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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Why Not Halal Meat?
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<blockquote data-quote="ameer_r2" data-source="post: 119440" data-attributes="member: 10884"><p>Tejwant ji,</p><p>Thank you for your question. </p><p>It is not a matter of lying but a matter of a decision to interpolate the only son Isaac into the test and trying to change the story to keep for themselves every act that shows how they were under the eyes of God throughout history even though tey committed acts of disobedience that were condemned by the prophets.</p><p>Abraham had a vision in which he was asked</p><p>"to sacrifice your son,your only son Isaac," according to the Bible (Old Testament) which was accepted by the Christians without question.</p><p>Why was it necessary to say parenthetically," your only when he had another son Ishmael, the first born. Logically, the test would be if he id have only one son and not if another son was there to carry on his line.</p><p>It would seem that this change was necessary because of racism that wanted to have Isaac exclusively as the center of attention.</p><p>The position of Hagar by some Christian scholars also has been elevated above that of Sarah because of her obedience to the angel's request to return to her mistress after fleeing her abuse. </p><p>Abraham also prayed that Ishmael would "live" in His(God's sight even though he was not the child of the covenant. He would be a great nation was the answer.</p><p>Although the Qur"an mentions that Ishmael willingly accepted being sacrificed, it was primarily a test of Ibrahim's devotion. Ishamel means "He(God) heard and Isaac is she laughed(referring to Sarah questioning the promise of having a child at her age.</p><p>The Jews do not commemorate the sacrifice while Muslims do at the end of the pilgrimage rites which includes the running of Hagar between 2 hillocks in search of water.</p><p>Christians do not include Hagar and Ishmael in their bible stories especially as they reject Hagar as a legal wife and that Abraham accepted Sarah's offer to have a child when he was told that he would have a child by her.</p><p>In the collection, "Legends of the Jews" Hagar and Ishmael are treated more fairly and Hagar under the name of Keturah is said to have rejoıned Abraham together with Ishmael.</p><p>A rabbi in a commentary also criticized Sarah for "abuse of power" which was offered as a lesson for Jews of today.</p><p>The substition of the ram was to fulfill Abraham's readiness to make a sacrific even though it was not demanded from him by God and now every year since the beginning of Islam, countless Muslims do the same in commemoration.</p><p>Jews stopped performing ritual sacrifice after the temple in Jerusalem was destroyed as the only legitimate place and it only could be performed by those who were Kahins(Cohens) If they decided to do it they would have to identify the legitimate Cohens and do DNA testing.</p><p>It is similar to those Muslims who claim to be descended from the Prophet (Sayyid) if we want to bother to find out something which is unnecessary.</p></blockquote><p></p>
[QUOTE="ameer_r2, post: 119440, member: 10884"] Tejwant ji, Thank you for your question. It is not a matter of lying but a matter of a decision to interpolate the only son Isaac into the test and trying to change the story to keep for themselves every act that shows how they were under the eyes of God throughout history even though tey committed acts of disobedience that were condemned by the prophets. Abraham had a vision in which he was asked "to sacrifice your son,your only son Isaac," according to the Bible (Old Testament) which was accepted by the Christians without question. Why was it necessary to say parenthetically," your only when he had another son Ishmael, the first born. Logically, the test would be if he id have only one son and not if another son was there to carry on his line. It would seem that this change was necessary because of racism that wanted to have Isaac exclusively as the center of attention. The position of Hagar by some Christian scholars also has been elevated above that of Sarah because of her obedience to the angel's request to return to her mistress after fleeing her abuse. Abraham also prayed that Ishmael would "live" in His(God's sight even though he was not the child of the covenant. He would be a great nation was the answer. Although the Qur"an mentions that Ishmael willingly accepted being sacrificed, it was primarily a test of Ibrahim's devotion. Ishamel means "He(God) heard and Isaac is she laughed(referring to Sarah questioning the promise of having a child at her age. The Jews do not commemorate the sacrifice while Muslims do at the end of the pilgrimage rites which includes the running of Hagar between 2 hillocks in search of water. Christians do not include Hagar and Ishmael in their bible stories especially as they reject Hagar as a legal wife and that Abraham accepted Sarah's offer to have a child when he was told that he would have a child by her. In the collection, "Legends of the Jews" Hagar and Ishmael are treated more fairly and Hagar under the name of Keturah is said to have rejoıned Abraham together with Ishmael. A rabbi in a commentary also criticized Sarah for "abuse of power" which was offered as a lesson for Jews of today. The substition of the ram was to fulfill Abraham's readiness to make a sacrific even though it was not demanded from him by God and now every year since the beginning of Islam, countless Muslims do the same in commemoration. Jews stopped performing ritual sacrifice after the temple in Jerusalem was destroyed as the only legitimate place and it only could be performed by those who were Kahins(Cohens) If they decided to do it they would have to identify the legitimate Cohens and do DNA testing. It is similar to those Muslims who claim to be descended from the Prophet (Sayyid) if we want to bother to find out something which is unnecessary. [/QUOTE]
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