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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Why Sikhs Wear A Naked Kara?
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<blockquote data-quote="Archived_member2" data-source="post: 12960" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakal!</p><p>Veer gyani Jarnail Singh Ji!</p><p></p><p>Thanks for remembering me of the past. For a while I am completely engaged with the present.</p><p></p><p>God is in all. All is Godly. </p><p></p><p>God is aware of all. He is all awareness.</p><p></p><p>But not all are aware of God. Rarely someone wakes up by God's Will and comes to know HIM.</p><p></p><p>--------------</p><p></p><p>All numbers are Godly. The number five has got the special sacred values in spirituality and the mayic world.</p><p></p><p>Among Sikhs five Shabads, five offered Pardhaan, five Kakaars, five Beloved and five Khands (stages) of spiritual developments from Japuji Sahib are few examples of it.</p><p></p><p>Dharam Khand, Gyan Khand, Saram Khand, Karam Khand and Sach Khand are five spiritual developments. A blessed being comes across those to know God with full conscious mind.</p><p></p><p>The true religion (Dharam) originates from the deep core of an individual as God's Will. All follow this religion anyway. Those may have any form or body in the cosmos. </p><p>This Dharam is realized within by all.</p><p></p><p>Gyan Khand, Saram Khand and Sach Khand are also realized first within by an individual as in the case of Dharam Khand.</p><p></p><p>Others have no way to find out correctly the changes. A person goes through in his conscious mind, of the above stages.</p><p></p><p>It is only Karam (activity) Khand (stage) which is exposed from an individual. The world comes to know an individual first from his activities. </p><p></p><p>The five Kakaars of Sikhs are also the symbols of awareness of the five spiritual stages as mentioned in Japuji Sahib.</p><p></p><p>The four stages of the growth of conscious mind take place within. The four Kakaars are received but kept covered.</p><p></p><p>The symbol of Karam Khand, the Karaa (bangle), is worn in hand. We do most activities by the hand. Karam is the flow of energy toward the outer world. Karam once converted into action become exposed for the whole word. There is no way to hide Karam and its impact in the cosmos. </p><p></p><p>This is one explanation why the Karaa (bangle) is not covered.</p><p></p><p>This is a wonderful topic. The Satsang may get very long. </p><p></p><p>Let us have a pause for the other worldly needs.</p><p></p><p>Love.</p><p></p><p>Satsriakal.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 12960, member: 259"] Pray Truth for all and say Satsriakal! Veer gyani Jarnail Singh Ji! Thanks for remembering me of the past. For a while I am completely engaged with the present. God is in all. All is Godly. God is aware of all. He is all awareness. But not all are aware of God. Rarely someone wakes up by God's Will and comes to know HIM. -------------- All numbers are Godly. The number five has got the special sacred values in spirituality and the mayic world. Among Sikhs five Shabads, five offered Pardhaan, five Kakaars, five Beloved and five Khands (stages) of spiritual developments from Japuji Sahib are few examples of it. Dharam Khand, Gyan Khand, Saram Khand, Karam Khand and Sach Khand are five spiritual developments. A blessed being comes across those to know God with full conscious mind. The true religion (Dharam) originates from the deep core of an individual as God's Will. All follow this religion anyway. Those may have any form or body in the cosmos. This Dharam is realized within by all. Gyan Khand, Saram Khand and Sach Khand are also realized first within by an individual as in the case of Dharam Khand. Others have no way to find out correctly the changes. A person goes through in his conscious mind, of the above stages. It is only Karam (activity) Khand (stage) which is exposed from an individual. The world comes to know an individual first from his activities. The five Kakaars of Sikhs are also the symbols of awareness of the five spiritual stages as mentioned in Japuji Sahib. The four stages of the growth of conscious mind take place within. The four Kakaars are received but kept covered. The symbol of Karam Khand, the Karaa (bangle), is worn in hand. We do most activities by the hand. Karam is the flow of energy toward the outer world. Karam once converted into action become exposed for the whole word. There is no way to hide Karam and its impact in the cosmos. This is one explanation why the Karaa (bangle) is not covered. This is a wonderful topic. The Satsang may get very long. Let us have a pause for the other worldly needs. Love. Satsriakal. Balbir Singh [/QUOTE]
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Why Sikhs Wear A Naked Kara?
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