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Gurbani (14-53)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
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Gurbani (721-727)
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Gurbani (795-831)
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Chhant (843-848)
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ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
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ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
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ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
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Kaafee (1014-1016)
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Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
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Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
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ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
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ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
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ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
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Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Why Not Yoga Practices?
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<blockquote data-quote="ekmusafir_ajnabi" data-source="post: 55600" data-attributes="member: 4318"><p><strong>Re: Why Not Yoga Practices</strong></p><p></p><p>Surinder Kaur ji,</p><p> </p><p>Is this your personal experience? Your statement is not qualified!</p><p> </p><p>Try yoga assans for 6 months and then make a statement based on your experience.</p><p> </p><p>I feel you misunderstand Yoga and have misunderstood Bani too. You are being too impulsive.</p><p> </p><p>I put forward to you the last verse of the shabad. Please contemplate! </p><p> </p><p> </p><p><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਕਹੁ" target="_blank"><span style="font-size: 15px"><span style="color: #0000ff">ਕਹੁ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਨਾਨਕ" target="_blank"><span style="font-size: 15px"><span style="color: #0000ff">ਨਾਨਕ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਤਿਸੁ" target="_blank"><span style="font-size: 15px"><span style="color: #0000ff">ਤਿਸੁ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਭਇਓ" target="_blank"><span style="font-size: 15px"><span style="color: #810081">ਭਇਓ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਪਰਾਪਤਿ" target="_blank"><span style="font-size: 15px"><span style="color: #0000ff">ਪਰਾਪਤਿ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜਿਸੁ" target="_blank"><span style="font-size: 15px"><span style="color: #0000ff">ਜਿਸੁ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਪੁਰਬ" target="_blank"><span style="font-size: 15px"><span style="color: #0000ff">ਪੁਰਬ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਲਿਖੇ" target="_blank"><span style="font-size: 15px"><span style="color: #0000ff">ਲਿਖੇ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਕਾ" target="_blank"><span style="font-size: 15px"><span style="color: #0000ff">ਕਾ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਲਹਨਾ" target="_blank"><span style="font-size: 15px"><span style="color: #0000ff">ਲਹਨਾ </span></span></a><span style="font-size: 15px"><span style="color: #800000">॥੮॥</span></span> </p><p><span style="font-size: 9px"><span style="color: #008080">कहु नानक तिसु भइओ परापति जिसु पुरब लिखे का लहना ॥८॥</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px">Kaho Nānak ṯis bẖa&shy;i&shy;o parāpaṯ jis purab likẖė kā lahnā. ||8||</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">Says Nanak, he alone obtains it, who is pre-destined to receive it. ||8||</span></span></span> </p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><span style="color: #000000">ਗੁਰੂ ਜੀ ਫੁਰਮਾਉਂਦੇ ਹਨ, ਕੇਵਲ ਓਹੀ ਇਸ ਨੂੰ ਪਾਉਂਦਾ ਹੈ ਜਿਸ ਦੇ ਲਈ ਇਸ ਦਾ ਮਿਲਣਾ ਮੁੱਢ ਤੋਂ ਲਿਖਿਆ ਹੋਇਆ ਹੈ।</span></span></span> </p><p> </p><p><span style="color: #0000ff"></span></p><p> <span style="color: #0000ff"></span></p><p><span style="color: #0000ff"><strong>This is a very poor analogy. Water always flows downhill. It is for every changing and does not know right or wrong. It does not have its own identity and assumes the identity it harbours. Once water has completed its journey, ask it if it remembers its original shape? It does not know. Can it find its origin? Can it get back? Answer will be No!! It carries unnecessary rubbish on its way and polutes. We need to be free our rubbish and our pollutants and need to remember our Origin to go back home.</strong></span></p><p> <span style="color: #0000ff"></span></p><p><span style="color: #0000ff"><strong>Apollogies for this interruption. </strong></span></p><p> <span style="color: #0000ff"></span></p><p><span style="color: #0000ff"><strong>Mera mujme kuj nahi, Jo kuj hai so tera</strong></span></p><p><span style="color: #0000ff"><strong>Tera tujko sompte kya lage mera.</strong></span></p><p> <span style="color: #0000ff"></span></p><p> <span style="color: #0000ff"></span></p><p><span style="color: #0000ff"></span></p></blockquote><p></p>
[QUOTE="ekmusafir_ajnabi, post: 55600, member: 4318"] [b]Re: Why Not Yoga Practices[/b] Surinder Kaur ji, Is this your personal experience? Your statement is not qualified! Try yoga assans for 6 months and then make a statement based on your experience. I feel you misunderstand Yoga and have misunderstood Bani too. You are being too impulsive. I put forward to you the last verse of the shabad. Please contemplate! [URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਕਹੁ"][SIZE=4][COLOR=#0000ff]ਕਹੁ [/COLOR][/SIZE][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਨਾਨਕ"][SIZE=4][COLOR=#0000ff]ਨਾਨਕ [/COLOR][/SIZE][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਤਿਸੁ"][SIZE=4][COLOR=#0000ff]ਤਿਸੁ [/COLOR][/SIZE][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਭਇਓ"][SIZE=4][COLOR=#810081]ਭਇਓ [/COLOR][/SIZE][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਪਰਾਪਤਿ"][SIZE=4][COLOR=#0000ff]ਪਰਾਪਤਿ [/COLOR][/SIZE][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜਿਸੁ"][SIZE=4][COLOR=#0000ff]ਜਿਸੁ [/COLOR][/SIZE][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਪੁਰਬ"][SIZE=4][COLOR=#0000ff]ਪੁਰਬ [/COLOR][/SIZE][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਲਿਖੇ"][SIZE=4][COLOR=#0000ff]ਲਿਖੇ [/COLOR][/SIZE][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਕਾ"][SIZE=4][COLOR=#0000ff]ਕਾ [/COLOR][/SIZE][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਲਹਨਾ"][SIZE=4][COLOR=#0000ff]ਲਹਨਾ [/COLOR][/SIZE][/URL][SIZE=4][COLOR=#800000]॥੮॥[/COLOR][/SIZE] [SIZE=1][COLOR=#008080]कहु नानक तिसु भइओ परापति जिसु पुरब लिखे का लहना ॥८॥[/COLOR][/SIZE] [FONT=TAHOMA][SIZE=1]Kaho Nānak ṯis bẖa­i­o parāpaṯ jis purab likẖė kā lahnā. ||8||[/SIZE][/FONT] [FONT=TAHOMA][SIZE=1][COLOR=#000080]Says Nanak, he alone obtains it, who is pre-destined to receive it. ||8||[/COLOR][/SIZE][/FONT] [FONT=AnmolUniPr][SIZE=1][COLOR=#000000]ਗੁਰੂ ਜੀ ਫੁਰਮਾਉਂਦੇ ਹਨ, ਕੇਵਲ ਓਹੀ ਇਸ ਨੂੰ ਪਾਉਂਦਾ ਹੈ ਜਿਸ ਦੇ ਲਈ ਇਸ ਦਾ ਮਿਲਣਾ ਮੁੱਢ ਤੋਂ ਲਿਖਿਆ ਹੋਇਆ ਹੈ।[/COLOR][/SIZE][/FONT] [COLOR=#0000ff] [B]This is a very poor analogy. Water always flows downhill. It is for every changing and does not know right or wrong. It does not have its own identity and assumes the identity it harbours. Once water has completed its journey, ask it if it remembers its original shape? It does not know. Can it find its origin? Can it get back? Answer will be No!! It carries unnecessary rubbish on its way and polutes. We need to be free our rubbish and our pollutants and need to remember our Origin to go back home.[/B] [B]Apollogies for this interruption. [/B] [B]Mera mujme kuj nahi, Jo kuj hai so tera[/B] [B]Tera tujko sompte kya lage mera.[/B] [/COLOR] [/QUOTE]
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