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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="sikh78910" data-source="post: 49107" data-attributes="member: 3602"><p>hello mr bijla singh</p><p></p><p>Yes i recognise that the cutting of hair is required to take amrit as followed by the example of guru gobind singh ji. however when i said that culture is changing and evolving im saying that so much has changed since the time of the gurus. as long as one is not committing the five evils and meditating on the name of god, i believe the other rituals are minor in comparison. what i am also trying to say is that if people spent as much time meditating on god as they did arguing about whether or not it is ok to cut hair, the world would be a much better place. I just dont believe that it is necessary to reach god and to ebcome a better sikh, <span style="font-family: 'Tahoma'"><span style="font-size: 15px"><span style="color: Magenta"><p style="text-align: left"></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'Tahoma'"><span style="font-size: 15px"><span style="color: Magenta">Kabeer, when you are in love with the One Lord, duality and alienation depart.</p><p></span></span></span><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000"><p style="text-align: left">BwvY lWby kys kru BwvY Grir mufwie ]25] </p><p></span></span></span><p style="text-align: left"><span style="font-family: 'AnmolLipiHeavy'"><span style="font-size: 12px"><span style="color: #008100">(1365-16, slok, Bgq kbIr jI)</span></span></span></p><p><span style="font-family: 'AnmolLipiHeavy'"><span style="font-size: 12px"><span style="color: #008100"></span></span></span></p><p><span style="font-family: 'AnmolLipiHeavy'"><span style="font-size: 12px"><span style="color: #008100"></span></span></span><span style="font-family: 'Tahoma'"><span style="font-size: 15px"><span style="color: Magenta"><p style="text-align: left">You may have long hair, or you may shave your head bald. ||25||</p><p></span></span></span><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000"><p style="text-align: left">kbIr jgu kwjl kI koTrI AMD pry iqs mwih ] </p><p></span></span></span><p style="text-align: left"><span style="font-family: 'AnmolLipiHeavy'"><span style="font-size: 12px"><span style="color: #008100">(1365-16, slok, Bgq kbIr jI)</span></span></span></p><p><span style="font-family: 'AnmolLipiHeavy'"><span style="font-size: 12px"><span style="color: #008100"></span></span></span></p><p><span style="font-family: 'AnmolLipiHeavy'"><span style="font-size: 12px"><span style="color: #008100"></span></span></span><span style="font-family: 'Tahoma'"><span style="font-size: 15px"><span style="color: Magenta"><p style="text-align: left">Kabeer, the world is a room filled with black soot; the blind fall into its trap.</p><p></span></span></span><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000"><p style="text-align: left">hau bilhwrI iqn kau pYis ju nIkis jwih ]26]</p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000"></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000">it is people like you as i said before that cause the secularity that is so common in so called sikhs these days. </p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000"></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000"><span style="color: black"><span style="font-family: 'Verdana'">"</span></span>- sikhi is not truth if you interpret it wrongly and dote too much on petty details. GOD IS TRUTH. that is all that matters.</p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000"></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000"></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000"></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000">yes BUTTT did u even consider the context of the references and the difference between then and now, between sikhs growing up in Britain or India 600 yrs ago? did you not consider the fact that sikhs at the time had no identity and that a warrior race needed to be created hence the long beards and turbans. do you never consider that your banter about small little so called rules in the sikh religion may just be repelling hundreds of people that would like to becaome closer to god and put them off by these arguments over crap and requirements that need to be fulfilled before being allowed by people such as yourself to know god. you seem only to be reading what you want to hear bijla singh, seriously i give up with u, after this i wont be posting any replies to you. </p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000"></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000">if you had any sense you would read over max's comments because you could very learn much from him, in fact we all could.</p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000"></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000"></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000">I swear by the one and only god, who is the ONLY one i follow, unlike yourself who seems to follow rituals more than god, that these stories are not fake at all, and the fact that u have accused a fellow seek of lying is absolutely beyond me. <span style="color: Black">I have never for the life of me followed any guru but the ten and the guru granth sahib and never intead to.</span></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000"><span style="color: Black"></span></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000"><span style="color: Black"></span> A sikh DOES NOT LIE and i am a true sikh....so do the math. U can not seriously call yourself a sikh after such an accusation, sikhs are virtuous and have faith in their fellow sikhs. I will save my "stories" for a someone a little more devout next time rather than on a time waster like yourself who i guess has never recieved darshan. and</p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000"></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000">and Yes i do naam simran daily with all my heart and soul rather than sitting about thinking of hair.....................:}{}{}:</p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000"></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000">if you do not believe that ordinary sikhs with the utmost of devotion can also recieve darshan then you really do have issues!:rofl!!: </p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000"></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000">you need to come off your high horse and realise that not only sikhs but christians and also hindus have darshan. by angel i mean a sikh angel- or shaheed, are u saying that shaheeds do not exist? if angels(shaheeds) (saints) visited humans in the garms of beggars during the time of guru nanak dev ji as a test of faith then why ould it not happen now?</p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000"></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 15px"><span style="color: #810000"></p><p></span></span></span></p></blockquote><p></p>
[QUOTE="sikh78910, post: 49107, member: 3602"] hello mr bijla singh Yes i recognise that the cutting of hair is required to take amrit as followed by the example of guru gobind singh ji. however when i said that culture is changing and evolving im saying that so much has changed since the time of the gurus. as long as one is not committing the five evils and meditating on the name of god, i believe the other rituals are minor in comparison. what i am also trying to say is that if people spent as much time meditating on god as they did arguing about whether or not it is ok to cut hair, the world would be a much better place. I just dont believe that it is necessary to reach god and to ebcome a better sikh, [FONT=Tahoma][SIZE=4][COLOR=Magenta][LEFT] Kabeer, when you are in love with the One Lord, duality and alienation depart.[/LEFT] [/COLOR][/SIZE][/FONT][FONT=GurbaniAkharThick][SIZE=4][COLOR=#810000][LEFT]BwvY lWby kys kru BwvY Grir mufwie ]25] [/LEFT] [/COLOR][/SIZE][/FONT][LEFT][FONT=AnmolLipiHeavy][SIZE=3][COLOR=#008100](1365-16, slok, Bgq kbIr jI)[/COLOR][/SIZE][/FONT][/LEFT] [FONT=AnmolLipiHeavy][SIZE=3][COLOR=#008100] [/COLOR][/SIZE][/FONT][FONT=Tahoma][SIZE=4][COLOR=Magenta][LEFT]You may have long hair, or you may shave your head bald. ||25||[/LEFT] [/COLOR][/SIZE][/FONT][FONT=GurbaniAkharThick][SIZE=4][COLOR=#810000][LEFT]kbIr jgu kwjl kI koTrI AMD pry iqs mwih ] [/LEFT] [/COLOR][/SIZE][/FONT][LEFT][FONT=AnmolLipiHeavy][SIZE=3][COLOR=#008100](1365-16, slok, Bgq kbIr jI)[/COLOR][/SIZE][/FONT][/LEFT] [FONT=AnmolLipiHeavy][SIZE=3][COLOR=#008100] [/COLOR][/SIZE][/FONT][FONT=Tahoma][SIZE=4][COLOR=Magenta][LEFT]Kabeer, the world is a room filled with black soot; the blind fall into its trap.[/LEFT] [/COLOR][/SIZE][/FONT][FONT=GurbaniAkharThick][SIZE=4][COLOR=#810000][LEFT]hau bilhwrI iqn kau pYis ju nIkis jwih ]26] it is people like you as i said before that cause the secularity that is so common in so called sikhs these days. [COLOR=black][FONT=Verdana]"[/FONT][/COLOR][FONT=GurbaniAkharThick][SIZE=4][COLOR=#810000][/COLOR][/SIZE][/FONT]- sikhi is not truth if you interpret it wrongly and dote too much on petty details. GOD IS TRUTH. that is all that matters. yes BUTTT did u even consider the context of the references and the difference between then and now, between sikhs growing up in Britain or India 600 yrs ago? did you not consider the fact that sikhs at the time had no identity and that a warrior race needed to be created hence the long beards and turbans. do you never consider that your banter about small little so called rules in the sikh religion may just be repelling hundreds of people that would like to becaome closer to god and put them off by these arguments over crap and requirements that need to be fulfilled before being allowed by people such as yourself to know god. you seem only to be reading what you want to hear bijla singh, seriously i give up with u, after this i wont be posting any replies to you. if you had any sense you would read over max's comments because you could very learn much from him, in fact we all could. I swear by the one and only god, who is the ONLY one i follow, unlike yourself who seems to follow rituals more than god, that these stories are not fake at all, and the fact that u have accused a fellow seek of lying is absolutely beyond me. [COLOR=Black]I have never for the life of me followed any guru but the ten and the guru granth sahib and never intead to. [/COLOR] A sikh DOES NOT LIE and i am a true sikh....so do the math. U can not seriously call yourself a sikh after such an accusation, sikhs are virtuous and have faith in their fellow sikhs. I will save my "stories" for a someone a little more devout next time rather than on a time waster like yourself who i guess has never recieved darshan. and and Yes i do naam simran daily with all my heart and soul rather than sitting about thinking of hair.....................:}{}{}: if you do not believe that ordinary sikhs with the utmost of devotion can also recieve darshan then you really do have issues!:rofl!!: you need to come off your high horse and realise that not only sikhs but christians and also hindus have darshan. by angel i mean a sikh angel- or shaheed, are u saying that shaheeds do not exist? if angels(shaheeds) (saints) visited humans in the garms of beggars during the time of guru nanak dev ji as a test of faith then why ould it not happen now? [/LEFT][/COLOR][/SIZE][/FONT] [/QUOTE]
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