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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Women Bring Violence On Themselves: Priest
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<blockquote data-quote="Archived_member15" data-source="post: 177668" data-attributes="member: 17438"><p>Akasha kaurhug</p><p> </p><p>The odd thing is that the church does not interpret these passages as meaning male dominance over women. Consider Blessed Pope John Paul II's words: </p><p> </p><p>John Paul II writes (quoting an authority from the past): "<strong>Authentic conjugal love presupposes and requires that a man have a profound respect for the equal dignity of his wife: 'You are not her master...but her husband; she was not given you to be your slave, but your wife. . . . Reciprocate her attentiveness to you and be grateful to her for her love</strong>."' (FC 25). </p><p> </p><p>Thus he clarified that Catholics do not believe the very thing you are insinuating. </p><p> </p><p>The quote in John Paul II's phrase comes from the church father st Ambrose: </p><p> </p><p><span style="font-size: 12px"></span></p><p> <span style="font-size: 12px"></span></p><p><span style="font-size: 12px"></span></p><p>So as you can see the Early Church also did not interpret these passages as connotating some kind of master/slave relationship between husband and wife. </p><p> </p><p>Pope Pius XI (1857 – 1939) stressed even more than John Paul the intrinsic equality of men and women when commenting on this specific passage in Ephesians: "<strong>This subjection [to her husband] does not deny or take away the liberty which fully belongs to the woman both in view of her dignity as a human person, and in view of her most noble office as wife and mother and companion; nor does it bid her obey her husband's every request if not in harmony with right reason or the dignity due to wife, nor, in fine, does it imply that the wife should be put on a level with those persons who in law are called minors...</strong>"</p><p> </p><p>He furthermore said that, "<strong>If the husband neglect his duty, it falls to the wife to take his place in directing the family</strong>" (CC). </p><p> </p><p>It should be noted that the Catholic Church also does not believe in <em>sola scriptura</em> nor do we accept biblical inerrancy as defined by Protestants. The Bible was written by human authors and the spirit of God made use of their own ideas, thoughts, cultural, social and religious background and expressed divine truths through this. </p><p> </p><p>A final thought: I find it interesting that none of your quotes come from Jesus but rather from Paul's letters, Jesus of course is recorded in catholic sacred tradition from the early second century as saying: </p><p> </p><p> </p><p> </p><p> </p><p>The Apostolic Father in this holy epistle goes on to provide an interpretation of this saying of the Lord which the Church has passed down (although its not in the Bible we Catholics regard Sacred Tradition as divinely revealed unlike Protestants): </p><p> </p><p> </p><p></p><p> </p><p> </p><p>This is what the Early Catholic Church taught based upon Jesus' teachings. </p><p> </p><p>Hardly a "misogynist". peacesignkaur</p><p>On the issue of women and the hierarchy, I will write a post on that and put it in this thread later today or tommorrow. It deserves more treatment in its own right.</p></blockquote><p></p>
[QUOTE="Archived_member15, post: 177668, member: 17438"] Akasha kaurhug The odd thing is that the church does not interpret these passages as meaning male dominance over women. Consider Blessed Pope John Paul II's words: John Paul II writes (quoting an authority from the past): "[B]Authentic conjugal love presupposes and requires that a man have a profound respect for the equal dignity of his wife: 'You are not her master...but her husband; she was not given you to be your slave, but your wife. . . . Reciprocate her attentiveness to you and be grateful to her for her love[/B]."' (FC 25). Thus he clarified that Catholics do not believe the very thing you are insinuating. The quote in John Paul II's phrase comes from the church father st Ambrose: [SIZE=3] [/SIZE] So as you can see the Early Church also did not interpret these passages as connotating some kind of master/slave relationship between husband and wife. Pope Pius XI (1857 – 1939) stressed even more than John Paul the intrinsic equality of men and women when commenting on this specific passage in Ephesians: "[B]This subjection [to her husband] does not deny or take away the liberty which fully belongs to the woman both in view of her dignity as a human person, and in view of her most noble office as wife and mother and companion; nor does it bid her obey her husband's every request if not in harmony with right reason or the dignity due to wife, nor, in fine, does it imply that the wife should be put on a level with those persons who in law are called minors...[/B]" He furthermore said that, "[B]If the husband neglect his duty, it falls to the wife to take his place in directing the family[/B]" (CC). It should be noted that the Catholic Church also does not believe in [I]sola scriptura[/I] nor do we accept biblical inerrancy as defined by Protestants. The Bible was written by human authors and the spirit of God made use of their own ideas, thoughts, cultural, social and religious background and expressed divine truths through this. A final thought: I find it interesting that none of your quotes come from Jesus but rather from Paul's letters, Jesus of course is recorded in catholic sacred tradition from the early second century as saying: The Apostolic Father in this holy epistle goes on to provide an interpretation of this saying of the Lord which the Church has passed down (although its not in the Bible we Catholics regard Sacred Tradition as divinely revealed unlike Protestants): [SIZE=3][/SIZE] This is what the Early Catholic Church taught based upon Jesus' teachings. Hardly a "misogynist". peacesignkaur On the issue of women and the hierarchy, I will write a post on that and put it in this thread later today or tommorrow. It deserves more treatment in its own right. [/QUOTE]
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