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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Interfaith Dialogues
Wonderful Excerpts Of SPN Member Confused Ji's Post
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<blockquote data-quote="Ambarsaria" data-source="post: 163545" data-attributes="member: 14194"><p>Thank you Confused ji, Parma ji and Harry Haller ji for your posts. Great dialog. I have couple of comments.</p><p><span style="color: Blue"><em>Understanding is fundamental to universal truth in action. So developing understanding, using understanding are a means to enable truth</em><em> in action whether it is Universal truth or other truths.</em></span></p><p></p><p><span style="color: Blue"><em>Lack of understanding and the mindset to not understand perhaps is cause of 99.99% of bad in this world both intentional or unintentional.</em><em> I used to think to myself,</em></span></p><p></p><p style="text-align: center"><p style="text-align: left">I have found that it helps distill most conflicts and other situations very quickly. Of course it is in humans to be mysterious, hide self from being known, communities to hold secrets, countries to camouflage weaknesses or intentions. However as soon as you start applying understanding and be openness driven, a necessity in understanding, a whole new and a better world starts to unfold.</p> <p style="text-align: left"></p> <p style="text-align: left"><span style="color: Blue"><em>I am with Harry Haller ji on this. I do not believe in this third fourth stage thing. The premise of renunciation for subsistence and dependance on others while the people so providing are in stages 1 or 2 is fundamentally flawed. Taken to its logical conclusion, if all in a given society suddenly rose to third and fourth stages, there will be no continuation of human life. It appears that the third and fourth stages need for their existence the continuous supply of people in stages 1 and 2. </em></span></p> <p style="text-align: left"><span style="color: Blue"><em></em></span></p> <p style="text-align: left"><span style="color: Blue"><em>I believe it is a simple monastic trick that many religions carry out. The existence of Brahmins in Hinduism and the monks in Buddhism are just two examples. We in Sikhism have also seen examples of this through personal Gurus, the dehra Babas, the dehra Sants using same technique. To me this is all fundamentally exploitative just sugar coated. It matters not how good the exploiters are or how good their intentions as the double standard is an insult to the followers or sustainers of such people.</em></span></p> <p style="text-align: left"><span style="color: Blue"><em></em></span></p> <p style="text-align: left">Just some ramblings. mundahug</p> <p style="text-align: left"></p> <p style="text-align: left">Metta.</p> <p style="text-align: left"></p> </p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 163545, member: 14194"] Thank you Confused ji, Parma ji and Harry Haller ji for your posts. Great dialog. I have couple of comments. [COLOR=Blue][I]Understanding is fundamental to universal truth in action. So developing understanding, using understanding are a means to enable truth[/I][I] in action whether it is Universal truth or other truths.[/I][/COLOR] [COLOR=Blue][I]Lack of understanding and the mindset to not understand perhaps is cause of 99.99% of bad in this world both intentional or unintentional.[/I][I] I used to think to myself,[/I][/COLOR] [CENTER][LEFT]I have found that it helps distill most conflicts and other situations very quickly. Of course it is in humans to be mysterious, hide self from being known, communities to hold secrets, countries to camouflage weaknesses or intentions. However as soon as you start applying understanding and be openness driven, a necessity in understanding, a whole new and a better world starts to unfold. [COLOR=Blue][I]I am with Harry Haller ji on this. I do not believe in this third fourth stage thing. The premise of renunciation for subsistence and dependance on others while the people so providing are in stages 1 or 2 is fundamentally flawed. Taken to its logical conclusion, if all in a given society suddenly rose to third and fourth stages, there will be no continuation of human life. It appears that the third and fourth stages need for their existence the continuous supply of people in stages 1 and 2. I believe it is a simple monastic trick that many religions carry out. The existence of Brahmins in Hinduism and the monks in Buddhism are just two examples. We in Sikhism have also seen examples of this through personal Gurus, the dehra Babas, the dehra Sants using same technique. To me this is all fundamentally exploitative just sugar coated. It matters not how good the exploiters are or how good their intentions as the double standard is an insult to the followers or sustainers of such people. [/I][/COLOR] Just some ramblings. mundahug Metta. [/LEFT] [/CENTER] [/QUOTE]
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