☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Hard Talk
Women In Sikhi
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="ravneet_sb" data-source="post: 157388" data-attributes="member: 13679"><p>Sat Sri Akaal,</p><p></p><p>Respect/Power/Equality/ though have external perspective but men's and women's own internal perspective.</p><p></p><p>What if woman as wife says, </p><p></p><p>Next birth I will be man and you will be woman</p><p></p><p>Daughter/Sister say</p><p></p><p>If one is woman than only man can understand.</p><p></p><p>Understanding of true nature is required</p><p></p><p>Lets do some hard talk </p><p></p><p>Again</p><p></p><p>Woman has to create liking for there own self, its woman who seek man (boy) form,</p><p>rather than man compelling in most of the cases</p><p></p><p>They have to change the disliking what nature has given to them.</p><p></p><p>This statement of mine may be wrong for many kaurs, </p><p>but this is truth what we have in our society in our families.</p><p></p><p>Even formal education has no impact on thought process.</p><p></p><p>There is a short story, </p><p>please don't take it real, its story, framed by own self to convince my wife </p><p></p><p>Two woman pray to all mighty, to give them salvation</p><p></p><p>Sukhi of them unconditional desireless/ content and </p><p>Dukhi of them conditional to give salvation as man's dress, </p><p>Dukhi was totally desirous and discontent </p><p></p><p></p><p>In the next formation</p><p></p><p>Both of them reproduced, </p><p>children are re production of self man and woman. </p><p></p><p>We produce our own self.</p><p></p><p>Sukhi with a daughter, </p><p>naturally beautiful, sweet voiced, desire less, content.</p><p></p><p>She was in peace owing daughter and was liked by every one, her praise was</p><p>till king's palace. Though desire and content, Sukh's daughter got married with</p><p>prince.</p><p></p><p>Dukhi reproduced </p><p></p><p>Dukhi blessed with son, he was healthy, good looking, full of passion,</p><p>he was blessed with wife, full of desire, claiming, blaiming, expecting, not leaving</p><p>any peace to her son. </p><p></p><p>Dukhi was dukhi from her son's dukh and daughter in law.</p><p></p><p>Both went to all mighty's place.</p><p></p><p>Sukhi Thanked and </p><p>Dukhi Blamed why son is facing Dukh, </p><p></p><p>All is creation of self, form has no relevance. </p><p></p><p>Follow "GURU's BANI" create liking for self, outside blames will disappear.</p><p></p><p>Seek Truth and follow with discipline and routine to get salvation. </p><p></p><p>Creator has blessed each one of us, understand one's role, </p><p></p><p>Educate True Self for the cause of nature,</p><p>and </p><p>Create liking for self and bless to all others. </p><p>One can do for all who has come and will come.</p><p></p><p>Man are not so competent to understand, nature's process.</p><p></p><p></p><p>Waheguru Ji Ka Khalsa</p><p>Waheguru Ji Ki Fateh</p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 157388, member: 13679"] Sat Sri Akaal, Respect/Power/Equality/ though have external perspective but men's and women's own internal perspective. What if woman as wife says, Next birth I will be man and you will be woman Daughter/Sister say If one is woman than only man can understand. Understanding of true nature is required Lets do some hard talk Again Woman has to create liking for there own self, its woman who seek man (boy) form, rather than man compelling in most of the cases They have to change the disliking what nature has given to them. This statement of mine may be wrong for many kaurs, but this is truth what we have in our society in our families. Even formal education has no impact on thought process. There is a short story, please don't take it real, its story, framed by own self to convince my wife Two woman pray to all mighty, to give them salvation Sukhi of them unconditional desireless/ content and Dukhi of them conditional to give salvation as man's dress, Dukhi was totally desirous and discontent In the next formation Both of them reproduced, children are re production of self man and woman. We produce our own self. Sukhi with a daughter, naturally beautiful, sweet voiced, desire less, content. She was in peace owing daughter and was liked by every one, her praise was till king's palace. Though desire and content, Sukh's daughter got married with prince. Dukhi reproduced Dukhi blessed with son, he was healthy, good looking, full of passion, he was blessed with wife, full of desire, claiming, blaiming, expecting, not leaving any peace to her son. Dukhi was dukhi from her son's dukh and daughter in law. Both went to all mighty's place. Sukhi Thanked and Dukhi Blamed why son is facing Dukh, All is creation of self, form has no relevance. Follow "GURU's BANI" create liking for self, outside blames will disappear. Seek Truth and follow with discipline and routine to get salvation. Creator has blessed each one of us, understand one's role, Educate True Self for the cause of nature, and Create liking for self and bless to all others. One can do for all who has come and will come. Man are not so competent to understand, nature's process. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Hard Talk
Women In Sikhi
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top