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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
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Why I Chose To Be A Sikh And Not A Christian!
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<blockquote data-quote="Archived_member7" data-source="post: 93346" data-attributes="member: 2306"><p>The biggest difference I can see and say is Christian Evangelists promise everything from money to jobs to women and heaven.</p><p> </p><p>Sikhi, Sikhi of the Khalsa swaroop has just one incentive A VALOUROUS SACRIFICE</p><p> </p><p>Hind De Sacche Paadshaah Dasmes Pita Sri Guru GobindSinghji Kalgidhar Maharaj states thus in His prayer </p><p>Deh Shiva bar mohe ihai shubh karman the kabhu na taroo </p><p>Na daroo ar siyoo jab jah laroon Nischai kar apni jeet koroo </p><p>Ar Sikh hao apne hi mum ko Eh lalch hou guna tau uchroo </p><p>Jab aav ki audh nidhann Banay Aut he rann me tab joojh maroo</p><p></p><p>Translation: O Lord grant me this boon, that I may never avoid doing a good deed.</p><p>Never shall I fear the enemy when I go into the battlefield and always ensure my victory .That I may teach myself this greed alone, to learn only Thy praises.</p><p>And when the last days of my life come, <strong>I may die in the might of the battlefield</strong>.</p><p></p><p>The reason why I have highlighted is ..The Prayer clearly states " I may die in the might of the battlefield." Here The Sarbans Daani Dasve Paadshaah ji has not asked for the Kingdom of Heaven. He also does not request the Akaal Purakh Lord Almighty to slay the enemies. HIS Highness the Tenth Master asks for the boon to fight. </p><p></p><p>THIS IS THE DIFFERENCE.</p><p> </p><p>THIS IS THE STATE OF CHARDHIKALA. THE KHALSA is a Saintly Warrior Panth . We have no incentives when we wish to initiate. We even have to forego the beautifying of the KES (hair) . We by initiating into the Khalsa are putting on the Uniform of the AKAAL PURAKH'S ARMY . </p><p></p><p>" je tau prem khelan ka chao:</p><p>sir dhar talli galli meri aoo."</p><p></p><p>"Desirest though to play the game of love with me?</p><p>Then come ,but thy head on thy palm should be:</p><p></p><p>This is Sikhi. From the day you enter you just Sacrifice.</p></blockquote><p></p>
[QUOTE="Archived_member7, post: 93346, member: 2306"] The biggest difference I can see and say is Christian Evangelists promise everything from money to jobs to women and heaven. Sikhi, Sikhi of the Khalsa swaroop has just one incentive A VALOUROUS SACRIFICE Hind De Sacche Paadshaah Dasmes Pita Sri Guru GobindSinghji Kalgidhar Maharaj states thus in His prayer Deh Shiva bar mohe ihai shubh karman the kabhu na taroo Na daroo ar siyoo jab jah laroon Nischai kar apni jeet koroo Ar Sikh hao apne hi mum ko Eh lalch hou guna tau uchroo Jab aav ki audh nidhann Banay Aut he rann me tab joojh maroo Translation: O Lord grant me this boon, that I may never avoid doing a good deed. Never shall I fear the enemy when I go into the battlefield and always ensure my victory .That I may teach myself this greed alone, to learn only Thy praises. And when the last days of my life come, [B]I may die in the might of the battlefield[/B]. The reason why I have highlighted is ..The Prayer clearly states " I may die in the might of the battlefield." Here The Sarbans Daani Dasve Paadshaah ji has not asked for the Kingdom of Heaven. He also does not request the Akaal Purakh Lord Almighty to slay the enemies. HIS Highness the Tenth Master asks for the boon to fight. THIS IS THE DIFFERENCE. THIS IS THE STATE OF CHARDHIKALA. THE KHALSA is a Saintly Warrior Panth . We have no incentives when we wish to initiate. We even have to forego the beautifying of the KES (hair) . We by initiating into the Khalsa are putting on the Uniform of the AKAAL PURAKH'S ARMY . " je tau prem khelan ka chao: sir dhar talli galli meri aoo." "Desirest though to play the game of love with me? Then come ,but thy head on thy palm should be: This is Sikhi. From the day you enter you just Sacrifice. [/QUOTE]
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