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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Why Not Yoga Practices?
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<blockquote data-quote="21khalsa13" data-source="post: 56122" data-attributes="member: 928"><p><strong>Re: Why Not Yoga Practices</strong></p><p></p><p>waheguru je ka khalsa - waheguru je ke fateh!!</p><p> </p><p>just a quick question to all those who are against yoga</p><p> </p><p>what is saas girass?</p><p> </p><p>a breath control exercise with a mantra, sitting in fixed posture?</p><p> </p><p> </p><p>i maybe well of the mark (properly am you should see my archery skills) but i feel what the gurus are saying is that anything without NAAM is irellevent</p><p> </p><p>that would include any form of naam jaap if it is only ritual</p><p>it would include anything in life - naam gives you direction</p><p>it is like NLP (neuro linguistic programming) linguistics that program the mind</p><p> </p><p>program the mind with the right vibration, the correct NAAM and the direct and destination is set - then every activity is a blessing, is a path to god, as god is in everything - EVERYTHING - GOD IS EVERYTHING</p><p> </p><p>without this everything is a waste - even sitting day night repeat anything like a parrot, but if on the other hand you have been guided to yoga try it with full NAAM - if not fine!! </p><p>undr hukumi saab ko baar hukum na kooi</p><p> </p><p>we all have our own starting points - all different - all paths on the same destination but may take a journey - don't knock the journey - all journeys have there pro's and con's. learn from each other. ask question brother what have you benefited from yoga? you may find something useful to add to your life or practice and vicaversa boys and girls. learn from each others experience rather than trying to win the point - time for us to evolve from control and dominance chakra level thinking to unconditional loving. (is that yoga thinking opps sorrry)</p><p> </p><p> i feel that in sikhs trying to be so different and unique they often separate themselves to far from reality - but instead it is felt that sikhi holds the key to understand all religions and sciences NAAM - but if we insulate ourselves too far we can't see the wood for the trees - </p><p>if understood correctly ek oankar is more powerful and useful than e=mc2 </p><p>the world has so much to learn from us and we can't stop argue about theology - LISTEN - you will hear god talking to god.</p><p>the future is yours open your minds and hearts to thetruth that abides their rather than simply following set (control and dominance) patterns in our 'cultural' </p><p>be revolutionary - be radical - be sant siphi. it is a big ask i know but you have bought into this - our guru sahibahaans took a look at the world and saw what needed to be done - connect to NAAM - and they built a whole army for the task. we are still in this postion today. look around the world. it is a mess - the west raping the world, the muslims and their own agenda the poor screaming for the world, the planet in crisis point environmentally, energetically and spiritual - the task is greater than mere semantics.</p><p>the answer is grace - all the worlds affairs will correct themselves </p><p>and the soliders of grace are too busy trying to save their own souls and hence getting themselves in all types of ego wrangles. </p><p>kaar seva to the world people - not just to the community and yourselves who are already getting fat.</p><p>kaar seva from the heart to each other share knowledge, love and wisdom</p><p>connect to life, spirit and god. be yogis' of the purest purest kind</p><p> </p><p>waheguru je ka khalsa waheguru je ke fateh!!</p></blockquote><p></p>
[QUOTE="21khalsa13, post: 56122, member: 928"] [b]Re: Why Not Yoga Practices[/b] waheguru je ka khalsa - waheguru je ke fateh!! just a quick question to all those who are against yoga what is saas girass? a breath control exercise with a mantra, sitting in fixed posture? i maybe well of the mark (properly am you should see my archery skills) but i feel what the gurus are saying is that anything without NAAM is irellevent that would include any form of naam jaap if it is only ritual it would include anything in life - naam gives you direction it is like NLP (neuro linguistic programming) linguistics that program the mind program the mind with the right vibration, the correct NAAM and the direct and destination is set - then every activity is a blessing, is a path to god, as god is in everything - EVERYTHING - GOD IS EVERYTHING without this everything is a waste - even sitting day night repeat anything like a parrot, but if on the other hand you have been guided to yoga try it with full NAAM - if not fine!! undr hukumi saab ko baar hukum na kooi we all have our own starting points - all different - all paths on the same destination but may take a journey - don't knock the journey - all journeys have there pro's and con's. learn from each other. ask question brother what have you benefited from yoga? you may find something useful to add to your life or practice and vicaversa boys and girls. learn from each others experience rather than trying to win the point - time for us to evolve from control and dominance chakra level thinking to unconditional loving. (is that yoga thinking opps sorrry) i feel that in sikhs trying to be so different and unique they often separate themselves to far from reality - but instead it is felt that sikhi holds the key to understand all religions and sciences NAAM - but if we insulate ourselves too far we can't see the wood for the trees - if understood correctly ek oankar is more powerful and useful than e=mc2 the world has so much to learn from us and we can't stop argue about theology - LISTEN - you will hear god talking to god. the future is yours open your minds and hearts to thetruth that abides their rather than simply following set (control and dominance) patterns in our 'cultural' be revolutionary - be radical - be sant siphi. it is a big ask i know but you have bought into this - our guru sahibahaans took a look at the world and saw what needed to be done - connect to NAAM - and they built a whole army for the task. we are still in this postion today. look around the world. it is a mess - the west raping the world, the muslims and their own agenda the poor screaming for the world, the planet in crisis point environmentally, energetically and spiritual - the task is greater than mere semantics. the answer is grace - all the worlds affairs will correct themselves and the soliders of grace are too busy trying to save their own souls and hence getting themselves in all types of ego wrangles. kaar seva to the world people - not just to the community and yourselves who are already getting fat. kaar seva from the heart to each other share knowledge, love and wisdom connect to life, spirit and god. be yogis' of the purest purest kind waheguru je ka khalsa waheguru je ke fateh!! [/QUOTE]
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