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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Why Not Halal Meat?
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<blockquote data-quote="pervez" data-source="post: 169386" data-attributes="member: 18356"><p>When muslims do any deed an bismillah is uttered ie in the name of Allah. What it means could differ in context. Literally it means in the name of Allah. What it means could be in seek permission of Allah, I am doing for sake of Allah, I do this because it is permitted by Allah. </p><p></p><p>When an animal is slaughtered for it to be permitted(Halal) for consumption by a muslim a few criteria have to be met. 1) it should be among the permitted animal types. 2) It should be an healthy animal. 3) pertaining to the second point an animal which is pregnant, which has been starving, which has been transported thus not had access to food (some times animals eat their own extrement due to hunger) needs to be first relaxed and healthy. In case of transported animals feeding of normal food for 3 days is recommended. 4) Animal should not be at any time consuming the food made out of meat of any animal including its own kind.</p><p>Then comes the criteria of slaughtering.</p><p></p><p>These constitute Slaughtering by cutting the wind pipe and the 3 main arteries in one to one and half knife stroke(Not as many sikhs allege by butchering the throat) The spinal chord has to remain intact to facilitate the body to pump out the blood which is prohibited(Haram). </p><p></p><p>Before slaughtering the animal Bismillah is uttered and some times Allah hu Akbar is uttered the Idea here is a muslim is not permitted to use or kill animals except in certain circumstances. For instance use of animals for riding, milk , agricultural work as beasts of burden etc is permitted. Use for pleasure by confining animal like pet keeping is frowned. Killing animals for sake of pleasure is prohibited. For purpose of food or safety hunting is permitted. </p><p></p><p> It is in this context that the Bismillah is used ie I take this life because it has been permitted for food. Muslims loosely describe this as a blessing some others describe this as an offering of sacrifice. Both are far from the truth. Here what is happening is a muslim is acting as per the permisson granted to him to use the meat of an animal and is reinforcing this permission by uttering out the words in the name of Allah ie in the name of the one who has made it permissible to take this life for sake of food. </p><p></p><p>Muslims even utter Bismillah while entering an house, leaving for their job, or even drinking water it does not mean that they are sacrificing any of those things for Allah or are offering it to Allah.</p></blockquote><p></p>
[QUOTE="pervez, post: 169386, member: 18356"] When muslims do any deed an bismillah is uttered ie in the name of Allah. What it means could differ in context. Literally it means in the name of Allah. What it means could be in seek permission of Allah, I am doing for sake of Allah, I do this because it is permitted by Allah. When an animal is slaughtered for it to be permitted(Halal) for consumption by a muslim a few criteria have to be met. 1) it should be among the permitted animal types. 2) It should be an healthy animal. 3) pertaining to the second point an animal which is pregnant, which has been starving, which has been transported thus not had access to food (some times animals eat their own extrement due to hunger) needs to be first relaxed and healthy. In case of transported animals feeding of normal food for 3 days is recommended. 4) Animal should not be at any time consuming the food made out of meat of any animal including its own kind. Then comes the criteria of slaughtering. These constitute Slaughtering by cutting the wind pipe and the 3 main arteries in one to one and half knife stroke(Not as many sikhs allege by butchering the throat) The spinal chord has to remain intact to facilitate the body to pump out the blood which is prohibited(Haram). Before slaughtering the animal Bismillah is uttered and some times Allah hu Akbar is uttered the Idea here is a muslim is not permitted to use or kill animals except in certain circumstances. For instance use of animals for riding, milk , agricultural work as beasts of burden etc is permitted. Use for pleasure by confining animal like pet keeping is frowned. Killing animals for sake of pleasure is prohibited. For purpose of food or safety hunting is permitted. It is in this context that the Bismillah is used ie I take this life because it has been permitted for food. Muslims loosely describe this as a blessing some others describe this as an offering of sacrifice. Both are far from the truth. Here what is happening is a muslim is acting as per the permisson granted to him to use the meat of an animal and is reinforcing this permission by uttering out the words in the name of Allah ie in the name of the one who has made it permissible to take this life for sake of food. Muslims even utter Bismillah while entering an house, leaving for their job, or even drinking water it does not mean that they are sacrificing any of those things for Allah or are offering it to Allah. [/QUOTE]
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