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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
Why Have Sikhs Changed Sikhism?
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<blockquote data-quote="lionprinceuk" data-source="post: 160138" data-attributes="member: 120"><p><a href="http://www.sarbloh.info/htmls/article_samparda_akj3.html" target="_blank">http://www.sarbloh.info/htmls/article_samparda_akj3.html</a></p><p></p><p>‘Bhai Randhir Singh, as I told you before - they were new [to Sikhism], they had great enthusiasm. A new person as he gets caught up in whatever place he becomes like that. They, the five Singhs said a prayer and pledged not to read ‘Raagmala’ all their lives. Ok, now Bhai Randhir Singh went to jail and Teja Singh [Bhasauria] began to preach that ‘Svaiya’ (scriptures from Adi Guru Durbar) are not scripture. ‘Bhagat Bani’ (scriptures from Adi Guru Durbar from Sikh, Hindu and Muslim saints) that to is not scripture. Other texts, which are not directly [Guru’s text] are [also] not scripture. Only texts of Sikh Guru’s of the first, second, third, fourth, fifth [and ninth] are scripture. He [Teja Singh Bhasauria] got his own Guru Granth published for he had his own printing press. When he published the Granth and the people found out then an edict from Akal Takht was issued against the Bhasaurias, stating no one was to have any contact with them. That anyone having contact with them would be excommunicated from Sikhism……Now, if Bhai Randhir Singh appreciated that he [Teja Singh Bhasauria] has attacked even the Sikh scriptures. ‘Bhagat Bani’, ‘Svaiya’, ‘Saehskirti’ and many others [Sikh texts in Adi Guru Durbar] then he [Teja Singh Bhasauria] was also wrong with regards to ‘Raagmala’ [As he was with regards to these aforementioned scriptural texts]. But Bhai Sahib [Randhir Singh] did not think like that. Now, Bhai Sahib could sing Sikh religious texts. He also had great spiritual power. Because all day in jail, he was kept in isolation there, he contemplated “Va-eh Guru Va-eh Guru”. In this way he had great spiritual power. Sant Baba Gurbachan Singh [of Samparda Bhindra] and Bhai Randhir Singh had a meeting for three hours at Panjkhora Sahib. Understand. Only them two sat inside for three hours and talked. Bhai Randhir Singh said he accepted that: “From now on I will not say anything to anyone that someone read or not read [Raagmala].” </p><p>Second, the holy being [Baba Gurbachan Singh] said…The holy being then said when he came back: </p><p>“He [Randhir Singh] has done great study of scripture so as he may attain salvation. But he will have to take one more birth so as he may read Guru Granth with ‘Raagmala’ then he will have salvation.”</p><p>Here he [Randhir Singh] doubted the Guru. He who doubts the Guru, no matter how great a Sikh he is----- At the end [on death bed] Bhai Sahib greatly suffered. His end was of great suffering it should not have been like this.’</p><p>Giani Gurdev Singh, transcript of interview on October 2001</p></blockquote><p></p>
[QUOTE="lionprinceuk, post: 160138, member: 120"] [url]http://www.sarbloh.info/htmls/article_samparda_akj3.html[/url] ‘Bhai Randhir Singh, as I told you before - they were new [to Sikhism], they had great enthusiasm. A new person as he gets caught up in whatever place he becomes like that. They, the five Singhs said a prayer and pledged not to read ‘Raagmala’ all their lives. Ok, now Bhai Randhir Singh went to jail and Teja Singh [Bhasauria] began to preach that ‘Svaiya’ (scriptures from Adi Guru Durbar) are not scripture. ‘Bhagat Bani’ (scriptures from Adi Guru Durbar from Sikh, Hindu and Muslim saints) that to is not scripture. Other texts, which are not directly [Guru’s text] are [also] not scripture. Only texts of Sikh Guru’s of the first, second, third, fourth, fifth [and ninth] are scripture. He [Teja Singh Bhasauria] got his own Guru Granth published for he had his own printing press. When he published the Granth and the people found out then an edict from Akal Takht was issued against the Bhasaurias, stating no one was to have any contact with them. That anyone having contact with them would be excommunicated from Sikhism……Now, if Bhai Randhir Singh appreciated that he [Teja Singh Bhasauria] has attacked even the Sikh scriptures. ‘Bhagat Bani’, ‘Svaiya’, ‘Saehskirti’ and many others [Sikh texts in Adi Guru Durbar] then he [Teja Singh Bhasauria] was also wrong with regards to ‘Raagmala’ [As he was with regards to these aforementioned scriptural texts]. But Bhai Sahib [Randhir Singh] did not think like that. Now, Bhai Sahib could sing Sikh religious texts. He also had great spiritual power. Because all day in jail, he was kept in isolation there, he contemplated “Va-eh Guru Va-eh Guru”. In this way he had great spiritual power. Sant Baba Gurbachan Singh [of Samparda Bhindra] and Bhai Randhir Singh had a meeting for three hours at Panjkhora Sahib. Understand. Only them two sat inside for three hours and talked. Bhai Randhir Singh said he accepted that: “From now on I will not say anything to anyone that someone read or not read [Raagmala].” Second, the holy being [Baba Gurbachan Singh] said…The holy being then said when he came back: “He [Randhir Singh] has done great study of scripture so as he may attain salvation. But he will have to take one more birth so as he may read Guru Granth with ‘Raagmala’ then he will have salvation.” Here he [Randhir Singh] doubted the Guru. He who doubts the Guru, no matter how great a Sikh he is----- At the end [on death bed] Bhai Sahib greatly suffered. His end was of great suffering it should not have been like this.’ Giani Gurdev Singh, transcript of interview on October 2001 [/QUOTE]
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