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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Why Not Yoga Practices?
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<blockquote data-quote="sachchasoda" data-source="post: 56249" data-attributes="member: 4637"><p><strong>Re: Why Not Yoga Practices</strong></p><p></p><p></p><p> </p><p>Bhen Ji,</p><p> </p><p>When we go on this path, we always face opposition. This is the nature of MANMAT. It happens. There is no way we can apease everybody, it is just not possible. That's why this maarg is called- khandeydhaar.</p><p> </p><p><span style="font-family: 'GurbaniAkharHeavy'">mwn moh myr qyr ibbrijq eyhu mwrgu KMfy Dwr ]</span></p><p><span style="font-family: 'Verdana'">To forsake pride, emotional attachment, and the sense of 'mine and yours', is the path of the double-edged sword. </span></p><p> </p><p> </p><p><span style="font-family: 'GurbaniAkharHeavy'">KMfy Dwr glI Aiq BIVI ]</span></p><p> </p><p><span style="font-family: 'Verdana'">This path is very narrow, like the sharp edge of a sword.</span></p><p> </p><p><span style="font-family: 'GurbaniAkharHeavy'">lyKw lIjY iql ijau pIVI ]</span></p><p><span style="font-family: 'Verdana'">laekhaa leejai thil jio peerree </span></p><p><span style="font-family: 'Verdana'">When his account is read, he shall be crushed like the sesame seed in the mill.</span></p><p> </p><p><span style="font-family: 'GurbaniAkharHeavy'">mwq ipqw klqR suq bylI nwhI ibnu hir rs mukiq n kInw hy ]</span></p><p><span style="font-family: 'Verdana'">Mother, father, spouse and child - none is anyone's friend in the end. Without the Lord's Love, no one is liberated. </span></p><p> </p><p> </p><p>"Being Fair to all"- I am sorry but I thought you meant to honor everybody's word in Practice. In other words: agreeing to everybody in word even if they are totally against Gurmat. </p><p> </p><p>We are supposed to follow Guru Ji- leave mine and your views, doesn't matter how good/perfect/right they may sound. If my thinking clashes with what Guru Ji tells me to do- I am supposed to STOP right there. If I see my brotheren do something against Gurmat my duty is to remind them GURU JI's WORD- It is their choice they want to listen to Guru Ji or not. </p><p> </p><p> </p><p>bhul chuk maaf karna ji</p><p> </p><p>Satpartap Singh</p></blockquote><p></p>
[QUOTE="sachchasoda, post: 56249, member: 4637"] [b]Re: Why Not Yoga Practices[/b] Bhen Ji, When we go on this path, we always face opposition. This is the nature of MANMAT. It happens. There is no way we can apease everybody, it is just not possible. That's why this maarg is called- khandeydhaar. [FONT=GurbaniAkharHeavy]mwn moh myr qyr ibbrijq eyhu mwrgu KMfy Dwr ][/FONT] [FONT=Verdana]To forsake pride, emotional attachment, and the sense of 'mine and yours', is the path of the double-edged sword. [/FONT] [FONT=GurbaniAkharHeavy]KMfy Dwr glI Aiq BIVI ][/FONT] [FONT=Verdana]This path is very narrow, like the sharp edge of a sword.[/FONT] [FONT=GurbaniAkharHeavy]lyKw lIjY iql ijau pIVI ][/FONT] [FONT=Verdana]laekhaa leejai thil jio peerree [/FONT] [FONT=Verdana]When his account is read, he shall be crushed like the sesame seed in the mill.[/FONT] [FONT=GurbaniAkharHeavy]mwq ipqw klqR suq bylI nwhI ibnu hir rs mukiq n kInw hy ][/FONT] [FONT=Verdana]Mother, father, spouse and child - none is anyone's friend in the end. Without the Lord's Love, no one is liberated. [/FONT] "Being Fair to all"- I am sorry but I thought you meant to honor everybody's word in Practice. In other words: agreeing to everybody in word even if they are totally against Gurmat. We are supposed to follow Guru Ji- leave mine and your views, doesn't matter how good/perfect/right they may sound. If my thinking clashes with what Guru Ji tells me to do- I am supposed to STOP right there. If I see my brotheren do something against Gurmat my duty is to remind them GURU JI's WORD- It is their choice they want to listen to Guru Ji or not. bhul chuk maaf karna ji Satpartap Singh [/QUOTE]
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