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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Why Number One Is For Two Guru's Vaak In Japji Sahib?
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<blockquote data-quote="Archived_member2" data-source="post: 12502" data-attributes="member: 259"><p><strong>Re: Why Number One is for Two Guru's Vaak in Japuji Sahib?</strong></p><p></p><p>Satsriakal to all and Gyani Jarnail Singh Ji!</p><p>Veer Ji!</p><p></p><p>You wrote "I dont see what is the 'problem'."</p><p></p><p>Please do not search for a problem. I have not indicated a problem either.</p><p></p><p>You assert big values to Gurbani as I do but with a little difference.</p><p></p><p>Some people may feel to give title to Guru's Vaak where HE has not done so. They may search Truth or God by researching Gurbani to find where and when Gurdev uses a comma or a full stop. It is the free WILL of God what HE wants them to be engaged with.</p><p></p><p>I feel Gurbani is the flow of God's Vani. We do not need to give any title to a part of it.</p><p></p><p>--------------</p><p></p><p>Spiritual seekers may enjoy the following words.</p><p></p><p>Here are few thoughts how God's Vani uses words and the human language to express HIM, the truthful unexpressed ONE and the mayic expressed ONE. </p><p></p><p>Guru Nanak Ji sang Nirguna Parmeshwar being aware of ONE. The result was "ik-oNkaar sat naam kartaa purakh nirbha-o nirvair akaal moorat ajoonee saibhaN gur parsaad. JAP. aad sach jugaad sach. hai bhee sach naanak hosee bhee sach." '1'</p><p></p><p>Guru Nanak Ji sang Sarguna Parmeshwar being aware of ONE. The result is the song beginning from "sochai soch na hova-ee jay sochee lakh vaar . . . "in different following stanzas.</p><p></p><p>The unexpressed Nirguna Parmeshwar is the space for the expressed Sarguna Parmeshwar. It is ONE completely.</p><p></p><p>The expressed Sarguna Parmeshwar is the form of the unexpressed Nirguna Parmeshwar. It is ONE completely.</p><p></p><p>The unexpressed ONE does not need numbers to be expressed further. HE is not zero. HE is ONE. HE exists. HE IS. From HIS Existence HE expresses HIM as Sarguna Swaroop also.</p><p>God's Sarguna Swaroop cannot take birth from zero.</p><p>The first part of Japuji received number 'ONE' as The Nirguna Swaroop of Parmeshwar is complete ONE.</p><p></p><p>The second stanza of Japuji Sahib is the beginning of the Sarguna Swaroop of Parmeshwar. This is why the Pauree beginning from "sochai soch na hova-ee jay sochee lakh vaar . . ." also receives number 'ONE'.</p><p>The Sarguna Swaroop of Parmeshwar is not realized by a worldly person as ONE. For him HE appears in parts. </p><p>Gurdev, while conversing with worldly persons, explains God's Sarguna Swaroop in parts. This is why the rest of Japuji Sahib is numbered.</p><p></p><p>All what we realize as thought is just a step prior to the creation. One may go on thinking. The world will go on evaluating.</p><p></p><p>The flow of energy gets reversed to realize Nirguna Parmeshwar. The thought process comes to rest. </p><p></p><p>I have heard. God had a wish. This wish was realized as thought first. The universe then became HIS creation.</p><p></p><p>Let it be enough for today.</p><p></p><p>Love.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 12502, member: 259"] [b]Re: Why Number One is for Two Guru's Vaak in Japuji Sahib?[/b] Satsriakal to all and Gyani Jarnail Singh Ji! Veer Ji! You wrote "I dont see what is the 'problem'." Please do not search for a problem. I have not indicated a problem either. You assert big values to Gurbani as I do but with a little difference. Some people may feel to give title to Guru's Vaak where HE has not done so. They may search Truth or God by researching Gurbani to find where and when Gurdev uses a comma or a full stop. It is the free WILL of God what HE wants them to be engaged with. I feel Gurbani is the flow of God's Vani. We do not need to give any title to a part of it. -------------- Spiritual seekers may enjoy the following words. Here are few thoughts how God's Vani uses words and the human language to express HIM, the truthful unexpressed ONE and the mayic expressed ONE. Guru Nanak Ji sang Nirguna Parmeshwar being aware of ONE. The result was "ik-oNkaar sat naam kartaa purakh nirbha-o nirvair akaal moorat ajoonee saibhaN gur parsaad. JAP. aad sach jugaad sach. hai bhee sach naanak hosee bhee sach." '1' Guru Nanak Ji sang Sarguna Parmeshwar being aware of ONE. The result is the song beginning from "sochai soch na hova-ee jay sochee lakh vaar . . . "in different following stanzas. The unexpressed Nirguna Parmeshwar is the space for the expressed Sarguna Parmeshwar. It is ONE completely. The expressed Sarguna Parmeshwar is the form of the unexpressed Nirguna Parmeshwar. It is ONE completely. The unexpressed ONE does not need numbers to be expressed further. HE is not zero. HE is ONE. HE exists. HE IS. From HIS Existence HE expresses HIM as Sarguna Swaroop also. God's Sarguna Swaroop cannot take birth from zero. The first part of Japuji received number 'ONE' as The Nirguna Swaroop of Parmeshwar is complete ONE. The second stanza of Japuji Sahib is the beginning of the Sarguna Swaroop of Parmeshwar. This is why the Pauree beginning from "sochai soch na hova-ee jay sochee lakh vaar . . ." also receives number 'ONE'. The Sarguna Swaroop of Parmeshwar is not realized by a worldly person as ONE. For him HE appears in parts. Gurdev, while conversing with worldly persons, explains God's Sarguna Swaroop in parts. This is why the rest of Japuji Sahib is numbered. All what we realize as thought is just a step prior to the creation. One may go on thinking. The world will go on evaluating. The flow of energy gets reversed to realize Nirguna Parmeshwar. The thought process comes to rest. I have heard. God had a wish. This wish was realized as thought first. The universe then became HIS creation. Let it be enough for today. Love. Balbir Singh [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Why Number One Is For Two Guru's Vaak In Japji Sahib?
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