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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh History & Heritage
Why Have Sikhs Changed Sikhism?
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<blockquote data-quote="Kanwaljit.Singh" data-source="post: 155893" data-attributes="member: 14616"><p>I have 2-3 friends whom am very close to in AKJ. Actually it was an AKJ veerji at my work in Hyderabad, who made me meet the SOCH sangat there.</p><p></p><p>You can say they are radical, but I guess they are part of the sum of all anomalies in Sikh community so far.</p><p></p><p></p><p></p><p>They may have their actions separating people from themselves (which is debatable and varies from person to person) but they are not separating religion. I think they fit the line of The Dark Knight 'You either die as a hero, or live long enough to see yourself become the villain'. Remember they were the Shaheeds of 1978. The main problem is having a sub-identity ie AKJ apart from being a Sikh.</p><p></p><p>Their Rehat is superset of Rehat most Sikhs follows. That is of course different in a way.</p><p></p><p></p><p></p><p>Of course we know not respecting your own mother means you are miles away from loving Guru. But this is problem amongst few and you can't expand to whole group.</p><p></p><p></p><p></p><p>That video is very old and nothing of that sort has happened in last 3 years I believe. The blood from goat is not taken to Guru Granth Sahib for sure.</p><p></p><p></p><p></p><p>Different Gurudwaras is a problem of casteism. And what is happening is not due to Bhai Randhir Singh. He was a very respected Sikh, don't blame anyone just for the sake of it.</p><p></p><p>I know you see problems around you, the way your family acts. They may be limited to the person or as you believe, being caused due to influence of AKJ. We always see people doing wrong (or in reality not doing what you want or expect them to do!) around us all the time. We can't take it up to change them or whatever. Live your life as your understand is best for you.</p><p></p><p></p><p></p><p>I am sorry to be frank, but it is the anger who is consuming you from inside. You wish to attack people in a way, or retaliate or simply rebel. Remember my friend, war will never bring you peace.</p><p></p><p></p><p></p><p>AKJ is nothing but a group of Sikhs who do really heartfelt and devoted Kirtan for Sangat. That is the way I see them. Following the events of 1984, they have gone great lengths about keeping the group intact. And some members might end up thinking that everyone else is wrong.</p><p></p><p>Life is mixed bag of things. Just take what you need and be on your way. It is good for you that you are wise to know good from bad, but don't go mad about it. Simple.</p></blockquote><p></p>
[QUOTE="Kanwaljit.Singh, post: 155893, member: 14616"] I have 2-3 friends whom am very close to in AKJ. Actually it was an AKJ veerji at my work in Hyderabad, who made me meet the SOCH sangat there. You can say they are radical, but I guess they are part of the sum of all anomalies in Sikh community so far. They may have their actions separating people from themselves (which is debatable and varies from person to person) but they are not separating religion. I think they fit the line of The Dark Knight 'You either die as a hero, or live long enough to see yourself become the villain'. Remember they were the Shaheeds of 1978. The main problem is having a sub-identity ie AKJ apart from being a Sikh. Their Rehat is superset of Rehat most Sikhs follows. That is of course different in a way. Of course we know not respecting your own mother means you are miles away from loving Guru. But this is problem amongst few and you can't expand to whole group. That video is very old and nothing of that sort has happened in last 3 years I believe. The blood from goat is not taken to Guru Granth Sahib for sure. Different Gurudwaras is a problem of casteism. And what is happening is not due to Bhai Randhir Singh. He was a very respected Sikh, don't blame anyone just for the sake of it. I know you see problems around you, the way your family acts. They may be limited to the person or as you believe, being caused due to influence of AKJ. We always see people doing wrong (or in reality not doing what you want or expect them to do!) around us all the time. We can't take it up to change them or whatever. Live your life as your understand is best for you. I am sorry to be frank, but it is the anger who is consuming you from inside. You wish to attack people in a way, or retaliate or simply rebel. Remember my friend, war will never bring you peace. AKJ is nothing but a group of Sikhs who do really heartfelt and devoted Kirtan for Sangat. That is the way I see them. Following the events of 1984, they have gone great lengths about keeping the group intact. And some members might end up thinking that everyone else is wrong. Life is mixed bag of things. Just take what you need and be on your way. It is good for you that you are wise to know good from bad, but don't go mad about it. Simple. [/QUOTE]
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Why Have Sikhs Changed Sikhism?
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