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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Why So Much Talk About Enemies?
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<blockquote data-quote="arshdeep88" data-source="post: 189677" data-attributes="member: 19327"><p>Finding my way ji </p><p>Your post gave me a lot peace even though i just read it and the way you told how much happiness it gave you on forgiving the person not so respectful towards you in your office was really apreciable and something to be learned of.</p><p></p><p>Most of the time we in our mind asks for all the cruel things for the person who offends us in one way or the other in our daily lives.(rabh inhu kide pave,rabh ede naal inj kare taan pata lagu and so many of other things,waheguru ide naal madi karu forgetting HE is Nirvair)</p><p>And its really tough to forgive sometimes and be happy for the others specially if they had mistreated you in the past.</p><p>The thinking what will the people say if i will forgive that person ? man they will call me IDIOT ,with no stand with no Anakh ,Not a son/daughter of guru ,having "Thanda Khoon(refrigerated perhaps) and Not Garam Khoon" overcomes the act of forgiveness sometimes.</p><p></p><p>Didnt' Guru hardgobind ji had forgiven Jhangir as for the cruel martyrdom Of Guru Arjan Dev Ji Mahraj when he duly came to visit Guru Hardgobind Mahraj ? </p><p></p><p>And Guru Har Rai Ji helping the son of shah jahan in times of his illness?</p><p>Showing that we are to fight evil virtues not the people possessing such virtues?</p><p></p><p>Bhai kanayia ji giving the wounded soldiers on the mughal side water when taken up by gurus soldiers and was made to address Guru Gobind Singh ji and when asked to explain the situation he told guru ji that i have been working as you have instructed me to as all the place is see i see oneness only.Guru ji happily told him to also wound the soldiers from now on.</p><p></p><p>Every person has the capability of becoming a Demon and Angel.</p><p>For some they transform into brightest human beings from being the ugliest and vice versa</p><p></p><p>And kanwaljit singh brother is right on when he says its like fighting fire with water and it is really difficult thing to do.People like me would go on to the extent of handling somebodys neck for the things happened 10-20 of years ago lol .Family feuds ,people enthrusting war hatredness in their children to which their children have no knowledge of still happens today.</p><p>Forgiveness is one virtue which is really necessary and it should be from deep within not artificial as it frees your mind from all negativity and uneccessary burden too bringing us closer to the DIVINE peace.</p><p>Nirbahoo Nirvair ,fear of none hatredness for none</p><p>Evil resides in the actions and it is the action that is to be fought.</p><p></p><p>sorry went bit off topic talking about forgiveness but couldn't stop myself from dwelling in the feelings and positivity gathered from findingmyway ji's posts.</p></blockquote><p></p>
[QUOTE="arshdeep88, post: 189677, member: 19327"] Finding my way ji Your post gave me a lot peace even though i just read it and the way you told how much happiness it gave you on forgiving the person not so respectful towards you in your office was really apreciable and something to be learned of. Most of the time we in our mind asks for all the cruel things for the person who offends us in one way or the other in our daily lives.(rabh inhu kide pave,rabh ede naal inj kare taan pata lagu and so many of other things,waheguru ide naal madi karu forgetting HE is Nirvair) And its really tough to forgive sometimes and be happy for the others specially if they had mistreated you in the past. The thinking what will the people say if i will forgive that person ? man they will call me IDIOT ,with no stand with no Anakh ,Not a son/daughter of guru ,having "Thanda Khoon(refrigerated perhaps) and Not Garam Khoon" overcomes the act of forgiveness sometimes. Didnt' Guru hardgobind ji had forgiven Jhangir as for the cruel martyrdom Of Guru Arjan Dev Ji Mahraj when he duly came to visit Guru Hardgobind Mahraj ? And Guru Har Rai Ji helping the son of shah jahan in times of his illness? Showing that we are to fight evil virtues not the people possessing such virtues? Bhai kanayia ji giving the wounded soldiers on the mughal side water when taken up by gurus soldiers and was made to address Guru Gobind Singh ji and when asked to explain the situation he told guru ji that i have been working as you have instructed me to as all the place is see i see oneness only.Guru ji happily told him to also wound the soldiers from now on. Every person has the capability of becoming a Demon and Angel. For some they transform into brightest human beings from being the ugliest and vice versa And kanwaljit singh brother is right on when he says its like fighting fire with water and it is really difficult thing to do.People like me would go on to the extent of handling somebodys neck for the things happened 10-20 of years ago lol .Family feuds ,people enthrusting war hatredness in their children to which their children have no knowledge of still happens today. Forgiveness is one virtue which is really necessary and it should be from deep within not artificial as it frees your mind from all negativity and uneccessary burden too bringing us closer to the DIVINE peace. Nirbahoo Nirvair ,fear of none hatredness for none Evil resides in the actions and it is the action that is to be fought. sorry went bit off topic talking about forgiveness but couldn't stop myself from dwelling in the feelings and positivity gathered from findingmyway ji's posts. [/QUOTE]
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Hard Talk
Bachittar Natak
Why So Much Talk About Enemies?
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