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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 195811" data-attributes="member: 189"><p>Lots of "MEN" also think the hairs shouldnt be where they are and remove them daily...so whats the big deal anyway...True GURMATT is not limited to hairs, legs, or whatever...its ONLY limited by HUKM...HUKM RAZAII CHALLNNA is the BOTTOM LINE..hairs or no hairs is a tiny matter.</p><p></p><p>Bhai Mani Singh Ji was mandated by the Kadi to die by being cut from JOINT by JOINT....and when the Butcher/Executioner tried to take a "Shortcut"...and tried to begin by just chopping off his HAND at the WRIST..Bhai sahib ji stopped him and POINTED OUT that each FINGER has 3 JOINTS...and He should OBEY HIS MASTERS HUKM..as Bhai mani Singh was doing to His Masters HUKM....Some one might well say..so whats the Big deal..Arm chopped off in 3 chops - wrist, elbow and shoulder..or really JOINT BY JOINT ?? The HUKM by the Kadi was meant to EXTRACT MAXIMUM sufferinga nd pain to instill max fear..of pain and death....</p><p></p><p>This is what we see in most paintings of Bhai Mani Singh Ji..He is POINTING out the Kazis Hukm to the Executioner...Wouldnt following the Kazis way mean more "Hairs" would be cut in the process ??..Shouldnt Bhai mani Singh ji be worried about "saving" the maximum HAIRS ?? Some may well argue that way ??? LOL...such logic and arguments have no BASIS in REAL GURMATT..its called CHURNING WATER....SIKHS should CHURN MILK to obtain BUTTER as Kabir Ji instructs...<img src="/images/smilies/sikhsmileys/tabla-kudi.gif" class="smilie" loading="lazy" alt=":tablakudi:" title="Tabla Kudi :tablakudi:" data-shortname=":tablakudi:" /><img src="/images/smilies/sikhsmileys/tabla-kudi.gif" class="smilie" loading="lazy" alt=":tablakudi:" title="Tabla Kudi :tablakudi:" data-shortname=":tablakudi:" /><img src="/images/smilies/sikhsmileys/tabla-kudi.gif" class="smilie" loading="lazy" alt=":tablakudi:" title="Tabla Kudi :tablakudi:" data-shortname=":tablakudi:" /><img src="/images/smilies/sikhsmileys/tabla-kudi.gif" class="smilie" loading="lazy" alt=":tablakudi:" title="Tabla Kudi :tablakudi:" data-shortname=":tablakudi:" /><img src="/images/smilies/sikhsmileys/tabla-kudi.gif" class="smilie" loading="lazy" alt=":tablakudi:" title="Tabla Kudi :tablakudi:" data-shortname=":tablakudi:" /></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 195811, member: 189"] Lots of "MEN" also think the hairs shouldnt be where they are and remove them daily...so whats the big deal anyway...True GURMATT is not limited to hairs, legs, or whatever...its ONLY limited by HUKM...HUKM RAZAII CHALLNNA is the BOTTOM LINE..hairs or no hairs is a tiny matter. Bhai Mani Singh Ji was mandated by the Kadi to die by being cut from JOINT by JOINT....and when the Butcher/Executioner tried to take a "Shortcut"...and tried to begin by just chopping off his HAND at the WRIST..Bhai sahib ji stopped him and POINTED OUT that each FINGER has 3 JOINTS...and He should OBEY HIS MASTERS HUKM..as Bhai mani Singh was doing to His Masters HUKM....Some one might well say..so whats the Big deal..Arm chopped off in 3 chops - wrist, elbow and shoulder..or really JOINT BY JOINT ?? The HUKM by the Kadi was meant to EXTRACT MAXIMUM sufferinga nd pain to instill max fear..of pain and death.... This is what we see in most paintings of Bhai Mani Singh Ji..He is POINTING out the Kazis Hukm to the Executioner...Wouldnt following the Kazis way mean more "Hairs" would be cut in the process ??..Shouldnt Bhai mani Singh ji be worried about "saving" the maximum HAIRS ?? Some may well argue that way ??? LOL...such logic and arguments have no BASIS in REAL GURMATT..its called CHURNING WATER....SIKHS should CHURN MILK to obtain BUTTER as Kabir Ji instructs...:tablakudi::tablakudi::tablakudi::tablakudi::tablakudi: [/QUOTE]
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