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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Astroboy" data-source="post: 78539" data-attributes="member: 4990"><p>Aad Ji,</p><p> </p><p>Only a few would understand why I made that daring comment. What you've expressed comes close what my heart wants to say. More can be added to your rationale and more individuals would want to say things they never attempted before.</p><p>On the other hand, more can be said by phrasing a quote like a wisdom note in place of a long lecture. </p><p>Buddhism existed before Guru Nanak came into the picture. </p><p> </p><p><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਆਦਿ" target="_blank">ਆਦਿ </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸਚੁ" target="_blank">ਸਚੁ </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜੁਗਾਦਿ" target="_blank">ਜੁਗਾਦਿ </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸਚੁ" target="_blank">ਸਚੁ </a>॥</p><p>आदि सचु जुगादि सचु ॥</p><p>Āḏ sacẖ jugāḏ sacẖ.</p><p>True In The Primal Beginning. True Throughout The Ages.</p><p><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਹੈ" target="_blank">ਹੈ </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਭੀ" target="_blank">ਭੀ </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸਚੁ" target="_blank">ਸਚੁ </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਨਾਨਕ" target="_blank">ਨਾਨਕ </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਹੋਸੀ" target="_blank">ਹੋਸੀ </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਭੀ" target="_blank">ਭੀ </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸਚੁ" target="_blank">ਸਚੁ </a>॥੧॥</p><p>है भी सचु नानक होसी भी सचु ॥१॥</p><p>Hai bẖī sacẖ Nānak hosī bẖī sacẖ. ||1||</p><p>True Here And Now. O Nanak, Forever And Ever True. ||1||</p><p> </p><p> </p><p>True Guru existed before Guru Nanak - true means timeless and unchanging. See what some Buddhists share with us.</p><p> </p><p>[FONT=arial,helvetica]The greatest achievement is selflessness. [/FONT]</p><p>[FONT=arial,helvetica]The greatest worth is self-mastery. [/FONT]</p><p>[FONT=arial,helvetica]The greatest quality is seeking to serve others. [/FONT]</p><p>[FONT=arial,helvetica]The greatest precept is continual awareness. [/FONT]</p><p>[FONT=arial,helvetica]The greatest medicine is the emptiness of everything. [/FONT]</p><p>[FONT=arial,helvetica]The greatest action is not conforming with the worlds ways. [/FONT]</p><p>[FONT=arial,helvetica]The greatest magic is transmuting the passions. [/FONT]</p><p>[FONT=arial,helvetica]The greatest generosity is non-attachment. [/FONT]</p><p>[FONT=arial,helvetica]The greatest goodness is a peaceful mind. [/FONT]</p><p>[FONT=arial,helvetica]The greatest patience is humility. [/FONT]</p><p>[FONT=arial,helvetica]The greatest effort is not concerned with results. [/FONT]</p><p>[FONT=arial,helvetica]The greatest meditation is a mind that lets go. [/FONT]</p><p>[FONT=arial,helvetica]The greatest wisdom is seeing through appearances." Atisha.[/FONT]<img src="http://www.religioustolerance.org/_themes/pixel/pixbul1.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" />[FONT=arial,helvetica]"If you live the sacred and despise the ordinary, you are still bobbing in the ocean of delusion." Lin-Chi.[/FONT]<img src="http://www.religioustolerance.org/_themes/pixel/pixbul1.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" />[FONT=arial,helvetica]"Aware of the suffering caused by the destruction of life, I vow to cultivate compassion and learn ways to protect lives of people, animals, plants, and minerals. I am determined not to kill, not to let others kill, and not to condone any killing in the world, in my thinking, and in my way of life.” Ven. Thich Nhat Hanh.[/FONT]<img src="http://www.religioustolerance.org/_themes/pixel/pixbul1.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" />[FONT=arial,helvetica]<span style="font-size: 12px"><em>[FONT=Arial, Helvetica, Swiss 911 Extra Compressed BT]"When the mind begins to become still, we then begin to truly see it. When you first try to stabilize and pacify the mind, initially it will become very busy because it’s not accustomed to being still. In fact, it doesn’t even necessarily want to become still, but it is essential to get a hold of the mind to recognize its nature. This practice is extremely important. ... [/FONT]</em></span>[FONT=Arial, Helvetica, Swiss 911 Extra Compressed BT]<em><span style="font-size: 12px">Eventually you will find yourself in a state where your mind is clear and open all the time. It is just like when the clouds are removed from the sky and the sun can clearly be seen, shining all the time. This is coming close to the state of liberation, liberation from all traces of suffering. ... The truth of this practice is universal. It isn’t necessary to call it a religion to practice it. Whether one is a Hindu or a Moslem or a Christian or a Buddhist simply doesn’t matter. Anyone can practice this because this is the nature of the mind, the nature of everyone’s mind. If you can get a handle on your mind, and pacify it in this way, you will definitely experience these results, and you will see them in your daily life situation. There is no need to put this into any kind of category, any kind of "ism." Venerable Gyatrul Rinpoche</span></em>[/FONT][/FONT]</p></blockquote><p></p>
[QUOTE="Astroboy, post: 78539, member: 4990"] Aad Ji, Only a few would understand why I made that daring comment. What you've expressed comes close what my heart wants to say. More can be added to your rationale and more individuals would want to say things they never attempted before. On the other hand, more can be said by phrasing a quote like a wisdom note in place of a long lecture. Buddhism existed before Guru Nanak came into the picture. [URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਆਦਿ"]ਆਦਿ [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸਚੁ"]ਸਚੁ [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜੁਗਾਦਿ"]ਜੁਗਾਦਿ [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸਚੁ"]ਸਚੁ [/URL]॥ आदि सचु जुगादि सचु ॥ Āḏ sacẖ jugāḏ sacẖ. True In The Primal Beginning. True Throughout The Ages. [URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਹੈ"]ਹੈ [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਭੀ"]ਭੀ [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸਚੁ"]ਸਚੁ [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਨਾਨਕ"]ਨਾਨਕ [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਹੋਸੀ"]ਹੋਸੀ [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਭੀ"]ਭੀ [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸਚੁ"]ਸਚੁ [/URL]॥੧॥ है भी सचु नानक होसी भी सचु ॥१॥ Hai bẖī sacẖ Nānak hosī bẖī sacẖ. ||1|| True Here And Now. O Nanak, Forever And Ever True. ||1|| True Guru existed before Guru Nanak - true means timeless and unchanging. See what some Buddhists share with us. [FONT=arial,helvetica]The greatest achievement is selflessness. [/FONT] [FONT=arial,helvetica]The greatest worth is self-mastery. [/FONT] [FONT=arial,helvetica]The greatest quality is seeking to serve others. [/FONT] [FONT=arial,helvetica]The greatest precept is continual awareness. [/FONT] [FONT=arial,helvetica]The greatest medicine is the emptiness of everything. [/FONT] [FONT=arial,helvetica]The greatest action is not conforming with the worlds ways. [/FONT] [FONT=arial,helvetica]The greatest magic is transmuting the passions. [/FONT] [FONT=arial,helvetica]The greatest generosity is non-attachment. [/FONT] [FONT=arial,helvetica]The greatest goodness is a peaceful mind. [/FONT] [FONT=arial,helvetica]The greatest patience is humility. [/FONT] [FONT=arial,helvetica]The greatest effort is not concerned with results. [/FONT] [FONT=arial,helvetica]The greatest meditation is a mind that lets go. [/FONT] [FONT=arial,helvetica]The greatest wisdom is seeing through appearances." Atisha.[/FONT][IMG]http://www.religioustolerance.org/_themes/pixel/pixbul1.gif[/IMG][FONT=arial,helvetica]"If you live the sacred and despise the ordinary, you are still bobbing in the ocean of delusion." Lin-Chi.[/FONT][IMG]http://www.religioustolerance.org/_themes/pixel/pixbul1.gif[/IMG][FONT=arial,helvetica]"Aware of the suffering caused by the destruction of life, I vow to cultivate compassion and learn ways to protect lives of people, animals, plants, and minerals. I am determined not to kill, not to let others kill, and not to condone any killing in the world, in my thinking, and in my way of life.” Ven. Thich Nhat Hanh.[/FONT][IMG]http://www.religioustolerance.org/_themes/pixel/pixbul1.gif[/IMG][FONT=arial,helvetica][SIZE=3][I][FONT=Arial, Helvetica, Swiss 911 Extra Compressed BT]"When the mind begins to become still, we then begin to truly see it. When you first try to stabilize and pacify the mind, initially it will become very busy because it’s not accustomed to being still. In fact, it doesn’t even necessarily want to become still, but it is essential to get a hold of the mind to recognize its nature. This practice is extremely important. ... [/FONT][/I][/SIZE][FONT=Arial, Helvetica, Swiss 911 Extra Compressed BT][I][SIZE=3]Eventually you will find yourself in a state where your mind is clear and open all the time. It is just like when the clouds are removed from the sky and the sun can clearly be seen, shining all the time. This is coming close to the state of liberation, liberation from all traces of suffering. ... The truth of this practice is universal. It isn’t necessary to call it a religion to practice it. Whether one is a Hindu or a Moslem or a Christian or a Buddhist simply doesn’t matter. Anyone can practice this because this is the nature of the mind, the nature of everyone’s mind. If you can get a handle on your mind, and pacify it in this way, you will definitely experience these results, and you will see them in your daily life situation. There is no need to put this into any kind of category, any kind of "ism." Venerable Gyatrul Rinpoche[/SIZE][/I][/FONT][/FONT] [/QUOTE]
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