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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
With Waheguru's Blessings
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<blockquote data-quote="Luckysingh" data-source="post: 183151" data-attributes="member: 16886"><p>I agree that the effort we put in can lead to a blessing.</p><p>We may take the effort to put 1 step towards him and in return he takes 10 steps towards us. <em>This itself is the blessing.</em></p><p> </p><p>However, I do feel that we only <em>know</em> of the blessings that we<em> feel</em> and <em>see</em>, whereas the grandeur of his blessings is infinite and beyond our human understanding.</p><p> </p><p>The blessings are at a much higher level of his greatness and we only see and feel a small fraction of these.</p><p>Just like all his attributes, we can't put any limits on them and this includes the blessings. </p><p>It is ALL infinite.</p><p> </p><p>Even when events fold in our day to day life as part of the Divine Hukam,- he blesses us individually according to <em>where</em> and <em>when</em> we are placed within the hukam. </p><p>We don't know if it's a blessing unless some event unfolds that helps us realise, since we don't feel, see or acknowledge at that particular moment........For eg.. Of all the people that never turned up for work due to illness or some other hiccup on 9/11, They all realized and learnt later that they were blessed for some divine reason. As part of his hukam, they were to change from that point on !</p><p> </p><p>Therefore, I sometimes feel that when things are not going right for some reason, like when you don't get that job you need or some plan falls through, then this itself is a blessing as part of the Hukam.</p><p> </p><p>Personally, I have often looked back at some tragic events in my life and can now always see them as blessings which were not acknowledged at the time !!!</p><p>Because, from that point on, the events that unfolded went in a direction that was not originally intended. This change of direction was all part of HIS hukam and what made it upsetting was that Ego thought I was controlling it and it didn't go according to my ego's plan. Some time later you realize and are thankful that it went that way.</p><p>ALL this is a BLESSING.!!</p><p> </p><p>The limits of his blessings and his divine order of hukam can't be found or anywhere near estimated by us mortals.</p><p> </p><p> </p><p>I think a Gurmukh (which is what our goal is) rises and transcends above all dualities and doesn't see any difference in Dukh and Sukh. </p><p>At this stage ALL of his/her living life is seen as a thankful blessing.</p><p>Every breath taken along with every morsel of food becomes a True Blessing.</p><p>Even ever word uttered and heard is accepted as a blessing along with every action.</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 183151, member: 16886"] I agree that the effort we put in can lead to a blessing. We may take the effort to put 1 step towards him and in return he takes 10 steps towards us. [I]This itself is the blessing.[/I] However, I do feel that we only [I]know[/I] of the blessings that we[I] feel[/I] and [I]see[/I], whereas the grandeur of his blessings is infinite and beyond our human understanding. The blessings are at a much higher level of his greatness and we only see and feel a small fraction of these. Just like all his attributes, we can't put any limits on them and this includes the blessings. It is ALL infinite. Even when events fold in our day to day life as part of the Divine Hukam,- he blesses us individually according to [I]where[/I] and [I]when[/I] we are placed within the hukam. We don't know if it's a blessing unless some event unfolds that helps us realise, since we don't feel, see or acknowledge at that particular moment........For eg.. Of all the people that never turned up for work due to illness or some other hiccup on 9/11, They all realized and learnt later that they were blessed for some divine reason. As part of his hukam, they were to change from that point on ! Therefore, I sometimes feel that when things are not going right for some reason, like when you don't get that job you need or some plan falls through, then this itself is a blessing as part of the Hukam. Personally, I have often looked back at some tragic events in my life and can now always see them as blessings which were not acknowledged at the time !!! Because, from that point on, the events that unfolded went in a direction that was not originally intended. This change of direction was all part of HIS hukam and what made it upsetting was that Ego thought I was controlling it and it didn't go according to my ego's plan. Some time later you realize and are thankful that it went that way. ALL this is a BLESSING.!! The limits of his blessings and his divine order of hukam can't be found or anywhere near estimated by us mortals. I think a Gurmukh (which is what our goal is) rises and transcends above all dualities and doesn't see any difference in Dukh and Sukh. At this stage ALL of his/her living life is seen as a thankful blessing. Every breath taken along with every morsel of food becomes a True Blessing. Even ever word uttered and heard is accepted as a blessing along with every action. [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
With Waheguru's Blessings
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