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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Why Is The Law Of Karma Rejected?
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<blockquote data-quote="Archived_member14" data-source="post: 179122" data-attributes="member: 586"><p>Tejwant ji.</p><p></p><p></p><p></p><p></p><p></p><p>I ignored the comment in your last post, but you are saying it again. So I ask you, why do you feel sorry for me for having ADD? </p><p></p><p>=== </p><p></p><p></p><p>I post below, the whole of your last post with the relevant parts in bold.</p><p></p><p></p><p></p><p>What do you understand by having right view / understanding vs. being good?</p><p></p><p>===</p><p> </p><p></p><p>By not understanding the meaning of paraphrasing and /or that I fail to see that in fact right understanding is the same as being good?</p><p></p><p>Why don’t you now quote the part of my last post where I explained the difference between other teachings and that of the Buddha’s and show me where I was wrong in this?</p><p></p><p>===</p><p></p><p></p><p></p><p>I don’t see where you said “no one has the monopoly on the Truth and reality”. What I see instead is that you have interpreted my saying that only the Buddha understood the Truth as suggesting that only he was good. Please tell me where I was wrong about this.</p><p></p><p>=== </p><p></p><p></p><p></p><p>And your point is…?</p><p></p><p>===</p><p></p><p></p><p></p><p>My understanding of sentience include the ability to feel, be conscious, intend, perceive, think, make decisions, perform good and bad deeds and experience the result. This is clearly not what science considers, so I don’t care what the meaning is according to science. If you go by the scientific meaning, then know that you are not talking about the reality, but only a concept as taught by one particular field of study. </p><p></p><p>===</p><p></p><p></p><p>And you believe that psychopaths don’t have feelings?!! But of course, I think what those people actually mean is that psychopaths are indifferent. This according to me, is a reference to aversion which must in fact be accompanied by unpleasant feelings. </p><p></p><p>===</p><p></p><p></p><p>A Buddhist reading the list would understand what is meant, he’d know that “life” in the list is reference to sentient life. And I expected you to understand the same, but apparently you did not. So my later on pointing out “sentient being” was not a cop out, but rather a further qualification necessitated as a result of you expressing your ignorance.</p><p></p><p>===</p><p></p><p></p><p>No. </p><p></p><p>===</p><p></p><p></p><p>What you are actually saying is, “life IS as Tejwant thinks and classifies. Therefore eating fruits and vegetables and drinking lassi amount to killing. But that’s OK, since we all need to survive”.</p><p></p><p>Please explain to me the virtue of killing in order to survive?</p><p></p><p>===</p><p></p><p></p><p></p><p>So you know the Buddha and you think that he understood the same Truth as say, Guru Nanak and Jesus. This means for example, that he believed in God and soul, right? So maybe, I, who has come to conclude that these two concepts are the biggest fictions perpetuated in human history, should perhaps start my own little religion / cult?</p></blockquote><p></p>
[QUOTE="Archived_member14, post: 179122, member: 586"] Tejwant ji. I ignored the comment in your last post, but you are saying it again. So I ask you, why do you feel sorry for me for having ADD? === I post below, the whole of your last post with the relevant parts in bold. What do you understand by having right view / understanding vs. being good? === By not understanding the meaning of paraphrasing and /or that I fail to see that in fact right understanding is the same as being good? Why don’t you now quote the part of my last post where I explained the difference between other teachings and that of the Buddha’s and show me where I was wrong in this? === I don’t see where you said “no one has the monopoly on the Truth and reality”. What I see instead is that you have interpreted my saying that only the Buddha understood the Truth as suggesting that only he was good. Please tell me where I was wrong about this. === And your point is…? === My understanding of sentience include the ability to feel, be conscious, intend, perceive, think, make decisions, perform good and bad deeds and experience the result. This is clearly not what science considers, so I don’t care what the meaning is according to science. If you go by the scientific meaning, then know that you are not talking about the reality, but only a concept as taught by one particular field of study. === And you believe that psychopaths don’t have feelings?!! But of course, I think what those people actually mean is that psychopaths are indifferent. This according to me, is a reference to aversion which must in fact be accompanied by unpleasant feelings. === A Buddhist reading the list would understand what is meant, he’d know that “life” in the list is reference to sentient life. And I expected you to understand the same, but apparently you did not. So my later on pointing out “sentient being” was not a cop out, but rather a further qualification necessitated as a result of you expressing your ignorance. === No. === What you are actually saying is, “life IS as Tejwant thinks and classifies. Therefore eating fruits and vegetables and drinking lassi amount to killing. But that’s OK, since we all need to survive”. Please explain to me the virtue of killing in order to survive? === So you know the Buddha and you think that he understood the same Truth as say, Guru Nanak and Jesus. This means for example, that he believed in God and soul, right? So maybe, I, who has come to conclude that these two concepts are the biggest fictions perpetuated in human history, should perhaps start my own little religion / cult? [/QUOTE]
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Hard Talk
Why Is The Law Of Karma Rejected?
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