ ਉਪਜੇ ਦਸ ਅਵਤਾਰਾ ॥ sunnahu oupajae dhas avathaaraa || From the Primal Void, the ten incarnations welled up. ਸ੍ਰਿਸਟਿ ਉਪਾਇ ਕੀਆ ਪਾਸਾਰਾ ॥ srisatt oupaae keeaa paasaaraa || Creating the Universe, He made the expanse. ~SGGS Ji p. 1038[/COLOR][/INDENT] [/QUOTE]
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