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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Woman Stopped From Making Dowry Claim
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<blockquote data-quote="spnadmin" data-source="post: 134222" data-attributes="member: 35"><p>A COUPLE who wed in an arranged marriage in India are in court over claims a dowry was demanded before the wedding.</p><p></p><p>The marriage was set up by their parents and took place in 2002 according to Sikh rites. The dowry issue arose during a property settlement after the couple, both Australian citizens, split up.</p><p></p><p>The woman, known by the pseudonym Ms Singh, said her parents paid her husband's family $25,000 in cash before the wedding. Her former husband, Mr Singh, denied the claims.</p><p></p><p>India's Dowry Prohibition Act, introduced in 1961, makes it illegal to request, give or receive a dowry. Facing the risk of jail if criminal proceedings are initiated in India, Mr Singh successfully applied for an injunction in the Federal Magistrates Court to prevent his ex-wife taking such action.</p><p></p><p>Affidavits supporting his denials outlined the Sikh marriage ceremony, including the giving of gifts to the bride and her family by guests, and stressed there was never a request for a dowry. His siblings were married in India according to the same customs and were "dowry-free". When the case came before the court in Canberra, Ms Singh - who contended that her husband's family had sought clothes and jewellery as well as the cash - said she had "a privilege to file a case against him in India''. She wanted the Australian proceedings dismissed, arguing that as the relevant events occurred in India, and the Dowry Prohibition Act was designed to deal with a "very specific social problem, which is virtually unknown to Australia", the Indian courts should resolve the matter.</p><p></p><p>A federal magistrate, Warwick Neville, found Ms Singh had not established the existence of the dowry, but said there was evidence to convince him Mr Singh required protection against the risk of jail if criminal proceedings were instituted in India.</p><p></p><p>He made orders restraining Ms Singh from taking action under Indian law alleging that a dowry was paid or demanded, or assisting anyone else to take action.</p><p></p><p>Devleena Ghosh, an associate professor and expert in Asian studies at the University of Technology, Sydney, said the dowry system began as a way of giving women a claim to their paternal family's inheritance. It was outlawed as it became a tool of extortion.</p><p></p><p><a href="http://www.smh.com.au/national/woman-stopped-from-making-dowry-claim-20100930-15zdb.html" target="_blank">http://www.smh.com.au/national/woman-stopped-from-making-dowry-claim-20100930-15zdb.html</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 134222, member: 35"] A COUPLE who wed in an arranged marriage in India are in court over claims a dowry was demanded before the wedding. The marriage was set up by their parents and took place in 2002 according to Sikh rites. The dowry issue arose during a property settlement after the couple, both Australian citizens, split up. The woman, known by the pseudonym Ms Singh, said her parents paid her husband's family $25,000 in cash before the wedding. Her former husband, Mr Singh, denied the claims. India's Dowry Prohibition Act, introduced in 1961, makes it illegal to request, give or receive a dowry. Facing the risk of jail if criminal proceedings are initiated in India, Mr Singh successfully applied for an injunction in the Federal Magistrates Court to prevent his ex-wife taking such action. Affidavits supporting his denials outlined the Sikh marriage ceremony, including the giving of gifts to the bride and her family by guests, and stressed there was never a request for a dowry. His siblings were married in India according to the same customs and were "dowry-free". When the case came before the court in Canberra, Ms Singh - who contended that her husband's family had sought clothes and jewellery as well as the cash - said she had "a privilege to file a case against him in India''. She wanted the Australian proceedings dismissed, arguing that as the relevant events occurred in India, and the Dowry Prohibition Act was designed to deal with a "very specific social problem, which is virtually unknown to Australia", the Indian courts should resolve the matter. A federal magistrate, Warwick Neville, found Ms Singh had not established the existence of the dowry, but said there was evidence to convince him Mr Singh required protection against the risk of jail if criminal proceedings were instituted in India. He made orders restraining Ms Singh from taking action under Indian law alleging that a dowry was paid or demanded, or assisting anyone else to take action. Devleena Ghosh, an associate professor and expert in Asian studies at the University of Technology, Sydney, said the dowry system began as a way of giving women a claim to their paternal family's inheritance. It was outlawed as it became a tool of extortion. [url]http://www.smh.com.au/national/woman-stopped-from-making-dowry-claim-20100930-15zdb.html[/url] [/QUOTE]
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