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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Why Not Yoga Practices?
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<blockquote data-quote="simpy" data-source="post: 55566" data-attributes="member: 9395"><p><strong><span style="color: blue">Why Guru Ji says 'NO' to yoga practices:</span></strong></p><p> </p><p> </p><p><strong><span style="color: blue">yoga saadhna and other practices are used to bring mind into a state of peace/calmness. but these effects are not permanent as mind is not 100% at peace. so need to use these methods again and again to bring your mind back into that state.</span></strong></p><p> </p><p><strong><span style="color: blue">GURMAT- Dhan Dhan Guru Sahibaan da hukam, if we abide by Guru Ji's Wil, we come under Waheguru's Will, that in turn kills the EGO, which further leads to SANTOKH-> PEACE OF MIND-> ANAND. This state of mind is permanent. you don't need to depend on any breathing or chakra balance exercises to achieve it or improve it or to maintain it- IT IS ALL HAPPENING SAHAJ......</span></strong></p><p> </p><p><strong><span style="color: blue">Mind becomes like water- READ</span></strong></p><p> </p><p><a href="http://www.sikhphilosophy.net/spiritual-articles/15877-writing-on-water.html" target="_blank"><strong><span style="color: blue">http://www.sikhphilosophy.net/spiritual-articles/15877-writing-on-water.html</span></strong></a></p><p> </p><p><strong><span style="color: blue">Mind is easy to be tilted towards the JeevAtma- READ</span></strong></p><p> </p><p><a href="http://www.sikhphilosophy.net/spiritual-articles/15874-the-spiritual-pendulum.html" target="_blank"><strong><span style="color: blue">http://www.sikhphilosophy.net/spiritual-articles/15874-the-spiritual-pendulum.html</span></strong></a></p><p> </p><p> </p><p><strong><span style="color: blue">ANOTHER IMPORTANT NOTE:</span></strong></p><p> </p><p> </p><p><strong><span style="color: blue">by using breathing or other chakra and else techniques to do Sadhna: your concentration is on HUMAN BODY AND ITS ENERGY- A TEMPORARY STATE OF BEING. All this withers away with body's death. not everlasting. </span></strong></p><p> </p><p><strong><span style="color: blue">But by using these techniques you are creating a bond between mind and body, mind is getting permanently attached to physical body and its energy. Everytime you want to do Sadhna you need to use that bond. So even after physical death the yearning for a body and its energy remain. </span></strong></p><p> </p><p><strong><span style="color: blue">Guru Sahib has given us many POINTERS, many many times. </span></strong></p><p> </p><p> </p><p><strong><span style="color: blue">humbly asking for everybody's forgiveness</span></strong></p></blockquote><p></p>
[QUOTE="simpy, post: 55566, member: 9395"] [B][COLOR=blue]Why Guru Ji says 'NO' to yoga practices:[/COLOR][/B] [B][COLOR=blue]yoga saadhna and other practices are used to bring mind into a state of peace/calmness. but these effects are not permanent as mind is not 100% at peace. so need to use these methods again and again to bring your mind back into that state.[/COLOR][/B] [B][COLOR=blue]GURMAT- Dhan Dhan Guru Sahibaan da hukam, if we abide by Guru Ji's Wil, we come under Waheguru's Will, that in turn kills the EGO, which further leads to SANTOKH-> PEACE OF MIND-> ANAND. This state of mind is permanent. you don't need to depend on any breathing or chakra balance exercises to achieve it or improve it or to maintain it- IT IS ALL HAPPENING SAHAJ......[/COLOR][/B] [B][COLOR=blue]Mind becomes like water- READ[/COLOR][/B] [URL="http://www.sikhphilosophy.net/spiritual-articles/15877-writing-on-water.html"][B][COLOR=blue]http://www.sikhphilosophy.net/spiritual-articles/15877-writing-on-water.html[/COLOR][/B][/URL] [B][COLOR=blue]Mind is easy to be tilted towards the JeevAtma- READ[/COLOR][/B] [URL="http://www.sikhphilosophy.net/spiritual-articles/15874-the-spiritual-pendulum.html"][B][COLOR=blue]http://www.sikhphilosophy.net/spiritual-articles/15874-the-spiritual-pendulum.html[/COLOR][/B][/URL] [B][COLOR=blue]ANOTHER IMPORTANT NOTE:[/COLOR][/B] [B][COLOR=blue]by using breathing or other chakra and else techniques to do Sadhna: your concentration is on HUMAN BODY AND ITS ENERGY- A TEMPORARY STATE OF BEING. All this withers away with body's death. not everlasting. [/COLOR][/B] [B][COLOR=blue]But by using these techniques you are creating a bond between mind and body, mind is getting permanently attached to physical body and its energy. Everytime you want to do Sadhna you need to use that bond. So even after physical death the yearning for a body and its energy remain. [/COLOR][/B] [B][COLOR=blue]Guru Sahib has given us many POINTERS, many many times. [/COLOR][/B] [B][COLOR=blue]humbly asking for everybody's forgiveness[/COLOR][/B] [/QUOTE]
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