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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Bijla Singh" data-source="post: 49105" data-attributes="member: 1003"><p><span style="color: black"><span style="font-family: 'Verdana'">Kindly go through the post of max in which he stated that Sikhi does not require one to keep hair. I disagreed and provided references. Sikhi requires one to keep hair and it is part of rehat. and one of the four cardinal sins to cut them. </span></span></p><p> </p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">I have already addressed this point from Gurbani and other accepted Sikh sources. When one takes Amrit, it is stressed that cutting hair is a bajjar kurehat. It is not necessary but a requirement. If there was no such requirement then why would Bhai Taru Singh give shaheedi? He could’ve cut his hair and gotten all the rewards in exchange but he did not.</span></span></p><p> </p><p> </p><p> </p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">I don’t know who is going where. Sikhi doesn’t condemn everyone to hell just on the basis of religion. Heaven and hell both are temporary places where one would go according to their actions and then will be given another life as a chance to merge with Waheguru. Sikhi is the only path to reach Sachkhand. </span></span></p><p> </p><p> </p><p></p><p> </p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">This is nothing but a foolish statement. Culture has changed? Which culture? Sikhi itself is a culture and cannot change because it is pure truth and truth stays the same throughout ages. What changes is the understanding of people and their thinking. Those who cut their hair are not Sikhs. I am not comparing anyone to myself to determine who is closer to god. </span></span></p><p> </p><p> </p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">Keep your fake stories to yourself. What you are saying is claimed by numerous people who follow dehdharis and pakhandis but without following the path of Guru Nanak Sahib no one can merge with Waheguru. Gursikhs who do naam simran have the capability to see Shaheed Singhs. Some Gursikhs are: Bhai Randhir Singh Ji, Baba Jarnail Singh Ji, Baba Nand Singh Ji, Baba Attar Singh Ji, Baba Harnaam Singh Ji Rampur Khera etc.</span></span></p><p> </p><p> </p><p></p><p> </p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">I am not perfect and could be wrong but Sikhi is not wrong. It is you who is close minded and without even knowing me or trying to understand me you have compared me to Mughals. Sikhi is all that matters to me not anyone’s personal beliefs. I am proud to be a Sikh. Perhaps you can spend some time to study the Sikh principles. </span></span></p><p> </p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">When have I ever judged anyone? When did I say people who cut their hair are inferior to me or will go to hell? You need to open your mind a little bit to understand the implied meanings. I simply stated that Sikhi requires everyone to keep uncut hair. Simple as that. No judgment was passed on others. </span></span></p><p> </p><p> </p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">I cannot speak on behalf of others and do not represent them. Gurdwaras are supposed to be open for everyone equally but only qualified Amritdhari rehatwaan Gursikhs have the rights to lead the congregation, and conduct religious activities. </span></span></p><p> </p><p> </p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">I have no hatred towards non-Sikhs and I don’t believe in angels that exist in Hinduism, Islam and Christianity. </span></span></p><p> </p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">In Sikhi it is rehat that counts. Why can’t you accept the fact that you are too weak to follow the rehat of Guru Sahib instead of trying to make excuses? Your life is your choice but don’t define Sikhi based on your personal beliefs.</span></span></p><p> </p><p> </p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">Once again, I never judged anyone nor did I state that I am better than others. I stated what Sikhi is. Re-read my post with an open mind. A Sikh follows the Hukam of Guru Sahib and takes Amrit and follows the rehat. A Sikh doesn’t make excuses like “culture has changed” and “inside counts”. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh</span></span></p></blockquote><p></p>
[QUOTE="Bijla Singh, post: 49105, member: 1003"] [COLOR=black][FONT=Verdana]Kindly go through the post of max in which he stated that Sikhi does not require one to keep hair. I disagreed and provided references. Sikhi requires one to keep hair and it is part of rehat. and one of the four cardinal sins to cut them. [/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]I have already addressed this point from Gurbani and other accepted Sikh sources. When one takes Amrit, it is stressed that cutting hair is a bajjar kurehat. It is not necessary but a requirement. If there was no such requirement then why would Bhai Taru Singh give shaheedi? He could’ve cut his hair and gotten all the rewards in exchange but he did not.[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]I don’t know who is going where. Sikhi doesn’t condemn everyone to hell just on the basis of religion. Heaven and hell both are temporary places where one would go according to their actions and then will be given another life as a chance to merge with Waheguru. Sikhi is the only path to reach Sachkhand. [/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]This is nothing but a foolish statement. Culture has changed? Which culture? Sikhi itself is a culture and cannot change because it is pure truth and truth stays the same throughout ages. What changes is the understanding of people and their thinking. Those who cut their hair are not Sikhs. I am not comparing anyone to myself to determine who is closer to god. [/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]Keep your fake stories to yourself. What you are saying is claimed by numerous people who follow dehdharis and pakhandis but without following the path of Guru Nanak Sahib no one can merge with Waheguru. Gursikhs who do naam simran have the capability to see Shaheed Singhs. Some Gursikhs are: Bhai Randhir Singh Ji, Baba Jarnail Singh Ji, Baba Nand Singh Ji, Baba Attar Singh Ji, Baba Harnaam Singh Ji Rampur Khera etc.[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]I am not perfect and could be wrong but Sikhi is not wrong. It is you who is close minded and without even knowing me or trying to understand me you have compared me to Mughals. Sikhi is all that matters to me not anyone’s personal beliefs. I am proud to be a Sikh. Perhaps you can spend some time to study the Sikh principles. [/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]When have I ever judged anyone? When did I say people who cut their hair are inferior to me or will go to hell? You need to open your mind a little bit to understand the implied meanings. I simply stated that Sikhi requires everyone to keep uncut hair. Simple as that. No judgment was passed on others. [/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]I cannot speak on behalf of others and do not represent them. Gurdwaras are supposed to be open for everyone equally but only qualified Amritdhari rehatwaan Gursikhs have the rights to lead the congregation, and conduct religious activities. [/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]I have no hatred towards non-Sikhs and I don’t believe in angels that exist in Hinduism, Islam and Christianity. [/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]In Sikhi it is rehat that counts. Why can’t you accept the fact that you are too weak to follow the rehat of Guru Sahib instead of trying to make excuses? Your life is your choice but don’t define Sikhi based on your personal beliefs.[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]Once again, I never judged anyone nor did I state that I am better than others. I stated what Sikhi is. Re-read my post with an open mind. A Sikh follows the Hukam of Guru Sahib and takes Amrit and follows the rehat. A Sikh doesn’t make excuses like “culture has changed” and “inside counts”. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh[/FONT][/COLOR] [/QUOTE]
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