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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Writing On Water
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<blockquote data-quote="Archived_Member16" data-source="post: 55502" data-attributes="member: 884"><p><span style="color: #000080"><strong><span style="font-size: 18px">Writing on Water</span></strong></span></p><p><span style="color: #000080">By Robert Elias Najemy</span></p><p> </p><p><span style="color: #000080">You cannot leave an impression on water. You can try to leave your mark, but it is impossible. You can cut it with a knife, penetrate it with a screwdriver, write on it with a pen, hit it with a hammer, cut it with a saw and try in any way to leave your mark on it. You will fail.</span></p><p> </p><p><span style="color: #000080">It will, of course, be temporarily affected, as it reacts by sending out waves in response to these interventions. But soon after its immediate and temporary spontaneous response, it will return to its original state.</span></p><p> </p><p><span style="color: #000080">Our mind would do well to emulate water in this way. Our mind now is not like water, but more like a rock, wood, metal or paper. When any of the above actions are performed on it (cutting, sawing, writing, pounding etc.) it is permanently changed. It does not return to its original state, but is affected by what has happened to it. Just as such effects become a permanent part of the stone, wood, metal or paper, our experiences become a permanent part of our inner psychology and affect everything we perceive, think, feel and do. </span></p><p> </p><p><span style="color: #000080">Thus we are seriously programmed and controlled by our past. We hold on to past events, feelings, and traumas, just as stone holds on to the marks made on it. </span></p><p> </p><p><span style="color: #000080">Let us learn to become like water, which responds in the present to whatever is happening, without being conditioned by the past events, which it has already let go of. In this way we will live in the ever moving present moment, unaffected by the past, able to respond to events and people as they really are, and not as we misconceive them through the filters of the past, which we wear like colored glasses over our eyes.</span></p><p><span style="color: #000080">Let our minds become as flexible, flowing and free as water.</span></p><p> </p><p><span style="color: #000080">source:</span> <a href="http://www.freespiritcentre.info/articles/8/97_writing_on_water/" target="_blank"><u><span style="color: #810081">http://www.freespiritcentre.info/articles/8/97_writing_on_water/</span></u></a></p><p> </p><p style="text-align: center"><strong><span style="color: seagreen">********************</span></strong></p><p></p><p><strong><span style="color: red">>>>>>>>> THE SIKH WAY = SEVA +SIMRAN + SANGAT <<<<<<<<</span></strong></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 55502, member: 884"] [COLOR=#000080][B][SIZE=5]Writing on Water[/SIZE][/B][/COLOR] [COLOR=#000080]By Robert Elias Najemy[/COLOR] [COLOR=#000080]You cannot leave an impression on water. You can try to leave your mark, but it is impossible. You can cut it with a knife, penetrate it with a screwdriver, write on it with a pen, hit it with a hammer, cut it with a saw and try in any way to leave your mark on it. You will fail.[/COLOR] [COLOR=#000080]It will, of course, be temporarily affected, as it reacts by sending out waves in response to these interventions. But soon after its immediate and temporary spontaneous response, it will return to its original state.[/COLOR] [COLOR=#000080]Our mind would do well to emulate water in this way. Our mind now is not like water, but more like a rock, wood, metal or paper. When any of the above actions are performed on it (cutting, sawing, writing, pounding etc.) it is permanently changed. It does not return to its original state, but is affected by what has happened to it. Just as such effects become a permanent part of the stone, wood, metal or paper, our experiences become a permanent part of our inner psychology and affect everything we perceive, think, feel and do. [/COLOR] [COLOR=#000080]Thus we are seriously programmed and controlled by our past. We hold on to past events, feelings, and traumas, just as stone holds on to the marks made on it. [/COLOR] [COLOR=#000080]Let us learn to become like water, which responds in the present to whatever is happening, without being conditioned by the past events, which it has already let go of. In this way we will live in the ever moving present moment, unaffected by the past, able to respond to events and people as they really are, and not as we misconceive them through the filters of the past, which we wear like colored glasses over our eyes.[/COLOR] [COLOR=#000080]Let our minds become as flexible, flowing and free as water.[/COLOR] [COLOR=#000080]source:[/COLOR] [URL="http://www.freespiritcentre.info/articles/8/97_writing_on_water/"][U][COLOR=#810081]http://www.freespiritcentre.info/articles/8/97_writing_on_water/[/COLOR][/U][/URL] [CENTER][B][COLOR=seagreen]********************[/COLOR][/B][/CENTER] [B][COLOR=red]>>>>>>>> THE SIKH WAY = SEVA +SIMRAN + SANGAT <<<<<<<<[/COLOR][/B] [/QUOTE]
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