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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Wonderful Excerpts Of SPN Member Confused Ji's Post
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<blockquote data-quote="Parma" data-source="post: 163747" data-attributes="member: 4724"><p>C: I did say very clearly, that thinking when arisen must have thoughts as object. In other words, there is no thinking without thoughts. What I am trying to get across to you however, is that while thinking is real with particular characteristics, function, manifestation and proximate cause, thought on the other hand, are only “objects” of this thinking. This is because they do not rise and fall away, and have no characteristic, function and so on. And since for anything to be real and existent they must rise and fall away, and have characteristic etc.<span style="color: RoyalBlue"> Thoughts do arise and fall away. You have a thought it arises and then after you have had enough of thinking about the thought it falls away.</span> thoughts can’t be said to be real and existing. Do you now have a better idea of what I am saying? <span style="color: RoyalBlue">No, you are over thinking and condradicting the concept of thought. You say for somthing to exist it arises and falls away in your own statements. Now you are actually providing your own condradictions to your own answers wright at the same time as you are writing that it is wrong. Which makes no sense at all.</span> <span style="color: Blue">Either thoughts exist or they don't even in an object of thought as that would still be a thought. </span><span style="color: RoyalBlue">Unless you are going to re-write a whole new dictionary where thought does not mean thought but it means something else!</span></p><p> </p><p>You say that Sikhism is beyond my thoughts and therefore I should refrain from making any statement about it. But why particularly this? If the reason you give is that I deny the existence of ‘thoughts’, then you should not even be trying to tell me this with the expectation that I will respond positively to your suggestion. I mean, I’d be too deluded would not I? In other words, how is it that you expect me to be able to comprehend and follow your suggestion at all?</p><p></p><p>(I did say very clearly, that thinking when arisen must have thoughts as object. In other words, there is no thinking without thoughts)</p><p><span style="color: RoyalBlue">That is my point exactly you are too deluded to comprehend a simple "thought" so how are you going to comprehend a religion, which is far more complex. Now you are saying there is no thinking without the object of thoughts. Firstly you wrote thoughts do not exist. So by that conclusion you are now implying that thinking does not exist either. What are you writing about?</span></p><p><span style="color: RoyalBlue"></span></p><p><span style="color: RoyalBlue">Your thoughts please lol </span></p><p><span style="color: RoyalBlue"></span></p></blockquote><p></p>
[QUOTE="Parma, post: 163747, member: 4724"] C: I did say very clearly, that thinking when arisen must have thoughts as object. In other words, there is no thinking without thoughts. What I am trying to get across to you however, is that while thinking is real with particular characteristics, function, manifestation and proximate cause, thought on the other hand, are only “objects” of this thinking. This is because they do not rise and fall away, and have no characteristic, function and so on. And since for anything to be real and existent they must rise and fall away, and have characteristic etc.[COLOR=RoyalBlue] Thoughts do arise and fall away. You have a thought it arises and then after you have had enough of thinking about the thought it falls away.[/COLOR] thoughts can’t be said to be real and existing. Do you now have a better idea of what I am saying? [COLOR=RoyalBlue]No, you are over thinking and condradicting the concept of thought. You say for somthing to exist it arises and falls away in your own statements. Now you are actually providing your own condradictions to your own answers wright at the same time as you are writing that it is wrong. Which makes no sense at all.[/COLOR] [COLOR=Blue]Either thoughts exist or they don't even in an object of thought as that would still be a thought. [/COLOR][COLOR=RoyalBlue]Unless you are going to re-write a whole new dictionary where thought does not mean thought but it means something else![/COLOR] You say that Sikhism is beyond my thoughts and therefore I should refrain from making any statement about it. But why particularly this? If the reason you give is that I deny the existence of ‘thoughts’, then you should not even be trying to tell me this with the expectation that I will respond positively to your suggestion. I mean, I’d be too deluded would not I? In other words, how is it that you expect me to be able to comprehend and follow your suggestion at all? (I did say very clearly, that thinking when arisen must have thoughts as object. In other words, there is no thinking without thoughts) [COLOR=RoyalBlue]That is my point exactly you are too deluded to comprehend a simple "thought" so how are you going to comprehend a religion, which is far more complex. Now you are saying there is no thinking without the object of thoughts. Firstly you wrote thoughts do not exist. So by that conclusion you are now implying that thinking does not exist either. What are you writing about? Your thoughts please lol [/COLOR] [/QUOTE]
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