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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Why No Meat Served In Gurdwara
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<blockquote data-quote="Randip Singh" data-source="post: 62940" data-attributes="member: 1323"><p>The Vashnavite belief to Karma and reincarnation is markedly different from that of the Sikh one.....</p><p> </p><p>The Vaishnavite belief is that there is some order or Karm....i.e. mineral to vegetable to animal then human.........and because the animal is closer to human if we eat it we incur more sins in terms of Karma.</p><p> </p><p>The Sikh view is that we can be mineral then human................we can be vegtable then human.......we can be animal then human.......there is no order or additional sin placed on eating an animal or vegetable..........</p><p> </p><p><span style="font-family: 'Arial'"><strong>On page 176 of the Sri Guru Granth Sahib Ji, the following is written: </strong></span></p><p> </p><p><span style="font-family: 'Arial'"><em><span style="color: red">ga-orhee gu-aarayree mehlaa 5.</span></em></span></p><p><em><span style="color: red"><span style="font-family: 'Arial'">ka-ee janam bha-ay keet patangaa.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">ka-ee janam gaj meen kurangaa.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">ka-ee janam pankhee sarap ho-i-o.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">ka-ee janam haivar barikh jo-i-o.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">mil jagdees milan kee baree-aa</span></span></em><span style="color: red"><span style="font-family: 'Arial'">. <em>chirankaal ih dayh sanjaree-aa.</em> rahaa-o. </span></span></p><p><em><span style="color: red"><span style="font-family: 'Arial'">ka-ee janam sail gir kari-aa.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">ka-ee janam garabh hir khari-aa.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">ka-ee janam saakh kar upaa-i-aa.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">lakh cha-oraaseeh jon bharmaa-i-aa.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">saaDhsang bha-i-o janam paraapat.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">kar sayvaa bhaj har har gurmat.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">ti-aag maan jhooth abhimaan.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">jeevat mareh dargeh parvaan.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">avar na doojaa karnai jog.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">taa milee-ai jaa laihi milaa-ay.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">kaho naanak har har gun gaa-ay.</span></span></em></p><p> </p><p><em><span style="color: red"><span style="font-family: 'Arial'">Gauree Gwaarayree, Fifth Mehl</span></span></em><span style="color: red"><span style="font-family: 'Arial'">: </span></span></p><p><em><span style="color: red"><span style="font-family: 'Arial'">In so many incarnations, you were a worm and an insect;</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">in so many incarnations, you were an elephant, a fish and a deer.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">In so many incarnations, you were a bird and a snake.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">In so many incarnations, you were yoked as an ox and a horse.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">Meet the Lord of the Universe - now is the time to meet Him</span></span></em><span style="color: red"><span style="font-family: 'Arial'">.</span></span></p><p><em><span style="color: red"><span style="font-family: 'Arial'">After so very long, this human body was fashioned for you.</span></span></em><span style="color: red"><span style="font-family: 'Arial'"> Pause </span></span></p><p><strong><em><span style="color: red"><span style="font-family: 'Arial'">In so many incarnations, you were rocks and mountains;</span></span></em></strong></p><p><strong><em><span style="color: red"><span style="font-family: 'Arial'">in so many incarnations, you were aborted in the womb;</span></span></em></strong></p><p><strong><em><span style="color: red"><span style="font-family: 'Arial'">in so many incarnations, you developed branches and leaves;</span></span></em></strong></p><p><strong><em><span style="color: red"><span style="font-family: 'Arial'">you wandered through 8.4 million incarnations.</span></span></em></strong></p><p><strong><em><span style="color: red"><span style="font-family: 'Arial'">Through the Saadh Sangat, the Company of the Holy, you obtained this human life.</span></span></em></strong></p><p><em><span style="color: red"><span style="font-family: 'Arial'">Do seva - selfless service; follow the Guru's Teachings, and vibrate the Lord's Name, Har, Har.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">Abandon pride, falsehood and arrogance.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">Remain dead while yet alive, and you shall be welcomed in the Court of the Lord.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">Whatever has been, and whatever shall be, comes from You, Lord.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">No one else can do anything at all.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">We are united with You, when You unite us with Yourself.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">Says Nanak, sing the Glorious Praises of the Lord, Har, Har.</span></span></em></p><p><span style="color: yellow"><span style="font-family: 'Arial'"><span style="color: blue"><strong>Sri Guru Granth Sahib ji</strong></span> </span></span></p><p> </p><p>Now coming to the question of pain which is an entirely different discussion....please define Pain? Is Pain more or less when I cut my leg or when I see someone starving on tv? In order to feel pain to you have to be conscious of your existence? Are animals conscious of their existance? Are plants conscious of their existence? What is the Sikh view of pain? Sadna was a butcher and yet his Sloks are included in the SGGS Ji. Why is this?</p></blockquote><p></p>
[QUOTE="Randip Singh, post: 62940, member: 1323"] The Vashnavite belief to Karma and reincarnation is markedly different from that of the Sikh one..... The Vaishnavite belief is that there is some order or Karm....i.e. mineral to vegetable to animal then human.........and because the animal is closer to human if we eat it we incur more sins in terms of Karma. The Sikh view is that we can be mineral then human................we can be vegtable then human.......we can be animal then human.......there is no order or additional sin placed on eating an animal or vegetable.......... [FONT=Arial][B]On page 176 of the Sri Guru Granth Sahib Ji, the following is written: [/B][/FONT] [FONT=Arial][I][COLOR=red]ga-orhee gu-aarayree mehlaa 5.[/COLOR][/I][/FONT] [I][COLOR=red][FONT=Arial]ka-ee janam bha-ay keet patangaa.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]ka-ee janam gaj meen kurangaa.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]ka-ee janam pankhee sarap ho-i-o.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]ka-ee janam haivar barikh jo-i-o.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]mil jagdees milan kee baree-aa[/FONT][/COLOR][/I][COLOR=red][FONT=Arial]. [I]chirankaal ih dayh sanjaree-aa.[/I] rahaa-o. [/FONT][/COLOR] [I][COLOR=red][FONT=Arial]ka-ee janam sail gir kari-aa.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]ka-ee janam garabh hir khari-aa.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]ka-ee janam saakh kar upaa-i-aa.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]lakh cha-oraaseeh jon bharmaa-i-aa.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]saaDhsang bha-i-o janam paraapat.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]kar sayvaa bhaj har har gurmat.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]ti-aag maan jhooth abhimaan.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]jeevat mareh dargeh parvaan.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]avar na doojaa karnai jog.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]taa milee-ai jaa laihi milaa-ay.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]kaho naanak har har gun gaa-ay.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]Gauree Gwaarayree, Fifth Mehl[/FONT][/COLOR][/I][COLOR=red][FONT=Arial]: [/FONT][/COLOR] [I][COLOR=red][FONT=Arial]In so many incarnations, you were a worm and an insect;[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]in so many incarnations, you were an elephant, a fish and a deer.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]In so many incarnations, you were a bird and a snake.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]In so many incarnations, you were yoked as an ox and a horse.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]Meet the Lord of the Universe - now is the time to meet Him[/FONT][/COLOR][/I][COLOR=red][FONT=Arial].[/FONT][/COLOR] [I][COLOR=red][FONT=Arial]After so very long, this human body was fashioned for you.[/FONT][/COLOR][/I][COLOR=red][FONT=Arial] Pause [/FONT][/COLOR] [B][I][COLOR=red][FONT=Arial]In so many incarnations, you were rocks and mountains;[/FONT][/COLOR][/I][/B] [B][I][COLOR=red][FONT=Arial]in so many incarnations, you were aborted in the womb;[/FONT][/COLOR][/I][/B] [B][I][COLOR=red][FONT=Arial]in so many incarnations, you developed branches and leaves;[/FONT][/COLOR][/I][/B] [B][I][COLOR=red][FONT=Arial]you wandered through 8.4 million incarnations.[/FONT][/COLOR][/I][/B] [B][I][COLOR=red][FONT=Arial]Through the Saadh Sangat, the Company of the Holy, you obtained this human life.[/FONT][/COLOR][/I][/B] [I][COLOR=red][FONT=Arial]Do seva - selfless service; follow the Guru's Teachings, and vibrate the Lord's Name, Har, Har.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]Abandon pride, falsehood and arrogance.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]Remain dead while yet alive, and you shall be welcomed in the Court of the Lord.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]Whatever has been, and whatever shall be, comes from You, Lord.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]No one else can do anything at all.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]We are united with You, when You unite us with Yourself.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]Says Nanak, sing the Glorious Praises of the Lord, Har, Har.[/FONT][/COLOR][/I] [COLOR=yellow][FONT=Arial][COLOR=blue][B]Sri Guru Granth Sahib ji[/B][/COLOR] [/FONT][/COLOR] Now coming to the question of pain which is an entirely different discussion....please define Pain? Is Pain more or less when I cut my leg or when I see someone starving on tv? In order to feel pain to you have to be conscious of your existence? Are animals conscious of their existance? Are plants conscious of their existence? What is the Sikh view of pain? Sadna was a butcher and yet his Sloks are included in the SGGS Ji. Why is this? [/QUOTE]
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