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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 78795" data-attributes="member: 5889"><p><strong>Re: Sikh Names</strong></p><p></p><p><strong>ALL JIO</strong></p><p><strong></strong></p><p><strong>HERE IS GURU NANAK JI ON YOGA</strong></p><p><strong></strong></p><p><strong></strong> <p style="text-align: center"><p style="text-align: center"><span style="color: maroon"><span style="font-family: 'GurbaniWebThick'">sUhI mhlw 1 Gru 7</span></span></p> </p><p> <span style="color: maroon"><span style="font-family: 'GurbaniWebThick'"><> siqgur pRswid ] jogu n iKMQw jogu n fMfY jogu n Bsm cVweIAY ] jogu n muMdI mUMif mufwieAY jogu n isM|I vweIAY ] AMjn mwih inrMjin rhIAY jog jugiq iev pweIAY ]1] glI jogu n hoeI ] eyk idRsit kir smsir jwxY jogI khIAY soeI ]1] rhwau ] <u>jogu n bwhir mVI mswxI jogu n qwVI lweIAY ]</u> jogu n dyis idsMqir BivAY jogu n qIriQ nweIAY ] <u>AMjn mwih inrMjin rhIAY jog jugiq iev pweIAY </u>]2] siqguru BytY qw shsw qUtY Dwvqu vrij rhweIAY ] <u>inJru JrY shj Duin lwgY Gr hI prcw pweIAY ] AMjn mwih inrMjin rhIAY jog jugiq iev pweIAY ]3</u>] nwnk jIviqAw mir rhIAY AYsw jogu kmweIAY ] vwjy bwJhu isM|I vwjY qau inrBau pdu pweIAY ] AMjn mwih inrMjin rhIAY jog jugiq qau pweIAY ]4]1]8] {pMnw 730}</span></span></p><p> <span style="font-family: 'Tahoma'">SOOHEE, FIRST MEHL, SEVENTH HOUSE: </span></p><p> <span style="font-family: 'Tahoma'">O</span><span style="font-family: 'Tahoma'">NE </span><span style="font-family: 'Tahoma'">U</span><span style="font-family: 'Tahoma'">NIVERSAL </span><span style="font-family: 'Tahoma'">C</span><span style="font-family: 'Tahoma'">REATOR </span><span style="font-family: 'Tahoma'">G</span><span style="font-family: 'Tahoma'">OD. </span><span style="font-family: 'Tahoma'">B</span><span style="font-family: 'Tahoma'">Y THE </span><span style="font-family: 'Tahoma'">G</span><span style="font-family: 'Tahoma'">RACE OF THE </span><span style="font-family: 'Tahoma'">T</span><span style="font-family: 'Tahoma'">RUE </span><span style="font-family: 'Tahoma'">G</span><span style="font-family: 'Tahoma'">URU: </span></p><p> Yoga is not the patched coat, Yoga is not the walking stick. Yoga is not smearing the body with ashes. Yoga is not the ear-rings, and not the shaven head. Yoga is not the blowing of the horn. Remaining unblemished in the midst of the filth of the world — this is the way to attain Yoga. || 1 || By mere words, Yoga is not attained. One who looks upon all with a single eye, and knows them to be one and the same — he alone is known as a Yogi. || 1 || Pause || Yoga is not wandering to the tombs of the dead; <strong><u>Yoga is not sitting in trances.</u></strong> Yoga is not wandering through foreign lands; Yoga is not bathing at sacred shrines of pilgrimage. <strong><u>Remaining unblemished in the midst of the filth of the world — this is the way to attain Yoga. || 2 </u></strong>|| Meeting with the True Guru, doubt is dispelled, and the wandering mind is restrained. Nectar rains down, celestial music resounds, and deep within, wisdom is obtained. Remaining unblemished in the midst of the filth of the world — this is the way to attain Yoga. || 3 || <u><strong>O Nanak, remain dead while yet alive — practice such a Yoga. When the horn is blown without being blown, then you shall attain the state of fearless dignity. Remaining unblemished in the midst of the filth of the world — this is the way to attain Yoga.</strong> |</u>| 4 || 1 || 8 || </p><p> </p><p><strong>Translation is not perfect but pretty close to the Guru Message. It comes down to battle within, it starts with trying but eventually turns into a natural one(State of a mind). Even in JapJi Sahib, four realms are not addressed as any chakras or energy. Sikhism was and is a for masses, high techniques has no advocacy in any Guru Shabad. References are used just as references are found about Hindu mythology. </strong></p><p><strong></strong></p><p><strong>Please ponder over what Guru ji is saying in the context of Yoga .Others or mine views are immaterial in context of the above Guru Shabad that directly addresses "YOGA". </strong></p><p><strong></strong></p></blockquote><p></p>
[QUOTE="pk70, post: 78795, member: 5889"] [b]Re: Sikh Names[/b] [B]ALL JIO HERE IS GURU NANAK JI ON YOGA [/B] [CENTER][CENTER][COLOR=maroon][FONT=GurbaniWebThick]sUhI mhlw 1 Gru 7[/FONT][/COLOR][/CENTER] [/CENTER] [COLOR=maroon][FONT=GurbaniWebThick]<> siqgur pRswid ] jogu n iKMQw jogu n fMfY jogu n Bsm cVweIAY ] jogu n muMdI mUMif mufwieAY jogu n isM|I vweIAY ] AMjn mwih inrMjin rhIAY jog jugiq iev pweIAY ]1] glI jogu n hoeI ] eyk idRsit kir smsir jwxY jogI khIAY soeI ]1] rhwau ] [U]jogu n bwhir mVI mswxI jogu n qwVI lweIAY ][/U] jogu n dyis idsMqir BivAY jogu n qIriQ nweIAY ] [U]AMjn mwih inrMjin rhIAY jog jugiq iev pweIAY [/U]]2] siqguru BytY qw shsw qUtY Dwvqu vrij rhweIAY ] [U]inJru JrY shj Duin lwgY Gr hI prcw pweIAY ] AMjn mwih inrMjin rhIAY jog jugiq iev pweIAY ]3[/U]] nwnk jIviqAw mir rhIAY AYsw jogu kmweIAY ] vwjy bwJhu isM|I vwjY qau inrBau pdu pweIAY ] AMjn mwih inrMjin rhIAY jog jugiq qau pweIAY ]4]1]8] {pMnw 730}[/FONT][/COLOR] [FONT=Tahoma]SOOHEE, FIRST MEHL, SEVENTH HOUSE: [/FONT] [FONT=Tahoma]O[/FONT][FONT=Tahoma]NE [/FONT][FONT=Tahoma]U[/FONT][FONT=Tahoma]NIVERSAL [/FONT][FONT=Tahoma]C[/FONT][FONT=Tahoma]REATOR [/FONT][FONT=Tahoma]G[/FONT][FONT=Tahoma]OD. [/FONT][FONT=Tahoma]B[/FONT][FONT=Tahoma]Y THE [/FONT][FONT=Tahoma]G[/FONT][FONT=Tahoma]RACE OF THE [/FONT][FONT=Tahoma]T[/FONT][FONT=Tahoma]RUE [/FONT][FONT=Tahoma]G[/FONT][FONT=Tahoma]URU: [/FONT] Yoga is not the patched coat, Yoga is not the walking stick. Yoga is not smearing the body with ashes. Yoga is not the ear-rings, and not the shaven head. Yoga is not the blowing of the horn. Remaining unblemished in the midst of the filth of the world — this is the way to attain Yoga. || 1 || By mere words, Yoga is not attained. One who looks upon all with a single eye, and knows them to be one and the same — he alone is known as a Yogi. || 1 || Pause || Yoga is not wandering to the tombs of the dead; [B][U]Yoga is not sitting in trances.[/U][/B] Yoga is not wandering through foreign lands; Yoga is not bathing at sacred shrines of pilgrimage. [B][U]Remaining unblemished in the midst of the filth of the world — this is the way to attain Yoga. || 2 [/U][/B]|| Meeting with the True Guru, doubt is dispelled, and the wandering mind is restrained. Nectar rains down, celestial music resounds, and deep within, wisdom is obtained. Remaining unblemished in the midst of the filth of the world — this is the way to attain Yoga. || 3 || [U][B]O Nanak, remain dead while yet alive — practice such a Yoga. When the horn is blown without being blown, then you shall attain the state of fearless dignity. Remaining unblemished in the midst of the filth of the world — this is the way to attain Yoga.[/B] |[/U]| 4 || 1 || 8 || [B]Translation is not perfect but pretty close to the Guru Message. It comes down to battle within, it starts with trying but eventually turns into a natural one(State of a mind). Even in JapJi Sahib, four realms are not addressed as any chakras or energy. Sikhism was and is a for masses, high techniques has no advocacy in any Guru Shabad. References are used just as references are found about Hindu mythology. Please ponder over what Guru ji is saying in the context of Yoga .Others or mine views are immaterial in context of the above Guru Shabad that directly addresses "YOGA". [/B] [/QUOTE]
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