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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Willing To Die Not To Convert To Islam But Willing To Become A Slave For The British?
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<blockquote data-quote="lionsingh" data-source="post: 139536" data-attributes="member: 13703"><p>The situation was different when fighting the Munghals and with the British,..the british DID not try to convert the Sikhs.</p><p> </p><p><strong>Sikh Role Against British Colonialism in South Asia (1912-1947)</strong></p><p>As erstwhile sovereigns of Punjab, the Sikhs—who constituted about 1.1 percent of the population of British-India—played a disproportionate role in the struggle to free the subcontinent of British colonialism. The table below summarizes the Sikh contribution in the freedom movement. The data reflects Sikhs serving prison sentences, being deported to nearby islands in exile, facing capital punishment and enlisting themselves in the Indian National Army that was organized to oppose the British. </p><p style="text-align: center"><TABLE border=1 cellSpacing=0 cellPadding=0><TBODY><TR bgColor=#ffffff><TD width=148><p style="text-align: center"><p style="text-align: center"><strong>Type</strong></p> </p></p> <p style="text-align: center"></TD><TD width=124><p style="text-align: center"><p style="text-align: center"><strong>All Communities</strong></p> </p></p> <p style="text-align: center"></TD><TD width=84><p style="text-align: center"><p style="text-align: center"><strong>Sikhs</strong></p> </p></p> <p style="text-align: center"></TD><TD width=97><p style="text-align: center"><p style="text-align: center"><strong>Percentage </strong></p> </p></p> <p style="text-align: center"></TD></TR><TR><TD width=148>Prison term over 1-year</p> <p style="text-align: center"></TD><TD width=124><p style="text-align: center"><p style="text-align: center">2,125</p> </p></p> <p style="text-align: center"></TD><TD width=84><p style="text-align: center"><p style="text-align: center">1,550</p> </p></p> <p style="text-align: center"></TD><TD width=97><p style="text-align: center"><p style="text-align: center">75%</p> </p></p> <p style="text-align: center"></TD></TR><TR><TD width=148>Deported</p> <p style="text-align: center"></TD><TD width=124><p style="text-align: center"><p style="text-align: center">2,646</p> </p></p> <p style="text-align: center"></TD><TD width=84><p style="text-align: center"><p style="text-align: center">2,147</p> </p></p> <p style="text-align: center"></TD><TD width=97><p style="text-align: center"><p style="text-align: center">80%</p> </p></p> <p style="text-align: center"></TD></TR><TR><TD width=148>Death Sentence</p> <p style="text-align: center"></TD><TD width=124><p style="text-align: center"><p style="text-align: center">127</p> </p></p> <p style="text-align: center"></TD><TD width=84><p style="text-align: center"><p style="text-align: center">92</p> </p></p> <p style="text-align: center"></TD><TD width=97><p style="text-align: center"><p style="text-align: center">80%</p> </p></p> <p style="text-align: center"></TD></TR><TR><TD width=148>Indian National Army</p> <p style="text-align: center"></TD><TD width=124><p style="text-align: center"><p style="text-align: center">20,000</p> </p></p> <p style="text-align: center"></TD><TD width=84><p style="text-align: center"><p style="text-align: center">12,000</p> </p></p> <p style="text-align: center"></TD><TD width=97><p style="text-align: center"><p style="text-align: center">60%</p> </p></p> <p style="text-align: center"></TD></TR></TBODY></TABLE></p> <p style="text-align: center"><u>Sikh mobilization for </u><?XML:NAMESPACE PREFIX = ST1 /><ST1:COUNTRY-REGION><u>India</u>:COUNTRY-REGION><u>’s freedom struggle</u></p> <p style="text-align: center"></p><p>With the possibility of an end to British colonialism in sight, the Sikh leadership became concerned about the future of the Sikhs. The Sikhs and the Muslims had unsuccessfully claimed separate representation for their communities in the Minto-Morley Scheme of 1909.<a href="http://www.sikhgenocide.org/background.htm#_edn28" target="_blank"><span style="color: #333333">[28]</span></a> The Congress, led by predominantly a Hindu majority, denied Sikhs their separate identity and labeled them as a sect of Hinduism. Even though the Sikhs occupied 19.1 percent of the seats in the Punjab Legislature, in a document on the future of British-India in response to the Simon Commission in 1927, the Congress leader Motilal Nehru defined the future of the subcontinent in Hindu and Muslim terms. Nehru’s report evoked strong condemnation from Sikh leaders.</p><p>Diarchy was introduced in 1935, guaranteeing a majority for Muslims in Punjab, which changed Hindu attitudes towards the Sikh demand for reasons of political expediency. The Hindus aimed to reduce the Muslim majority in the Punjab Legislative Council.<a href="http://www.sikhgenocide.org/background.htm#_edn30" target="_blank"><span style="color: #333333">[30]</span></a> At this time, the Hindus not only accepted Sikhs as a distinct community, but also supported the Sikh demand for adequate political representation. In December 1929, Sikh leaders were also assured by Motilal Nehru and Mohandas Gandhi that Congress would accept no political situation for the future of British India unless it satisfied the Sikhs. Accordingly, the Congress passed a resolution during its Lahore session: </p><p style="margin-left: 20px">…as the Sikhs in particular, and Muslims and other minorities in general have expressed dissatisfaction over the solution of communal questions proposed in the Nehru Report, this Congress assures the Sikhs, the Muslims and other minorities that no solution thereof in any future constitution will be acceptable to the Congress that does not give full satisfaction to the parties concerned.</p><p>Gandhi stated that the resolution was adopted by the Congress to satisfy the Sikh community.Addressing a meeting at Gurdwara Sis Ganj, Delhi, he said: </p><p style="margin-left: 20px">I ask you to accept my word…and the resolution of the Congress that it will not betray a single individual, much less a community…our Sikh friends have no reason to fear that it would betray them. For, the moment it does so, the Congress would not only thereby seal its own doom but that of the country too. Moreover, Sikhs are a brave people. They know how to safeguard their rights by exercise of arms if it should ever come to that.</p><p>Jawaharlal Nehru reiterated Gandhi’s assurance to the Sikhs at the All India Congress Committee meeting in Calcuatta in 1946. He declared: </p><p style="margin-left: 20px">The brave Sikhs of Punjab are entitled to special consideration. I see nothing wrong in an area and a set-up in the North wherein the Sikhs can experience the glow of freedom.</p><p>With the Muslims proposing the creation of a <ST1:COUNTRY-REGION>Pakistan:COUNTRY-REGION> to safeguard their interests, some Sikhs put forth the idea of carving out a Sikh state of Khalistan. During a prolonged negotiation process during the 1940s between the British and the three groups seeking political power—Hindus, Muslims and Sikhs—the Congress Party continually extended such promises to prevent Sikhs from allying with the Muslim League. To win Sikh support, Jawaharlal Nehru again declared: </p><p style="margin-left: 20px">Redistribution of provincial boundaries was essential and inevitable. I stand for semi-autonomous units…if the Sikhs desire to function as such a unit, I would like them to have a semi-autonomous unit within the province so that they may have a sense of freedom.”</p><p>These pledges of by Nehru and Gandhi on behalf of the Indian Congress were formalized through a resolution in the Constituent Assembly on December 9, 1946: </p><p style="margin-left: 20px">Adequate safeguards would be provided for minorities in <ST1:COUNTRY-REGION>India:COUNTRY-REGION>…It was a declaration, pledge and an undertaking before the world, a contract with millions of Indians and, therefore, in the nature of an oath we must keep.</p><p>During a press conference on July 10, 1946 in Bombay, Nehru’s controversial statement that the Congress may “change or modify” the agreed upon agreement came “as a bombshell”.As a consequence, Mohammad Ali Jinnah—the charismatic leader of the Muslim League—was forced to seek safeguards for his community through the creation of a separate <ST1:COUNTRY-REGION>Pakistan.:COUNTRY-REGION> </p><p> </p><p>After the departure of the British, the Congress Party would repudiate all pledges and Constituent Assembly resolutions promulgated to safeguard Sikh interests.Many Sikhs felt that they had been tricked into joining the Indian union. On Nov. 21, 1949, upon the review of the draft of the Indian Constitution, Hukam Singh, the Sikh representative, declared to the Constituent Assembly: </p><p style="margin-left: 20px">Naturally, under these circumstances, as I have stated, the Sikhs feel utterly disappointed and frustrated. They feel that they have been discriminated against. Let it not be misunderstood that the Sikh community has agreed to this [Indian] Constitution. I wish to record an emphatic protest here. My community cannot subscribe its assent to this historic document.</p><p><ST1:COUNTRY-REGION>India:COUNTRY-REGION> showed signs of illiberalism from the very beginning by reneging on its promises to the Sikhs and by not accommodating the Sikhs as equal partners in the affairs of the new nation. The Sikh leadership was not politically savvy to foresee that the likelihood of Congress’ communalism in the colonial period being transformed into liberalism in the postcolonial period was slim.</p><p></p><p>One of several sources for this article is <a href="http://www.allaboutsikhs.com/operation-bluestar/a-case-study-of-the-crisis-in-punjab.html" target="_blank">http://www.allaboutsikhs.com/operation-bluestar/a-case-study-of-the-crisis-in-punjab.html</a></p><p></p><p>See also <a href="http://www.sikhiwiki.org/index.php/Khalistan" target="_blank">http://www.sikhiwiki.org/index.php/Khalistan</a></p></blockquote><p></p>
[QUOTE="lionsingh, post: 139536, member: 13703"] The situation was different when fighting the Munghals and with the British,..the british DID not try to convert the Sikhs. [B]Sikh Role Against British Colonialism in South Asia (1912-1947)[/B] As erstwhile sovereigns of Punjab, the Sikhs—who constituted about 1.1 percent of the population of British-India—played a disproportionate role in the struggle to free the subcontinent of British colonialism. The table below summarizes the Sikh contribution in the freedom movement. The data reflects Sikhs serving prison sentences, being deported to nearby islands in exile, facing capital punishment and enlisting themselves in the Indian National Army that was organized to oppose the British. [CENTER]<TABLE border=1 cellSpacing=0 cellPadding=0><TBODY><TR bgColor=#ffffff><TD width=148>[CENTER][CENTER][B]Type[/B][/CENTER][/CENTER] </TD><TD width=124>[CENTER][CENTER][B]All Communities[/B][/CENTER][/CENTER] </TD><TD width=84>[CENTER][CENTER][B]Sikhs[/B][/CENTER][/CENTER] </TD><TD width=97>[CENTER][CENTER][B]Percentage [/B][/CENTER][/CENTER] </TD></TR><TR><TD width=148>Prison term over 1-year </TD><TD width=124>[CENTER][CENTER]2,125[/CENTER][/CENTER] </TD><TD width=84>[CENTER][CENTER]1,550[/CENTER][/CENTER] </TD><TD width=97>[CENTER][CENTER]75%[/CENTER][/CENTER] </TD></TR><TR><TD width=148>Deported </TD><TD width=124>[CENTER][CENTER]2,646[/CENTER][/CENTER] </TD><TD width=84>[CENTER][CENTER]2,147[/CENTER][/CENTER] </TD><TD width=97>[CENTER][CENTER]80%[/CENTER][/CENTER] </TD></TR><TR><TD width=148>Death Sentence </TD><TD width=124>[CENTER][CENTER]127[/CENTER][/CENTER] </TD><TD width=84>[CENTER][CENTER]92[/CENTER][/CENTER] </TD><TD width=97>[CENTER][CENTER]80%[/CENTER][/CENTER] </TD></TR><TR><TD width=148>Indian National Army </TD><TD width=124>[CENTER][CENTER]20,000[/CENTER][/CENTER] </TD><TD width=84>[CENTER][CENTER]12,000[/CENTER][/CENTER] </TD><TD width=97>[CENTER][CENTER]60%[/CENTER][/CENTER] </TD></TR></TBODY></TABLE> [U]Sikh mobilization for [/U]<?XML:NAMESPACE PREFIX = ST1 /><ST1:COUNTRY-REGION>[U]India[/U]:COUNTRY-REGION>[U]’s freedom struggle[/U] [/CENTER] With the possibility of an end to British colonialism in sight, the Sikh leadership became concerned about the future of the Sikhs. The Sikhs and the Muslims had unsuccessfully claimed separate representation for their communities in the Minto-Morley Scheme of 1909.[URL="http://www.sikhgenocide.org/background.htm#_edn28"][COLOR=#333333][28][/COLOR][/URL] The Congress, led by predominantly a Hindu majority, denied Sikhs their separate identity and labeled them as a sect of Hinduism. Even though the Sikhs occupied 19.1 percent of the seats in the Punjab Legislature, in a document on the future of British-India in response to the Simon Commission in 1927, the Congress leader Motilal Nehru defined the future of the subcontinent in Hindu and Muslim terms. Nehru’s report evoked strong condemnation from Sikh leaders. Diarchy was introduced in 1935, guaranteeing a majority for Muslims in Punjab, which changed Hindu attitudes towards the Sikh demand for reasons of political expediency. The Hindus aimed to reduce the Muslim majority in the Punjab Legislative Council.[URL="http://www.sikhgenocide.org/background.htm#_edn30"][COLOR=#333333][30][/COLOR][/URL] At this time, the Hindus not only accepted Sikhs as a distinct community, but also supported the Sikh demand for adequate political representation. In December 1929, Sikh leaders were also assured by Motilal Nehru and Mohandas Gandhi that Congress would accept no political situation for the future of British India unless it satisfied the Sikhs. Accordingly, the Congress passed a resolution during its Lahore session: [INDENT]…as the Sikhs in particular, and Muslims and other minorities in general have expressed dissatisfaction over the solution of communal questions proposed in the Nehru Report, this Congress assures the Sikhs, the Muslims and other minorities that no solution thereof in any future constitution will be acceptable to the Congress that does not give full satisfaction to the parties concerned.[/INDENT]Gandhi stated that the resolution was adopted by the Congress to satisfy the Sikh community.Addressing a meeting at Gurdwara Sis Ganj, Delhi, he said: [INDENT]I ask you to accept my word…and the resolution of the Congress that it will not betray a single individual, much less a community…our Sikh friends have no reason to fear that it would betray them. For, the moment it does so, the Congress would not only thereby seal its own doom but that of the country too. Moreover, Sikhs are a brave people. They know how to safeguard their rights by exercise of arms if it should ever come to that.[/INDENT]Jawaharlal Nehru reiterated Gandhi’s assurance to the Sikhs at the All India Congress Committee meeting in Calcuatta in 1946. He declared: [INDENT]The brave Sikhs of Punjab are entitled to special consideration. I see nothing wrong in an area and a set-up in the North wherein the Sikhs can experience the glow of freedom.[/INDENT]With the Muslims proposing the creation of a <ST1:COUNTRY-REGION>Pakistan:COUNTRY-REGION> to safeguard their interests, some Sikhs put forth the idea of carving out a Sikh state of Khalistan. During a prolonged negotiation process during the 1940s between the British and the three groups seeking political power—Hindus, Muslims and Sikhs—the Congress Party continually extended such promises to prevent Sikhs from allying with the Muslim League. To win Sikh support, Jawaharlal Nehru again declared: [INDENT]Redistribution of provincial boundaries was essential and inevitable. I stand for semi-autonomous units…if the Sikhs desire to function as such a unit, I would like them to have a semi-autonomous unit within the province so that they may have a sense of freedom.”[/INDENT]These pledges of by Nehru and Gandhi on behalf of the Indian Congress were formalized through a resolution in the Constituent Assembly on December 9, 1946: [INDENT]Adequate safeguards would be provided for minorities in <ST1:COUNTRY-REGION>India:COUNTRY-REGION>…It was a declaration, pledge and an undertaking before the world, a contract with millions of Indians and, therefore, in the nature of an oath we must keep.[/INDENT]During a press conference on July 10, 1946 in Bombay, Nehru’s controversial statement that the Congress may “change or modify” the agreed upon agreement came “as a bombshell”.As a consequence, Mohammad Ali Jinnah—the charismatic leader of the Muslim League—was forced to seek safeguards for his community through the creation of a separate <ST1:COUNTRY-REGION>Pakistan.:COUNTRY-REGION> After the departure of the British, the Congress Party would repudiate all pledges and Constituent Assembly resolutions promulgated to safeguard Sikh interests.Many Sikhs felt that they had been tricked into joining the Indian union. On Nov. 21, 1949, upon the review of the draft of the Indian Constitution, Hukam Singh, the Sikh representative, declared to the Constituent Assembly: [INDENT]Naturally, under these circumstances, as I have stated, the Sikhs feel utterly disappointed and frustrated. They feel that they have been discriminated against. Let it not be misunderstood that the Sikh community has agreed to this [Indian] Constitution. I wish to record an emphatic protest here. My community cannot subscribe its assent to this historic document.[/INDENT]<ST1:COUNTRY-REGION>India:COUNTRY-REGION> showed signs of illiberalism from the very beginning by reneging on its promises to the Sikhs and by not accommodating the Sikhs as equal partners in the affairs of the new nation. The Sikh leadership was not politically savvy to foresee that the likelihood of Congress’ communalism in the colonial period being transformed into liberalism in the postcolonial period was slim. One of several sources for this article is [url]http://www.allaboutsikhs.com/operation-bluestar/a-case-study-of-the-crisis-in-punjab.html[/url] See also [url]http://www.sikhiwiki.org/index.php/Khalistan[/url] [/QUOTE]
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Willing To Die Not To Convert To Islam But Willing To Become A Slave For The British?
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