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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Why Is Guru Gobind Singh Ji's Bani Not In Sri Guru Granth Sahib Ji?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 158855" data-attributes="member: 189"><p>And who are we to SPECULATE on the whys and whos and whatnot ? Why was Guur nanak ji born in 1469..and NOT 1969 ?? why in Pakistan and NOT in Montreal ? Why Gurus wrote bani on Paper with INK and not on clay tablets/Gold tablets/marble stones ? Why Guurs never commissioned the making of huge statues like the ones the talibans destroyed in Afghanistan....a million why and whynots can be asked....so easily.</p><p></p><p>1. The FACTS: Guru Nanak Ji collected the BANI that passed HIS TEST when He went on hsi worldwide journeys called Udasis. That is HOW the Bani of Kabor ravidass Ramanand, Namdev ec got its place in the SGGS.</p><p>2. Guru nanak Ji wrote His own Gurbani....as and when it came - and SANG it to the congregations daily till it was on the lips of many who daily visited the congregations as Bhai Gurdass Ji states in his vaars.</p><p>3. Guur nanak Ji passed on THIS GURBANI as the "Mark/Title of Succession" to the successor Guru. NOTHING else could mark the next GURU except GURBANI GYAAN. Same happened with each SUCCESSION.</p><p>4. Guur Amardass Ji first thought of constructing a Central Place of Sikhism...BUT Clealry explained that the REAL CENTRAL ABODE of the CREATOR is the HARMANDAR - OUR OWN PERSON...THE BODY that we are born with. Sure enough even with this CLARITY..when the BUILDING came to be constructed by Guru Arjun Ji sahib....much later this STONE BUILDING came to be.."portayed" as the ABODE of the CREATOR---HARMANDAR" even though the SPELLING of the word clearly shows a SIHAREE the Pronounciation is DELIBERATELY misinterpreted as BIHAREE to TWIST the HAR into HARI !! Genuine Sikhs find it hard to explain HOW..the Creator could be residing in this Harmandir when Guru nanak ji went all the way to Mecca to teach the Mulsims that the CREATOR cannot be residing in mecca !!</p><p>5. Guru Arjun Ji compiled the completed AUTHENTIC GURBANI into the AAD GRANTH....and SEALED the GRANTH via His Personal MOHR or SEAL called Mundawwnni Mahalla Panjavaan. (SLOK of Thanksgiving Tera Kita jatoh nahi is according to the symettry of the Granth because it also BEGINS with a SLOK..aad sach jugaad sach !!).</p><p>6. Guru hargobind, Guru har rai and Guru harkishan Ji DID NOT WRITE nay GURBANI and the AAD GRANTH remained as it was. ( Lots of SPURIOUS 'gurbani" was however penned by the DHIRMALL GROUP opposed to the GURUS under Mahalla Chevaan, Mahalla satvaan )</p><p>9. Guru TEG BAHADUR ji wrote LOTS of GURBANI....even ADDING a NEW Raag that ONLY Guru teg bahdur Ji used in SGGS. Now heres a dispute of sorts. Many beleive that Guru Gobind Singh ji ADDED the Gurbani of Guru teg bahdar Ji at a place called DAMDAMA SAHIB near Paonta sahib in the mountains of Anandpur...and such COMPLETED BIRS of AAD GRANTH complete as we know it today as SGGS were COPIED and distributed in Guru Gobind Singh Jis presence where 52 kavis schoalrs writers were present at His darbar in Anandpur. The more popular story is that the Damdam sahib is the one in BHATINDA. The Scholars need to go further into this aspect of Sikh history because lots of Birs exist prior to Bhatinda Damdama sahib incident but they contain the Gurbani of Guru teg bahadur ji in full.</p><p>7. The FINAL indisputable FACT is that Guru Gobind Singh Ji had ALL the time in the world to ADD His bani (IF he indeed wrote any....and Hes still our GURU just as Guru hargobind ji or Guru har rai ji and Guru harkishan Ji who also NEVER wrote any Gurbani ...THIS REFUTES the totally spurious argument/logic that many pro-dg use to blackmail Sikhs..that How can we say " SGGS..is...Dassan Guruan dee bani when we leave out the alleged writings of Guru gobind Singh Ji.....The GURUSHIP of SGGS is based on the FACT that the Tenth nanak bestowed the SUCCESSION- GURGADEE on SGGS as the Next and Last GURU after HIm.....the Gurgadee is NOT Based on who wrote or didnt wrte what ?? IS Bhai lehnaa Jis SUCCESSION as GURU ANGAD based on the fact that Guru NANAK JI bestowed Gurgadee on Him or on whether Bhai lehnna Ji wrote Gurbani ??).</p><p>8 OUR GURU NOW..is One and ONLY SGGS. ONLY the GURU speaks GURBANI. PERIOD.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 158855, member: 189"] And who are we to SPECULATE on the whys and whos and whatnot ? Why was Guur nanak ji born in 1469..and NOT 1969 ?? why in Pakistan and NOT in Montreal ? Why Gurus wrote bani on Paper with INK and not on clay tablets/Gold tablets/marble stones ? Why Guurs never commissioned the making of huge statues like the ones the talibans destroyed in Afghanistan....a million why and whynots can be asked....so easily. 1. The FACTS: Guru Nanak Ji collected the BANI that passed HIS TEST when He went on hsi worldwide journeys called Udasis. That is HOW the Bani of Kabor ravidass Ramanand, Namdev ec got its place in the SGGS. 2. Guru nanak Ji wrote His own Gurbani....as and when it came - and SANG it to the congregations daily till it was on the lips of many who daily visited the congregations as Bhai Gurdass Ji states in his vaars. 3. Guur nanak Ji passed on THIS GURBANI as the "Mark/Title of Succession" to the successor Guru. NOTHING else could mark the next GURU except GURBANI GYAAN. Same happened with each SUCCESSION. 4. Guur Amardass Ji first thought of constructing a Central Place of Sikhism...BUT Clealry explained that the REAL CENTRAL ABODE of the CREATOR is the HARMANDAR - OUR OWN PERSON...THE BODY that we are born with. Sure enough even with this CLARITY..when the BUILDING came to be constructed by Guru Arjun Ji sahib....much later this STONE BUILDING came to be.."portayed" as the ABODE of the CREATOR---HARMANDAR" even though the SPELLING of the word clearly shows a SIHAREE the Pronounciation is DELIBERATELY misinterpreted as BIHAREE to TWIST the HAR into HARI !! Genuine Sikhs find it hard to explain HOW..the Creator could be residing in this Harmandir when Guru nanak ji went all the way to Mecca to teach the Mulsims that the CREATOR cannot be residing in mecca !! 5. Guru Arjun Ji compiled the completed AUTHENTIC GURBANI into the AAD GRANTH....and SEALED the GRANTH via His Personal MOHR or SEAL called Mundawwnni Mahalla Panjavaan. (SLOK of Thanksgiving Tera Kita jatoh nahi is according to the symettry of the Granth because it also BEGINS with a SLOK..aad sach jugaad sach !!). 6. Guru hargobind, Guru har rai and Guru harkishan Ji DID NOT WRITE nay GURBANI and the AAD GRANTH remained as it was. ( Lots of SPURIOUS 'gurbani" was however penned by the DHIRMALL GROUP opposed to the GURUS under Mahalla Chevaan, Mahalla satvaan ) 9. Guru TEG BAHADUR ji wrote LOTS of GURBANI....even ADDING a NEW Raag that ONLY Guru teg bahdur Ji used in SGGS. Now heres a dispute of sorts. Many beleive that Guru Gobind Singh ji ADDED the Gurbani of Guru teg bahdar Ji at a place called DAMDAMA SAHIB near Paonta sahib in the mountains of Anandpur...and such COMPLETED BIRS of AAD GRANTH complete as we know it today as SGGS were COPIED and distributed in Guru Gobind Singh Jis presence where 52 kavis schoalrs writers were present at His darbar in Anandpur. The more popular story is that the Damdam sahib is the one in BHATINDA. The Scholars need to go further into this aspect of Sikh history because lots of Birs exist prior to Bhatinda Damdama sahib incident but they contain the Gurbani of Guru teg bahadur ji in full. 7. The FINAL indisputable FACT is that Guru Gobind Singh Ji had ALL the time in the world to ADD His bani (IF he indeed wrote any....and Hes still our GURU just as Guru hargobind ji or Guru har rai ji and Guru harkishan Ji who also NEVER wrote any Gurbani ...THIS REFUTES the totally spurious argument/logic that many pro-dg use to blackmail Sikhs..that How can we say " SGGS..is...Dassan Guruan dee bani when we leave out the alleged writings of Guru gobind Singh Ji.....The GURUSHIP of SGGS is based on the FACT that the Tenth nanak bestowed the SUCCESSION- GURGADEE on SGGS as the Next and Last GURU after HIm.....the Gurgadee is NOT Based on who wrote or didnt wrte what ?? IS Bhai lehnaa Jis SUCCESSION as GURU ANGAD based on the fact that Guru NANAK JI bestowed Gurgadee on Him or on whether Bhai lehnna Ji wrote Gurbani ??). 8 OUR GURU NOW..is One and ONLY SGGS. ONLY the GURU speaks GURBANI. PERIOD. [/QUOTE]
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Why Is Guru Gobind Singh Ji's Bani Not In Sri Guru Granth Sahib Ji?
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