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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Why Religious Freedom Matters?
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<blockquote data-quote="Archived_Member16" data-source="post: 161233" data-attributes="member: 884"><p><span style="color: Navy"><strong><span style="font-size: 18px">Why religious freedom matters</span></strong></span></p><p><span style="color: Navy"></span></p><p> <span style="color: Navy">The Star, Toronto ( Ontario )- February 23, 2012</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Sue Gunawardena-Vaughn and Aaron Myers </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Earlier this year in Indonesia, a civil servant was attacked by a mob at his government office then handed over to the police after posting “God doesn’t exist” to Facebook. He is currently facing a five-year jail term for blasphemy. While the country accords constitutional recognition to six official religions, atheism remains effectively illegal.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Meanwhile in Iran, six Baha’i educators serving four- to five-year prison terms recently lost their appeal. They were convicted for providing higher education to Baha’i youth, a right denied by the state on the basis of their religious belief. Two other educators at the Baha’i Institute for Higher Education were charged with promoting prostitution and teaching with illegal credentials despite holding graduate degrees from the University of Ottawa.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">These episodes show how religion has resurged in political influence across the globe, in many instances buttressed by the very forces — globalization, democracy and technology — that were supposed to weaken its grip. The democratic transitions that accompanied the Arab Spring saw Islamist parties win significant margins in both Egypt and Tunisia. The advent of social media technologies such as Twitter and Facebook have meant that mullahs, monks and priests now have a global pulpit from which to broadcast and disseminate their message, whether it be of hatred or harmony. The Canadian government’s plan to create a new Office of Religious Freedom could not be timelier.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Canadians enjoy one of the world’s freest societies with a robust tradition of religious freedom and strong protections for ethnic and religious minorities. If done right, this new initiative could also enable Canada to showcase its own model of pluralism and tolerance to a world audience.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Much of the rest of the world, however, does not share Canada’s commitment to religious freedom, and the global trend is disheartening. In 2010, Pakistan’s Minister for Minority Affairs Shabaz Bhatti and Governor of Punjab Salman Taseer were murdered because they dared to speak out against Pakistan’s draconian blasphemy law, which makes “insulting” religion punishable by death.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">In many countries, people of faith and people who proclaim no faith encounter serious obstacles to the full enjoyment of their fundamental rights. China has ratcheted up its persecution of religious minorities including the Uyghur Muslims, Tibetan Buddhists, Falun Gong and Christian groups that don’t subscribe to the state-sanctioned church. Vietnam continues to harass its minority faith communities. In Nigeria, the pseudo-Islamic militant group Boko Haram, a self-proclaimed “Salafist jihadist” sect, seeks to abolish the secular system of government and establish a theocratic state. It is believed to be behind a spate of sectarian violence in the country.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">According to the Pew Forum on Religion and Public Life, roughly 70 per cent of the world’s population lives in countries where there are significant restrictions on religion or intense religious hostilities in society. Eruptions of sectarian violence in Egypt, Indonesia, Iraq, Nigeria and Pakistan are now routine and even countries with historically strong traditions of respect for civil liberties such as France and Switzerland have imposed severe restrictions on their religious minorities.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Canada’s promotion of human rights can be strengthened with an Office of Religious Freedom that could better inform and advise policy-makers on these highly sensitive and nuanced issues. For this office to be effective, however, it would need to garner support from across a broad religious and political spectrum and champion the religious liberty of all, not just a chosen few.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">The U.S. experience indicates that “mainstream” human rights organizations tend to shy away from religious liberty issues, which have largely been relegated to faith-based groups. As a result, religious freedom advocacy often focuses on protecting adherents of particular faiths, such as minority Christian faith communities. This advocacy can be bolstered by bringing diverse groups together to defend the rights of individuals to practise their religion and follow their conscience unimpeded.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Article 18 of the UN Declaration of Human Rights upholds “the right to freedom of thought, conscience and religion.” This is a basic right that goes along with other fundamental freedoms, such as the freedoms of expression, association and assembly. By promoting religious freedom, Canada has an important contribution to make in protecting the persecuted around the world and promoting fundamental rights.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"><strong><em>Sue Gunawardena-Vaughn and Aaron Myers are Director and Program Officer, respectively, for International Religious Freedom at Freedom House.</em></strong></span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"><strong>source:</strong> <a href="http://www.thestar.com/opinion/editorialopinion/article/1136027--why-religious-freedom-matters" target="_blank">http://www.thestar.com/opinion/editorialopinion/article/1136027--why-religious-freedom-matters</a></span></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 161233, member: 884"] [COLOR="Navy"][B][SIZE="5"]Why religious freedom matters[/SIZE][/B] The Star, Toronto ( Ontario )- February 23, 2012 Sue Gunawardena-Vaughn and Aaron Myers Earlier this year in Indonesia, a civil servant was attacked by a mob at his government office then handed over to the police after posting “God doesn’t exist” to Facebook. He is currently facing a five-year jail term for blasphemy. While the country accords constitutional recognition to six official religions, atheism remains effectively illegal. Meanwhile in Iran, six Baha’i educators serving four- to five-year prison terms recently lost their appeal. They were convicted for providing higher education to Baha’i youth, a right denied by the state on the basis of their religious belief. Two other educators at the Baha’i Institute for Higher Education were charged with promoting prostitution and teaching with illegal credentials despite holding graduate degrees from the University of Ottawa. These episodes show how religion has resurged in political influence across the globe, in many instances buttressed by the very forces — globalization, democracy and technology — that were supposed to weaken its grip. The democratic transitions that accompanied the Arab Spring saw Islamist parties win significant margins in both Egypt and Tunisia. The advent of social media technologies such as Twitter and Facebook have meant that mullahs, monks and priests now have a global pulpit from which to broadcast and disseminate their message, whether it be of hatred or harmony. The Canadian government’s plan to create a new Office of Religious Freedom could not be timelier. Canadians enjoy one of the world’s freest societies with a robust tradition of religious freedom and strong protections for ethnic and religious minorities. If done right, this new initiative could also enable Canada to showcase its own model of pluralism and tolerance to a world audience. Much of the rest of the world, however, does not share Canada’s commitment to religious freedom, and the global trend is disheartening. In 2010, Pakistan’s Minister for Minority Affairs Shabaz Bhatti and Governor of Punjab Salman Taseer were murdered because they dared to speak out against Pakistan’s draconian blasphemy law, which makes “insulting” religion punishable by death. In many countries, people of faith and people who proclaim no faith encounter serious obstacles to the full enjoyment of their fundamental rights. China has ratcheted up its persecution of religious minorities including the Uyghur Muslims, Tibetan Buddhists, Falun Gong and Christian groups that don’t subscribe to the state-sanctioned church. Vietnam continues to harass its minority faith communities. In Nigeria, the pseudo-Islamic militant group Boko Haram, a self-proclaimed “Salafist jihadist” sect, seeks to abolish the secular system of government and establish a theocratic state. It is believed to be behind a spate of sectarian violence in the country. According to the Pew Forum on Religion and Public Life, roughly 70 per cent of the world’s population lives in countries where there are significant restrictions on religion or intense religious hostilities in society. Eruptions of sectarian violence in Egypt, Indonesia, Iraq, Nigeria and Pakistan are now routine and even countries with historically strong traditions of respect for civil liberties such as France and Switzerland have imposed severe restrictions on their religious minorities. Canada’s promotion of human rights can be strengthened with an Office of Religious Freedom that could better inform and advise policy-makers on these highly sensitive and nuanced issues. For this office to be effective, however, it would need to garner support from across a broad religious and political spectrum and champion the religious liberty of all, not just a chosen few. The U.S. experience indicates that “mainstream” human rights organizations tend to shy away from religious liberty issues, which have largely been relegated to faith-based groups. As a result, religious freedom advocacy often focuses on protecting adherents of particular faiths, such as minority Christian faith communities. This advocacy can be bolstered by bringing diverse groups together to defend the rights of individuals to practise their religion and follow their conscience unimpeded. Article 18 of the UN Declaration of Human Rights upholds “the right to freedom of thought, conscience and religion.” This is a basic right that goes along with other fundamental freedoms, such as the freedoms of expression, association and assembly. By promoting religious freedom, Canada has an important contribution to make in protecting the persecuted around the world and promoting fundamental rights. [B][I]Sue Gunawardena-Vaughn and Aaron Myers are Director and Program Officer, respectively, for International Religious Freedom at Freedom House.[/I][/B] [B]source:[/B] [url]http://www.thestar.com/opinion/editorialopinion/article/1136027--why-religious-freedom-matters[/url][/COLOR] [/QUOTE]
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