☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Sikh Sikhi Sikhism
WSN-OP-ED-Sikh Nation Has One Granth, One Panth And One Rehat Maryada
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Admin" data-source="post: 118419" data-attributes="member: 1"><p>Los Angeles: Seventy representatives of the 12 Metropolitan Gurudwaras and Sikh institutions participated in the meeting called by the Coalition over the current Panthic issues about erosion of Sikh ideology. Recent developments within the Panth have caused great concern to the Sikh Sangat at global level and it was felt that appropriate steps needed to be taken immediately to solve the resulting problems which, if ignored, may lead to disastrous results for the well being of the Panth.</p><p> Discussion focused on the issue that at this time anti-Panthic forces are active to dissolve social unity and harm religious identity of Sikhism. As a result, Sikh ideology including tenets, history and code of conduct are in danger. </p><p> </p><p> </p><p>For example, these malevolent/antipanthic forces are confusing and misleading the Sikh followers about the status of Dasam Granth, relevance of Nanakshahi Calendar and sacredness of Sikh Code of Conduct (Rehat Maryada). Because of the upcoming elections of Shiromani Gurdwara Parbhandhak Committee (SGPC), some pseudo-Sikh and Brahmanical agenda- oriented organizations are trying to influence the Jathedars of Akal Takht, Akali leadership and Shiromani Gurdwara Parbhandhak Committee to impose/force anti-Gurmat ideology on Sikh Panth. </p><p></p><p></p><p></p><p>Due to the dirty politics of vote grabbing, the leadership of the SGPC is giving way under pressure of these anti-Panthic organizations and seems helpless and reluctant to take a stern stand and action against these dangerous Brahmanical forces. The Sikh religious leadership is purposely withholding its will, power and ability to provide rightful guidance about the undue problems of Dasam Granth, Nanakshahi Calendar and Sri Akal Takht-approved Sikh Rehat Maryada 1932-1945. The current atmosphere created by some of these organizations demands Panthic unity based on Guru Granth and Guru Panth concept in order to uphold the doctrinal originality of religious and social sacredness of Sikhism/Panth. Time is now to dislodge and discard these anti-Panthic movements and install rightful and original Sikh ideology with zeal and courage. The Deravadi Sant/Mahant Establishments are actively trying to impose the old Brahmanical ideology on Gurmat philosophy established by the sincere efforts of Singh Sabha and Akali Movement. The weak leadership of SGPC may yield to the devious efforts of these ungrateful forces but the Sikh intellectuals/scholars and Sikhs at large will never tolerate and accept such anti-Panthic activities. </p><p></p><p> </p><p>Appeal was made to all Pro-Panthic organizations and people of Sikh faith in general to join hands together against anti-Panthic organizations. Southern California organizations rejected any amendments in Nanakshahi calendar as approved by SGPC executive on January 3rd until all global Sikh organizations participate in the ratification process for any amendment. They will continue to follow the old Nanakshahi calendar as approved by Sri Akal Takht in 2003. </p><p> </p><p> </p><p>It was also resolved that Sikh Nation has One Granth,One Panth and One Rehat Maryada. Sikh institutions and Sikh Sangat of Southern California wanted to stay away from the political tug of war between the ruling Akali/BJP alliance and their opponent Congress party in Punjab and India. Any organization who does not follow Sikh Rehat Maryada and Sri Akal Takht approved Matas/Adesh/Gurmatas/Hukamnamas should not have any connection with SGPC and Sri Akal Takht. Request was made to SGPC for the need of establishment of a Consensual Central Sikh Authority with presentation by Global Sikhs. It was also resolved that Jathedars of Takht Hazoor Sahib & Patna Sahib must be banned from participation in meetings at Sri Akal Takht Sahib until they follow Sri Akal Takht Sahib approved SRM (1932-1945), Nanakshahi Calendar (2003) and Gurmata#1 (June 6th 2008). If SGPC and Sri Akal Takht Sahib want that all the latter’s directives must be accepted all over the world, then Sikh Sangat from all over the world must get representation on the selection/election process of central authority.</p><p></p><p></p><p></p><p></p><p><a href="http://www.sikhnet.com/news/wsn-op-ed-sikh-nation-has-one-granth-one-panth-and-one-rehat-maryada" target="_blank">WSN OP-ED - Sikh Nation has One Granth, One Panth and One Rehat Maryada | SikhNet</a></p></blockquote><p></p>
[QUOTE="Admin, post: 118419, member: 1"] Los Angeles: Seventy representatives of the 12 Metropolitan Gurudwaras and Sikh institutions participated in the meeting called by the Coalition over the current Panthic issues about erosion of Sikh ideology. Recent developments within the Panth have caused great concern to the Sikh Sangat at global level and it was felt that appropriate steps needed to be taken immediately to solve the resulting problems which, if ignored, may lead to disastrous results for the well being of the Panth. Discussion focused on the issue that at this time anti-Panthic forces are active to dissolve social unity and harm religious identity of Sikhism. As a result, Sikh ideology including tenets, history and code of conduct are in danger. For example, these malevolent/antipanthic forces are confusing and misleading the Sikh followers about the status of Dasam Granth, relevance of Nanakshahi Calendar and sacredness of Sikh Code of Conduct (Rehat Maryada). Because of the upcoming elections of Shiromani Gurdwara Parbhandhak Committee (SGPC), some pseudo-Sikh and Brahmanical agenda- oriented organizations are trying to influence the Jathedars of Akal Takht, Akali leadership and Shiromani Gurdwara Parbhandhak Committee to impose/force anti-Gurmat ideology on Sikh Panth. Due to the dirty politics of vote grabbing, the leadership of the SGPC is giving way under pressure of these anti-Panthic organizations and seems helpless and reluctant to take a stern stand and action against these dangerous Brahmanical forces. The Sikh religious leadership is purposely withholding its will, power and ability to provide rightful guidance about the undue problems of Dasam Granth, Nanakshahi Calendar and Sri Akal Takht-approved Sikh Rehat Maryada 1932-1945. The current atmosphere created by some of these organizations demands Panthic unity based on Guru Granth and Guru Panth concept in order to uphold the doctrinal originality of religious and social sacredness of Sikhism/Panth. Time is now to dislodge and discard these anti-Panthic movements and install rightful and original Sikh ideology with zeal and courage. The Deravadi Sant/Mahant Establishments are actively trying to impose the old Brahmanical ideology on Gurmat philosophy established by the sincere efforts of Singh Sabha and Akali Movement. The weak leadership of SGPC may yield to the devious efforts of these ungrateful forces but the Sikh intellectuals/scholars and Sikhs at large will never tolerate and accept such anti-Panthic activities. Appeal was made to all Pro-Panthic organizations and people of Sikh faith in general to join hands together against anti-Panthic organizations. Southern California organizations rejected any amendments in Nanakshahi calendar as approved by SGPC executive on January 3rd until all global Sikh organizations participate in the ratification process for any amendment. They will continue to follow the old Nanakshahi calendar as approved by Sri Akal Takht in 2003. It was also resolved that Sikh Nation has One Granth,One Panth and One Rehat Maryada. Sikh institutions and Sikh Sangat of Southern California wanted to stay away from the political tug of war between the ruling Akali/BJP alliance and their opponent Congress party in Punjab and India. Any organization who does not follow Sikh Rehat Maryada and Sri Akal Takht approved Matas/Adesh/Gurmatas/Hukamnamas should not have any connection with SGPC and Sri Akal Takht. Request was made to SGPC for the need of establishment of a Consensual Central Sikh Authority with presentation by Global Sikhs. It was also resolved that Jathedars of Takht Hazoor Sahib & Patna Sahib must be banned from participation in meetings at Sri Akal Takht Sahib until they follow Sri Akal Takht Sahib approved SRM (1932-1945), Nanakshahi Calendar (2003) and Gurmata#1 (June 6th 2008). If SGPC and Sri Akal Takht Sahib want that all the latter’s directives must be accepted all over the world, then Sikh Sangat from all over the world must get representation on the selection/election process of central authority. [URL="http://www.sikhnet.com/news/wsn-op-ed-sikh-nation-has-one-granth-one-panth-and-one-rehat-maryada"]WSN OP-ED - Sikh Nation has One Granth, One Panth and One Rehat Maryada | SikhNet[/URL] [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Sikh Sikhi Sikhism
WSN-OP-ED-Sikh Nation Has One Granth, One Panth And One Rehat Maryada
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top