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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="sikh78910" data-source="post: 49104" data-attributes="member: 3602"><p>mr bijla singh references are not the only factor needed in deciding on such an issue as this. If you speak with any good historian they will explain to you that it is the context that must be considered first and makes up at least 50% of the whole issue and solution. I have recently completed my law degree and have learnt that in order to come to a valid conclusion all factors need to be considered and researched thoroughly. You on the other hand mr bijla singh sem to believe that references are the only way to arrive at a conclusion. there are basic guidelines contained in the guru granth sahib but it does not strictly say that to get to sachkhand after the death of the the human form it is nessecary to keep your hair. are all the people who cut their hair going to hell when they die, is this what you are implying? IS THE CUTTING OF HAIR ONE OF THE FIVE EVILS?? I think you will find it is Not. culture has changed and i guarantee you there are hundreds of sikhs who have cut hair who are farrrrr more in touch with god than yourself, or are you perfect? i know sikhs who have darshan constantly and who actually see the unseen who have shorn hair. do you see and hear what they do? do beatifully illuminated shaheeds come to you and speak with you in the misdt of the night? i think you need to accept that you can in fact be wrong sometimes, no disrespect to you,but perhaps if you listened carefully to other peoples opinions and kept an open mind as i do and not let ego come in the way you would realise that you have much to learn as does every human on earth including me. sikh=learner, are you prepared to learn or keep the same closed mindedness that the moghul emporers did out of ego and pride. Noone is perfect and people have different ways of worshipping the same god, you hav no right to judge small petty details when certain people who cut their hair have a better grasp of sikhism than u or I ever will. please do not be one of these people who call themselves sikh who discriminate against one with shorn hair, seperate gurdwarras actually exist soley fo amritdharis in england and australia, amritdharis are holding paaths and not allowing people with shorn hair in. if an angel in disguise as happened oin the gurus times, came to your house with shorn hair would you judge him. open your mind sir, and you will learn a higher form of love and accpetance and acceptance that noone is better than another it is what is on the INSIDE that counts, the love, dedication and purity. ...only god can judge someone and unless you think you're him, you need to chill out and quit the b*tchin. you not better than anyone else in this world, be humble and true and you will reap the rewards. good day and godbless.</p></blockquote><p></p>
[QUOTE="sikh78910, post: 49104, member: 3602"] mr bijla singh references are not the only factor needed in deciding on such an issue as this. If you speak with any good historian they will explain to you that it is the context that must be considered first and makes up at least 50% of the whole issue and solution. I have recently completed my law degree and have learnt that in order to come to a valid conclusion all factors need to be considered and researched thoroughly. You on the other hand mr bijla singh sem to believe that references are the only way to arrive at a conclusion. there are basic guidelines contained in the guru granth sahib but it does not strictly say that to get to sachkhand after the death of the the human form it is nessecary to keep your hair. are all the people who cut their hair going to hell when they die, is this what you are implying? IS THE CUTTING OF HAIR ONE OF THE FIVE EVILS?? I think you will find it is Not. culture has changed and i guarantee you there are hundreds of sikhs who have cut hair who are farrrrr more in touch with god than yourself, or are you perfect? i know sikhs who have darshan constantly and who actually see the unseen who have shorn hair. do you see and hear what they do? do beatifully illuminated shaheeds come to you and speak with you in the misdt of the night? i think you need to accept that you can in fact be wrong sometimes, no disrespect to you,but perhaps if you listened carefully to other peoples opinions and kept an open mind as i do and not let ego come in the way you would realise that you have much to learn as does every human on earth including me. sikh=learner, are you prepared to learn or keep the same closed mindedness that the moghul emporers did out of ego and pride. Noone is perfect and people have different ways of worshipping the same god, you hav no right to judge small petty details when certain people who cut their hair have a better grasp of sikhism than u or I ever will. please do not be one of these people who call themselves sikh who discriminate against one with shorn hair, seperate gurdwarras actually exist soley fo amritdharis in england and australia, amritdharis are holding paaths and not allowing people with shorn hair in. if an angel in disguise as happened oin the gurus times, came to your house with shorn hair would you judge him. open your mind sir, and you will learn a higher form of love and accpetance and acceptance that noone is better than another it is what is on the INSIDE that counts, the love, dedication and purity. ...only god can judge someone and unless you think you're him, you need to chill out and quit the b*tchin. you not better than anyone else in this world, be humble and true and you will reap the rewards. good day and godbless. [/QUOTE]
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