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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Would An Atheist Pray In A Life And Death Situation?
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<blockquote data-quote="Navdeep88" data-source="post: 138565" data-attributes="member: 10629"><p><span style="color: Red">Sinister Ji,</span></p><p><span style="color: Red"></span></p><p><span style="color: Red">You choose to take the last post personally. Understand that at no point did I ask you to agree with me. I didnt seperate you, I acknowledged your contribution and stated that mine was necessary as well. Perhaps this lengthy defense points to your own need for validation. </span></p><p><span style="color: Red"></span></p><p>I think you need to use all your mental acuity and think on it. for example, even at the end of great sorrow the underlying emotion is great passion and love. The cup is either half empty or half full. <span style="color: Red">I think the cup is always more than half full. At any point in time, there is more to be thankful for, than to complain, worry etc. about...and I really do think that applies to all human beings...athiests, agnostics and all. </span></p><p> </p><p>The quote, I provided, is a rallying cry for every positivists and humanist I know. A call to arms! </p><p>To become an observer, to understand by becoming the skeptic you form the basis for working together with your fellow man on a level ground for purposes much greater than just yourself; to generate understanding with one another, on another for one another. It is a call to become the enlightened or spiritual student that we are destined to become <span style="color: Red">ah... sounds a lot like my statement about "delay in belief"...</span> But always remember, to be a student is to first be impartial, open and willing to work hard to challenge, not others, but your own beliefs. <span style="color: Red">I was challenging myself and others because I don't think its possible for someone to be an athiest. I think the notion is born from ingratitude or a life experience which challenged a person to grow, and they chose not to. And I have yet to be convinced that anyone claiming to be an athiest really is, because I think everyone is capable of feeling gratitude and love (one can CHOOSE not to, they can deny themselves that chance out of fear or whatever but I think that ultimately leads to a lot of suffering...and Im convinced that all people ultimately want to be happy), and those are qualities in which you acknowledge God because there is no direct explanation for how we are sustained. </span>This experience will change the life of all who live by it and the emotions felt from this eureka discovery are truly rewarding, overwhelming, life breathing and boundless. <span style="color: Red"></span></p><p><span style="color: Red"></span> </p><p>thats what I get from that very same quote.</p></blockquote><p>[/QUOTE]</p>
[QUOTE="Navdeep88, post: 138565, member: 10629"] [COLOR=Red]Sinister Ji, You choose to take the last post personally. Understand that at no point did I ask you to agree with me. I didnt seperate you, I acknowledged your contribution and stated that mine was necessary as well. Perhaps this lengthy defense points to your own need for validation. [/COLOR] I think you need to use all your mental acuity and think on it. for example, even at the end of great sorrow the underlying emotion is great passion and love. The cup is either half empty or half full. [COLOR=Red]I think the cup is always more than half full. At any point in time, there is more to be thankful for, than to complain, worry etc. about...and I really do think that applies to all human beings...athiests, agnostics and all. [/COLOR] The quote, I provided, is a rallying cry for every positivists and humanist I know. A call to arms! To become an observer, to understand by becoming the skeptic you form the basis for working together with your fellow man on a level ground for purposes much greater than just yourself; to generate understanding with one another, on another for one another. It is a call to become the enlightened or spiritual student that we are destined to become [COLOR=Red]ah... sounds a lot like my statement about "delay in belief"...[/COLOR] But always remember, to be a student is to first be impartial, open and willing to work hard to challenge, not others, but your own beliefs. [COLOR=Red]I was challenging myself and others because I don't think its possible for someone to be an athiest. I think the notion is born from ingratitude or a life experience which challenged a person to grow, and they chose not to. And I have yet to be convinced that anyone claiming to be an athiest really is, because I think everyone is capable of feeling gratitude and love (one can CHOOSE not to, they can deny themselves that chance out of fear or whatever but I think that ultimately leads to a lot of suffering...and Im convinced that all people ultimately want to be happy), and those are qualities in which you acknowledge God because there is no direct explanation for how we are sustained. [/COLOR]This experience will change the life of all who live by it and the emotions felt from this eureka discovery are truly rewarding, overwhelming, life breathing and boundless. [COLOR=Red] [/COLOR] thats what I get from that very same quote. [/quote] [/QUOTE]
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