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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Why Is The Law Of Karma Rejected?
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<blockquote data-quote="Tejwant Singh" data-source="post: 179063" data-attributes="member: 138"><p>Confused ji,</p><p></p><p>Guru Fateh.</p><p></p><p>First of all I am sorry to know that you have ADD. If I have offended you in anyway, I seek your forgiveness. I do not want to rehash -he said,he said. The main idea of this forum is to interact and to learn, not to impose one's own will or thought process cultivated via dogmas, religions or by any other manner.</p><p></p><p>You said in your post in this Sikh Forum, and I am paraphrasing it now "Only Buddha is right and rest are all wrong". </p><p></p><p>From your above proclamation, one can conclude that this buddha you are talking about is not the one who did meditation under the Banyan tree for many years to find the meaning of life, but someone else with a Talibanic mentality, which makes you a Taliban buddhist. It is you who is bearing the consequences of this so called righteousness as its result. With your comment you have put "right" in a corner. By Buddha being only the right one and the rest all wrong implies that Buddha is good and hence full of goodness. It is sad to notice that you fail to grasp the notion which is, goodness can not be cornered as a monopoly of someone. It belongs to all.</p><p></p><p>Goodness is the center which is surrounded by all different paths that include Sikhi, Buddhism and many many others. Hence your claim of only one way is "right" is a self defeating prophecy which is immersed in arrogance along with the rejectionist and the defeatist attitude.</p><p></p><p>I am not going to start another thread about Karma and Karam because they have been explained very well by others. It is up to you to grasp the differences and their values.</p><p></p><p>My last point about you being a killer as any other human being still stands. I will elaborate it further for your own understanding. </p><p></p><p>We all as humans kill life in order to survive. If you eat raw vegetables, fruits,yogurt; then you are killing life while consuming it. You can experiment these things at home. Put some legumes in water and they will sprout. Put a potato in water and it will start leafing like all other organic products.</p><p></p><p>You claim that Buddha is only "right" and he taught you not to kill but I have shown you that you have to kill in order to survive. </p><p></p><p>Now, tell me who/what is right? </p><p></p><p>Your understanding of Buddha's teachings or Buddha? I am sure it is the latter.</p><p></p><p>Enjoy your journey, learn from it if you can but do not impose your views unto others. Learn to share them, because your kind of imposition hits the fan fast and that fan is facing you, no one else.</p><p></p><p>Regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 179063, member: 138"] Confused ji, Guru Fateh. First of all I am sorry to know that you have ADD. If I have offended you in anyway, I seek your forgiveness. I do not want to rehash -he said,he said. The main idea of this forum is to interact and to learn, not to impose one's own will or thought process cultivated via dogmas, religions or by any other manner. You said in your post in this Sikh Forum, and I am paraphrasing it now "Only Buddha is right and rest are all wrong". From your above proclamation, one can conclude that this buddha you are talking about is not the one who did meditation under the Banyan tree for many years to find the meaning of life, but someone else with a Talibanic mentality, which makes you a Taliban buddhist. It is you who is bearing the consequences of this so called righteousness as its result. With your comment you have put "right" in a corner. By Buddha being only the right one and the rest all wrong implies that Buddha is good and hence full of goodness. It is sad to notice that you fail to grasp the notion which is, goodness can not be cornered as a monopoly of someone. It belongs to all. Goodness is the center which is surrounded by all different paths that include Sikhi, Buddhism and many many others. Hence your claim of only one way is "right" is a self defeating prophecy which is immersed in arrogance along with the rejectionist and the defeatist attitude. I am not going to start another thread about Karma and Karam because they have been explained very well by others. It is up to you to grasp the differences and their values. My last point about you being a killer as any other human being still stands. I will elaborate it further for your own understanding. We all as humans kill life in order to survive. If you eat raw vegetables, fruits,yogurt; then you are killing life while consuming it. You can experiment these things at home. Put some legumes in water and they will sprout. Put a potato in water and it will start leafing like all other organic products. You claim that Buddha is only "right" and he taught you not to kill but I have shown you that you have to kill in order to survive. Now, tell me who/what is right? Your understanding of Buddha's teachings or Buddha? I am sure it is the latter. Enjoy your journey, learn from it if you can but do not impose your views unto others. Learn to share them, because your kind of imposition hits the fan fast and that fan is facing you, no one else. Regards Tejwant Singh [/QUOTE]
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Why Is The Law Of Karma Rejected?
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