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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Why Should I Believe Guru Nanak?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 189290" data-attributes="member: 189"><p>The "Fault" lies with the INTERPRETORS....those that wrote the FARIDKOTEE TEEKA..were seeing GURBANI through heavily BHAVA COLOURED glasses....they SAW EVERYTHING IN ORANGE..for every "explanation" they went back to the Vedas, the Puranas etc...in the end they "concluded"..SGGS is nothing except a Simplified version of VEDAS. PERIOD. And Guur nanak ji is simply naother awtar of vishnu brahma ...another raam another krishan.period. Nothing new or revolutionary....</p><p></p><p>The SECOND types are heavily influenced by the ABRAHAMIC RELIGIONS..christain concepts of God, hell, heavens, original sin, punishment etc etc..They look for DharamRaaj angels of death and angels of deliverance and satan and devils and demons, they look for rivers of death to be crossed, etc etc..hence the terms LORD GOD etc etc..thrown in amply in their interpretitions. They have a pre- set notion that GOD is some oldie with a long beard, sitting on his throne somewhere in the sky, waving wands, torturing sending down plagues and thunderballs and speaking through lighted bushes that dont burn to ashes..</p><p></p><p>So when the read Darbar..they immediately get back to their pre conceived mental picture of God in beard seated on throne..blah blah blah..Panch Parvaan as Panch getting HONOURED as supposedly the prophets get it by being seated at His right hand or left hand side or blah blah..</p><p></p><p>What is the reality ?</p><p></p><p>The reality is GURU NANAK JI is ENTIRELY SOMETHING BRAND NEW---latest GYAAN. No hocus pocus, no burning bushes, no Gabrielles flitting around on wings, no revelations via dreams ...no demanding sacrifices of the beloved SON and then releasing the son and feeling ok with a lamb instead...JAISEE MEHN AVEH KHASAM KI BANI>>TESRRA KARIN GYAAN ve LALO....As I RECEIVE my HUSBANDS COMMANDS..I DELIVER !! the GYAAN..the KNOWLEDGE >>> DIRECT.</p><p></p><p>This GYAAN is NOT for the "hereafter"..not for the Heavens or the Hells..not for the dharamraajs or angels or satans...the GYAAN IS FOR the HUMAN LIFE !! ON THIS EARTH...in THIS LIFE...in this HUMAN LANGUAGE...in human INK..on Human PAPER..in a Human BOOK. Its NOT for the cows or the buffaloes..its not for the dogs or "souls" in animal bodies !!!! Its NOT for "reincarnated parrots..or cats..whatever that means ?? Its NOT for those who JUST DIED ( Akhand paaths sehaj paaths, BHOGS and kiratn darbars for B{censored}es anniversaries are a WASTE in every way becasue the GURBANI is NOT for the DEAD - its for the LIVING. POSTMORTEMS should NOT be confused with MEDICAL PROCEDURES..one is for the DEAD..one for the LIVING. GURBANI is for the LIVING. Gurbani is NOt for those supposedly in heaven..or in hell..or reincarnated as dogs or wolves..THOSE concepts are for those wearing ORANGE GLASSES..they do beleive in bad persons being reborn as Dogs and wolves..and thus feeding saradhs is ok for them..BUT its NOT GURU Nank Jis WAY/GYAAN. GURBANI may be a PRISM..it makes WHITE LIGHT into a RAINBOW....BUT its NOT orange coloured glass/blue coloured glass/white coloured glass..GURBANI has NO COLOUR...so it has NOTHING shared with the Bible. the koran..the torah the vedas..whatever...SGGS stands ALONE !!!</p><p></p><p>1. <strong>SAADH WITHIN</strong>. Gurbani declares that the SAADH is WITHIN. This SAADH is the CREATOR....and HE is WITHIN. (Those wearing Orange glasses will see the "saadh" as the dehdharee holy man..sant/saint/etc etc who is ESSENTIAL in Brahminised religious thought BUT Totally IRRELEVANT in GURBANI. Thus the deras, snats, saadhs, etc will stress the VEDIC version because IF they DONT..they have no standing left..no LOCUS STANDI...they are "holy..they are saintly..they have people bowing to them, drinking their dirty water, left over foods etc..BECAUSE they MISINTERPRET Gurbani to POINT to themsleves instead of to the CREATOR.</p><p></p><p>2. PANCH - WITHIN. We all have the PANCH...kaam krodh lobh moh hankaar INSIDE of US. We also ahve the SAADH inside of us. Where the SAADH resides is HIS "DARBAAR"..his "COURT"...and the PANCH are also in his court...inside of us...NOW IF..we through the GYAAN of GURBANI...manage to "CONTROL" these FIVE..( as opposed to them controlling us )..then the FIVE are "oarvaan..under control..and they are in hsi darbaar..inside of us...and IF these Panch are parvaan..in ahuman being..He is a Perfect Human being...he has anger Management, .. pride controlled, lobh attachmnet..LIMITED...MOH is controleld...and thus when such a Human DIES..he LEAVES with a CLEAN FACE...he is in SACHI DARGAH..with a SACHA FACE. His LIFE was an OPEN BOOK..everyone is full of praise for him, his deeds are remembered..BY THE LIVING..the ones he left BEHIND...and the opposite is cursed by all and sundry..people spit on his grave..(Acts also done by the LIVING).</p><p></p><p>the Fundamental rule is GURBANI is a Brand NEW GYAAN..its fundamentals are WITHIN ITSELF. We have to approach it with a absolutely CLEAR HEAD...no preconceived notions borrowed form OTHERS. Then we can see the Pristine clarity of SGGS...its concepts, its vocabulary, its terminology, its philosophy..EVERY SINGLE THING is DIFFERENT. The GURU even went so far as to USE a different SCRIPT _GURMUKHI to write down GURBANI....although he had a choice of many already established scripts !! The Vocubalarya dn terminology used in Gurbani may seem the same as previously used..BUT when we look into it thoroughly we see that GURU uses the same words BUT with a GURMATT MEANING. This Gurmatt Meaning becomes clear if we bother to look INSIDE GURBANI ITSELF ratehr than jump to conclusions based on OUTSIDE USAGE of such words. Apologies for a rather long post..i hope i make sense..</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 189290, member: 189"] The "Fault" lies with the INTERPRETORS....those that wrote the FARIDKOTEE TEEKA..were seeing GURBANI through heavily BHAVA COLOURED glasses....they SAW EVERYTHING IN ORANGE..for every "explanation" they went back to the Vedas, the Puranas etc...in the end they "concluded"..SGGS is nothing except a Simplified version of VEDAS. PERIOD. And Guur nanak ji is simply naother awtar of vishnu brahma ...another raam another krishan.period. Nothing new or revolutionary.... The SECOND types are heavily influenced by the ABRAHAMIC RELIGIONS..christain concepts of God, hell, heavens, original sin, punishment etc etc..They look for DharamRaaj angels of death and angels of deliverance and satan and devils and demons, they look for rivers of death to be crossed, etc etc..hence the terms LORD GOD etc etc..thrown in amply in their interpretitions. They have a pre- set notion that GOD is some oldie with a long beard, sitting on his throne somewhere in the sky, waving wands, torturing sending down plagues and thunderballs and speaking through lighted bushes that dont burn to ashes.. So when the read Darbar..they immediately get back to their pre conceived mental picture of God in beard seated on throne..blah blah blah..Panch Parvaan as Panch getting HONOURED as supposedly the prophets get it by being seated at His right hand or left hand side or blah blah.. What is the reality ? The reality is GURU NANAK JI is ENTIRELY SOMETHING BRAND NEW---latest GYAAN. No hocus pocus, no burning bushes, no Gabrielles flitting around on wings, no revelations via dreams ...no demanding sacrifices of the beloved SON and then releasing the son and feeling ok with a lamb instead...JAISEE MEHN AVEH KHASAM KI BANI>>TESRRA KARIN GYAAN ve LALO....As I RECEIVE my HUSBANDS COMMANDS..I DELIVER !! the GYAAN..the KNOWLEDGE >>> DIRECT. This GYAAN is NOT for the "hereafter"..not for the Heavens or the Hells..not for the dharamraajs or angels or satans...the GYAAN IS FOR the HUMAN LIFE !! ON THIS EARTH...in THIS LIFE...in this HUMAN LANGUAGE...in human INK..on Human PAPER..in a Human BOOK. Its NOT for the cows or the buffaloes..its not for the dogs or "souls" in animal bodies !!!! Its NOT for "reincarnated parrots..or cats..whatever that means ?? Its NOT for those who JUST DIED ( Akhand paaths sehaj paaths, BHOGS and kiratn darbars for B{censored}es anniversaries are a WASTE in every way becasue the GURBANI is NOT for the DEAD - its for the LIVING. POSTMORTEMS should NOT be confused with MEDICAL PROCEDURES..one is for the DEAD..one for the LIVING. GURBANI is for the LIVING. Gurbani is NOt for those supposedly in heaven..or in hell..or reincarnated as dogs or wolves..THOSE concepts are for those wearing ORANGE GLASSES..they do beleive in bad persons being reborn as Dogs and wolves..and thus feeding saradhs is ok for them..BUT its NOT GURU Nank Jis WAY/GYAAN. GURBANI may be a PRISM..it makes WHITE LIGHT into a RAINBOW....BUT its NOT orange coloured glass/blue coloured glass/white coloured glass..GURBANI has NO COLOUR...so it has NOTHING shared with the Bible. the koran..the torah the vedas..whatever...SGGS stands ALONE !!! 1. [B]SAADH WITHIN[/B]. Gurbani declares that the SAADH is WITHIN. This SAADH is the CREATOR....and HE is WITHIN. (Those wearing Orange glasses will see the "saadh" as the dehdharee holy man..sant/saint/etc etc who is ESSENTIAL in Brahminised religious thought BUT Totally IRRELEVANT in GURBANI. Thus the deras, snats, saadhs, etc will stress the VEDIC version because IF they DONT..they have no standing left..no LOCUS STANDI...they are "holy..they are saintly..they have people bowing to them, drinking their dirty water, left over foods etc..BECAUSE they MISINTERPRET Gurbani to POINT to themsleves instead of to the CREATOR. 2. PANCH - WITHIN. We all have the PANCH...kaam krodh lobh moh hankaar INSIDE of US. We also ahve the SAADH inside of us. Where the SAADH resides is HIS "DARBAAR"..his "COURT"...and the PANCH are also in his court...inside of us...NOW IF..we through the GYAAN of GURBANI...manage to "CONTROL" these FIVE..( as opposed to them controlling us )..then the FIVE are "oarvaan..under control..and they are in hsi darbaar..inside of us...and IF these Panch are parvaan..in ahuman being..He is a Perfect Human being...he has anger Management, .. pride controlled, lobh attachmnet..LIMITED...MOH is controleld...and thus when such a Human DIES..he LEAVES with a CLEAN FACE...he is in SACHI DARGAH..with a SACHA FACE. His LIFE was an OPEN BOOK..everyone is full of praise for him, his deeds are remembered..BY THE LIVING..the ones he left BEHIND...and the opposite is cursed by all and sundry..people spit on his grave..(Acts also done by the LIVING). the Fundamental rule is GURBANI is a Brand NEW GYAAN..its fundamentals are WITHIN ITSELF. We have to approach it with a absolutely CLEAR HEAD...no preconceived notions borrowed form OTHERS. Then we can see the Pristine clarity of SGGS...its concepts, its vocabulary, its terminology, its philosophy..EVERY SINGLE THING is DIFFERENT. The GURU even went so far as to USE a different SCRIPT _GURMUKHI to write down GURBANI....although he had a choice of many already established scripts !! The Vocubalarya dn terminology used in Gurbani may seem the same as previously used..BUT when we look into it thoroughly we see that GURU uses the same words BUT with a GURMATT MEANING. This Gurmatt Meaning becomes clear if we bother to look INSIDE GURBANI ITSELF ratehr than jump to conclusions based on OUTSIDE USAGE of such words. Apologies for a rather long post..i hope i make sense.. [/QUOTE]
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