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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ambarsaria" data-source="post: 156995" data-attributes="member: 14194"><p>seeker3k ji some comments and I hope you will take it with the way you wrote about the Guru jis as well,</p><p></p><p><span style="color: Blue"><em>Please sir/madam explain to me the table of contents you created for the Guru jis, the Bhagats, Baba Farid ji, and others in Sri Guru Granth Sahib Ji that has writings spanning almost 500 years and some how they ignored! :}--}: I am sure there are others who can say their particular focus is not addressed in Sri Guru Granth Sahib Ji. I am sorry to say, you can be a Sikh and follow Sri Guru Granth Sahib Ji as written or get the hell out of Sikhism!</em><em> It seems Guru ji could not have pleased some people as they are wiser after the fact.</em></span></p><p></p><p></p><p></p><p><span style="color: Blue"><em>I am sorry there appears no limit to your nonsense. Please spell Guru jis name right given your intellectual accomplishment. Now you, I hope you are a Sikh, find faults in how the Guru ji lived 400-500 years ago. I wonder how your most noble ancestors lived then as I would like to comment on their lifestyles. Again Veer ji or Bhain ji, if the sacrifices of Sri Guru Arjun Dev ji, Sri Guru Teg Bahadur ji and Sri Guru Gobind Singh ji you don't want to recognize but looking them to be perfect like you, I am sorry to say again the choice is very clear, either you are not a Sikh or if you are </em><em>perhaps you need to return your life to the Guru jis in trust and convert to Islam as such was an assured path given the state of the nation then.</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em></em><span style="color: Black">I realize that all Guru jis works, their sacrifices, and sacrifices of many men and women were directed at making men better and women worse. Sir/Madam I know you are pleasing perhaps some in this thread by taking the strongest position on how in Sikhism women are treated worse than any other place on earth. I am not sure if you ever loved a female, loved your mother or had shown respect for females. Many here do as their spouses, mothers, sisters and friends.</span></span></p><p><span style="color: Blue"><span style="color: Black"></span></span></p><p><span style="color: Blue"><span style="color: Black">Please review what you have written and I am not offended but I am distraught at what lack of perspective you have posted. I am sure you have shared such with others and made some friends so doing.</span></span></p><p><span style="color: Blue"><span style="color: Black"></span></span></p><p><span style="color: Blue"><span style="color: Black">While you are at it can you please elaborate your understanding of Gurbani to help me as I cannot figure out if the creator in Gurbani is portrayed as a male, female, inanimate or formless. You seem to know Gurbani as your analysis shows when you say about all contributors to Sri Guru Granth Sahib Ji that <em>"</em></span></span><em><u>They have said Few sloks in the honor of women</u>." </em>Can you explain why there should be any as Gurbani is centric to "Ik Onkaar"? I will like you to define "few" and also "many" that are in praise of men.</p><p></p><p>Sat Sri Akal.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 156995, member: 14194"] seeker3k ji some comments and I hope you will take it with the way you wrote about the Guru jis as well, [COLOR=Blue][I]Please sir/madam explain to me the table of contents you created for the Guru jis, the Bhagats, Baba Farid ji, and others in Sri Guru Granth Sahib Ji that has writings spanning almost 500 years and some how they ignored! :}--}: I am sure there are others who can say their particular focus is not addressed in Sri Guru Granth Sahib Ji. I am sorry to say, you can be a Sikh and follow Sri Guru Granth Sahib Ji as written or get the hell out of Sikhism![/I][I] It seems Guru ji could not have pleased some people as they are wiser after the fact.[/I][/COLOR] [COLOR=Blue][I]I am sorry there appears no limit to your nonsense. Please spell Guru jis name right given your intellectual accomplishment. Now you, I hope you are a Sikh, find faults in how the Guru ji lived 400-500 years ago. I wonder how your most noble ancestors lived then as I would like to comment on their lifestyles. Again Veer ji or Bhain ji, if the sacrifices of Sri Guru Arjun Dev ji, Sri Guru Teg Bahadur ji and Sri Guru Gobind Singh ji you don't want to recognize but looking them to be perfect like you, I am sorry to say again the choice is very clear, either you are not a Sikh or if you are [/I][I]perhaps you need to return your life to the Guru jis in trust and convert to Islam as such was an assured path given the state of the nation then. [/I][COLOR=Black]I realize that all Guru jis works, their sacrifices, and sacrifices of many men and women were directed at making men better and women worse. Sir/Madam I know you are pleasing perhaps some in this thread by taking the strongest position on how in Sikhism women are treated worse than any other place on earth. I am not sure if you ever loved a female, loved your mother or had shown respect for females. Many here do as their spouses, mothers, sisters and friends. Please review what you have written and I am not offended but I am distraught at what lack of perspective you have posted. I am sure you have shared such with others and made some friends so doing. While you are at it can you please elaborate your understanding of Gurbani to help me as I cannot figure out if the creator in Gurbani is portrayed as a male, female, inanimate or formless. You seem to know Gurbani as your analysis shows when you say about all contributors to Sri Guru Granth Sahib Ji that [I]"[/I][/COLOR][/COLOR][I][U]They have said Few sloks in the honor of women[/U]." [/I]Can you explain why there should be any as Gurbani is centric to "Ik Onkaar"? I will like you to define "few" and also "many" that are in praise of men. Sat Sri Akal. [/QUOTE]
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