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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Writing Vaheguru. 51 Thousand Times Or One Lakh?
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<blockquote data-quote="Rupinder.Singh" data-source="post: 109060" data-attributes="member: 8006"><p>Dear all,</p><p></p><p>Sat Sri akal g,</p><p></p><p>this topic is really worth a thought.</p><p></p><p>Please correct me if I am wrong, but this is what I understand from " Satnaam Waheguru"'</p><p></p><p>Sat..naam.....................................Truth is your(GOD) name</p><p>Wah..hey...Guru.............................O GOD you are great.</p><p></p><p>now if I write "Waheguru" only once or million times..its meaning is gonna remain the same to me..then why to waste time on writing it 1250000 times and why not to utilize fraction of that time to understand its meaning rather.</p><p></p><p>Moreover what is this number game, chanting 1250000 times, chanting 5000 times etc. what is there in numbers. By playing number game we rather change our goal from understanding shabad to meeting the target of numbers.</p><p></p><p>Regarding Seechewal BABA, I have read about him in news. This is what I think about him.</p><p></p><p>When he started he had a vision to do something good. He choose one, to clean up the Kali vein and its surroundings. But now, through lots of adverts, popularity, and awards it has turned into his obsession. He wants to achieve the target no matter if his acts are appreciated by anyone in minority or not. He is focussed on final outcome, which will give him even more popularity. My grandfather tells me "Leadership da nasha, saare nasheyan nalon vadh hunda hai". i.e. Leadership has the highest level of addiction capabilities of all drugs. And addiction of anything leads to wrong decision making.</p><p></p><p>If baba has forcibly acquired any minor's farmland to achieve his target, then it is his addiction to Leadership and lack of making right decision in this situation and thus diversion from his initial vision. In such initiatives, goals and visions change without any alarms. It looks similar thing happened with Baba too. </p><p></p><p>It also shows that Baba is a common man who is falling in these traps, and we don't expect a common man to be perfect and aware of these traps. </p><p></p><p>We all know "To err is human". So we should try to forgive him on this, and come up with an action plan if possible so that baba could be made aware to not fall in these wrong decision making in future. </p><p> </p><p>Planting trees, donating blood, helping community, raising awareness, are some other things that we need to focus on these days. These days everyone is talking about environment, it is a good chance to get involved in these activities as a Sikh and earn respect, recognition and dignity for sikhism through "Service of humanity, environment and society".</p><p></p><p>PS: Baba is more known for being "Seechwala" than known for being a Sikh.</p><p></p><p>Bhul chuk maaf.</p><p></p><p>Rupinder Singh</p></blockquote><p></p>
[QUOTE="Rupinder.Singh, post: 109060, member: 8006"] Dear all, Sat Sri akal g, this topic is really worth a thought. Please correct me if I am wrong, but this is what I understand from " Satnaam Waheguru"' Sat..naam.....................................Truth is your(GOD) name Wah..hey...Guru.............................O GOD you are great. now if I write "Waheguru" only once or million times..its meaning is gonna remain the same to me..then why to waste time on writing it 1250000 times and why not to utilize fraction of that time to understand its meaning rather. Moreover what is this number game, chanting 1250000 times, chanting 5000 times etc. what is there in numbers. By playing number game we rather change our goal from understanding shabad to meeting the target of numbers. Regarding Seechewal BABA, I have read about him in news. This is what I think about him. When he started he had a vision to do something good. He choose one, to clean up the Kali vein and its surroundings. But now, through lots of adverts, popularity, and awards it has turned into his obsession. He wants to achieve the target no matter if his acts are appreciated by anyone in minority or not. He is focussed on final outcome, which will give him even more popularity. My grandfather tells me "Leadership da nasha, saare nasheyan nalon vadh hunda hai". i.e. Leadership has the highest level of addiction capabilities of all drugs. And addiction of anything leads to wrong decision making. If baba has forcibly acquired any minor's farmland to achieve his target, then it is his addiction to Leadership and lack of making right decision in this situation and thus diversion from his initial vision. In such initiatives, goals and visions change without any alarms. It looks similar thing happened with Baba too. It also shows that Baba is a common man who is falling in these traps, and we don't expect a common man to be perfect and aware of these traps. We all know "To err is human". So we should try to forgive him on this, and come up with an action plan if possible so that baba could be made aware to not fall in these wrong decision making in future. Planting trees, donating blood, helping community, raising awareness, are some other things that we need to focus on these days. These days everyone is talking about environment, it is a good chance to get involved in these activities as a Sikh and earn respect, recognition and dignity for sikhism through "Service of humanity, environment and society". PS: Baba is more known for being "Seechwala" than known for being a Sikh. Bhul chuk maaf. Rupinder Singh [/QUOTE]
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