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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Why Don't We All Just Trust One Another?
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<blockquote data-quote="Archived_Member16" data-source="post: 143636" data-attributes="member: 884"><p><span style="color: Navy"><span style="font-size: 18px"><strong>Why don't we all just trust one another?</strong></span></span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"><strong>Turns out that trust pays -research suggests societies where citizens have plenty of faith in each other also have stronger economies</strong></span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">By Douglas Todd, Vancouver Sun - March 12, 2011 4:04 AM</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy"><strong>"Trust me."</strong></span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">Have you heard that one before? Have you said it yourself?</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">It's an expression sometimes heard in the workplace, in the marketplace, and in personal relationships, even in the bedroom.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">We often greet requests to "trust me" with suspicion, however, as if the phrase is the last resort of shifty usedcar salespeople or dictators secretly stealing the people's money.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">Without thinking about it, most Canadians assume a degree of trust in any relationship: intimate, mercantile or social. We tend to go around assuming other people are reasonably honest and reliable.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">Trust is necessary to cut through suspicion to accomplish goals, and to make a personal connection. Without trust, we wither. As individuals.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">And as cultures. For these reasons, trust is becoming a big topic in Canada and around the globe.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">Trust is being studied by psychologists, anthropologists, business leaders and governments.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">It's considered the invisible foundation of the marketplace, and of civil nations. Without trust, individuals, corporations and nations can't move forward.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">Let's, however, begin at the beginning.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">In psychology, trust is defined as believing the person upon whom you're dependent will do what you expect and will operate with a certain degree of benevolence.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">The famed child psychologist Erik Erikson was among the first to convince the world that the foundation of trust was established in the first two years of life.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">Success in this early stage of psychosocial trust results in feelings of security and optimism, Erikson taught, while failure leads towards an orientation of insecurity and pessimism.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">Trust allows adults to give up striving for total control, to make themselves vulnerable and more cooperative.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">As Barbara Misztal writes in her book, Trust in Modern Societies, our lives become more predictable if we trust. We also enjoy more of a sense of community, and it becomes easier for us to work together.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">Researchers, however, are finding that many social forces today work against trust, making many prone to fear of betrayal.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">Those forces include corruption among political and corporate leaders -as well as rising cynicism about professionals' ethics, the claims of marketers, the impartiality of the mass media and wariness about neighbours from different ethnicities.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">The most well-known measurement of global trust today is produced by Transparency International.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">The highly respected organization ranks countries for their perceived level of corruption among politicians and other public officials. It looks into how much authorities in each country are believed to abuse their power for private gain.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">The good news is that Transparency International's 2011 findings place Canada as the sixth least-corrupt nation of more than 180.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Countries that do even better than Canada on trust are Denmark, New Zealand, Singapore, Finland and Sweden. The United States comes in 22nd.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">Transparency International rates the world's most corrupt countries as Afghanistan, Myanmar and Somalia (which happen to be the former homes of many recent refugees to Canada).</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">The Edelman Trust Barometer has in recent years also moved into measuring how much trust people have in businesses, governments and other organizations in 23 industrialized countries.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">It general, the Edelman Barometer has found that trust has been dropping around the globe in the past decade, particularly in light of recent economic crises spawned by high-level corporate corruption.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">However, Canadian-headquartered companies have among the highest trust levels of all the world's businesses, along with those based in Germany and Sweden, according to the Edelman barometer.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">In addition, the Edelman Barometer has been finding that trust is rising for governments and business in China and Brazil, at the same time as it's declining in the United States and Russia.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">How do people -and societies -learn to trust?</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">Working with the ideas of Erikson, a University of B.C. psychologist/anthropologist came up with a groundbreaking new theory last year when he provided evidence that trust increases in societies that are committed to world religions and a functioning market economy.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">Many judge free-enterprise markets to be ruthless, but Joe Henrich maintains that working markets have generally been a force for good over the last 10,000 years, helping to drive the evolution of more trusting societies.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">Henrich's findings, reported in the journal Science, were based on 13 researchers spending time with more than 2,000 people in 15 different societies.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">The hunter-gatherer and tribal societies that were studied are known for sharing among family and close acquaintances. But the researchers found honesty in monetary transactions with strangers was an alien concept.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">Henrich's innovative experiments found that the likelihood that people "played fair" with strangers increased with the degree people were integrated into markets and participated in a world religion, which teach the value of being ethical with outsiders.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">Those in the simpler tribal societies treated strangers less fairly.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">Some Scandinavian psychologists have added several twists to how trust develops in contemporary society.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">Their work adds new insights to Henrich's theories about the positive influence of trust that is based on fair competition in the marketplace.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">Christian Bjornskov, of the University of Aarhus, explores why residents of Scandinavia continually show up on surveys as the most trusting -and content -people on the planet.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">The high levels of trust among Scandinavians may go back hundreds of years -to the Vikings, Bjornskov maintains. Bjornskov and colleagues cite studies showing how the ancestors of Scandinavians who had emigrated more than a century earlier to the United States consistently showed up as more trusting than the typical American.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">Bjornskov's work on trust has implications for what makes healthy societies tick, particularly mixed-economy societies with generous social programs.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">While many researchers have argued that welfare states create stronger trust among their inhabitants, Bjornskov's studies lead him to stress the opposite: That people who are more trusting in the first place are more supportive of universal social programs.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">In addition, Bjornskov maintains Scandinavians' innately high levels of mutual trust also lead to more efficient and competitive marketplaces, which is the case in Nordic countries.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">There are three ways that high trust leads to support for solid governmentrun social programs, Bjornskov and Andreas Bergh maintain in a 2011 paper published in the journal Kyklos, titled "Historical trust levels predict the current size of the welfare state."</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">Their research, which looked at trust levels in dozens of countries, has implications for countries such as Canada and especially the U.S., where anti-government and anti-tax rhetoric often reaches a fever pitch of mistrust and suspicion.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">People who live in trust-filled societies, Bergh and Bjornskov write, are less likely to worry that others will take advantage of the welfare system as "free riders." They believe the state is thus generally protected from fraud.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">(Even though Bergh and Bjornskov don't mention it in their recent paper, many Scandinavians are having their trust in the welfare system stretched by an influx of poor, illiterate refugees, who often end up living on government stipends and being unable or unwilling to work.)</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">In addition, Bergh and Bjornskov found that trusting citizens are ready to support solid welfare programs because they believe others are more likely to follow the rules set down by bureaucrats and lawmakers.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">That leads to "fewer and less-detailed regulations," including less red tape, for example, and a more productive private sector. Many Scandinavians, for instance, still follow an ancient tradition that considers oral handshake agreements to be binding.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">Thirdly, Bjornskov and Bergh say high-trust cultures limit the problems "associated with citizens operating in the underground economy, cheating on taxes" and otherwise breaking the rules of a sound and fair commercial system.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">Given the impressive economic track record of Nordic countries in recent decades, combined with their effective social programs, there appears to be something for Canadians to learn from such studies of trust.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">Societies in which citizens have a strong degree of faith in each other appear to have stronger economies and are less likely to promote selfishness. It's hard to find fault with that kind of society.</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy">In this age of expanding cynicism and suspicion, all the research appears to lead to one key question: How can we persuade more people to be more trusting?</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy"><a href="mailto:dtodd@{censored}">dtodd@{censored}</a> </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">© Copyright (c) The Vancouver Sun</span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy"><strong>source:</strong> <a href="http://www.{censored}/news/just+trust+another/4429805/story.html" target="_blank">http://www.{censored}/news/just+trust+another/4429805/story.html</a></span></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 143636, member: 884"] [COLOR="Navy"][SIZE="5"][B]Why don't we all just trust one another?[/B][/SIZE] [B]Turns out that trust pays -research suggests societies where citizens have plenty of faith in each other also have stronger economies[/B] By Douglas Todd, Vancouver Sun - March 12, 2011 4:04 AM [B]"Trust me."[/B] Have you heard that one before? Have you said it yourself? It's an expression sometimes heard in the workplace, in the marketplace, and in personal relationships, even in the bedroom. We often greet requests to "trust me" with suspicion, however, as if the phrase is the last resort of shifty usedcar salespeople or dictators secretly stealing the people's money. Without thinking about it, most Canadians assume a degree of trust in any relationship: intimate, mercantile or social. We tend to go around assuming other people are reasonably honest and reliable. Trust is necessary to cut through suspicion to accomplish goals, and to make a personal connection. Without trust, we wither. As individuals. And as cultures. For these reasons, trust is becoming a big topic in Canada and around the globe. Trust is being studied by psychologists, anthropologists, business leaders and governments. It's considered the invisible foundation of the marketplace, and of civil nations. Without trust, individuals, corporations and nations can't move forward. Let's, however, begin at the beginning. In psychology, trust is defined as believing the person upon whom you're dependent will do what you expect and will operate with a certain degree of benevolence. The famed child psychologist Erik Erikson was among the first to convince the world that the foundation of trust was established in the first two years of life. Success in this early stage of psychosocial trust results in feelings of security and optimism, Erikson taught, while failure leads towards an orientation of insecurity and pessimism. Trust allows adults to give up striving for total control, to make themselves vulnerable and more cooperative. As Barbara Misztal writes in her book, Trust in Modern Societies, our lives become more predictable if we trust. We also enjoy more of a sense of community, and it becomes easier for us to work together. Researchers, however, are finding that many social forces today work against trust, making many prone to fear of betrayal. Those forces include corruption among political and corporate leaders -as well as rising cynicism about professionals' ethics, the claims of marketers, the impartiality of the mass media and wariness about neighbours from different ethnicities. The most well-known measurement of global trust today is produced by Transparency International. The highly respected organization ranks countries for their perceived level of corruption among politicians and other public officials. It looks into how much authorities in each country are believed to abuse their power for private gain. The good news is that Transparency International's 2011 findings place Canada as the sixth least-corrupt nation of more than 180. Countries that do even better than Canada on trust are Denmark, New Zealand, Singapore, Finland and Sweden. The United States comes in 22nd. Transparency International rates the world's most corrupt countries as Afghanistan, Myanmar and Somalia (which happen to be the former homes of many recent refugees to Canada). The Edelman Trust Barometer has in recent years also moved into measuring how much trust people have in businesses, governments and other organizations in 23 industrialized countries. It general, the Edelman Barometer has found that trust has been dropping around the globe in the past decade, particularly in light of recent economic crises spawned by high-level corporate corruption. However, Canadian-headquartered companies have among the highest trust levels of all the world's businesses, along with those based in Germany and Sweden, according to the Edelman barometer. In addition, the Edelman Barometer has been finding that trust is rising for governments and business in China and Brazil, at the same time as it's declining in the United States and Russia. How do people -and societies -learn to trust? Working with the ideas of Erikson, a University of B.C. psychologist/anthropologist came up with a groundbreaking new theory last year when he provided evidence that trust increases in societies that are committed to world religions and a functioning market economy. Many judge free-enterprise markets to be ruthless, but Joe Henrich maintains that working markets have generally been a force for good over the last 10,000 years, helping to drive the evolution of more trusting societies. Henrich's findings, reported in the journal Science, were based on 13 researchers spending time with more than 2,000 people in 15 different societies. The hunter-gatherer and tribal societies that were studied are known for sharing among family and close acquaintances. But the researchers found honesty in monetary transactions with strangers was an alien concept. Henrich's innovative experiments found that the likelihood that people "played fair" with strangers increased with the degree people were integrated into markets and participated in a world religion, which teach the value of being ethical with outsiders. Those in the simpler tribal societies treated strangers less fairly. Some Scandinavian psychologists have added several twists to how trust develops in contemporary society. Their work adds new insights to Henrich's theories about the positive influence of trust that is based on fair competition in the marketplace. Christian Bjornskov, of the University of Aarhus, explores why residents of Scandinavia continually show up on surveys as the most trusting -and content -people on the planet. The high levels of trust among Scandinavians may go back hundreds of years -to the Vikings, Bjornskov maintains. Bjornskov and colleagues cite studies showing how the ancestors of Scandinavians who had emigrated more than a century earlier to the United States consistently showed up as more trusting than the typical American. Bjornskov's work on trust has implications for what makes healthy societies tick, particularly mixed-economy societies with generous social programs. While many researchers have argued that welfare states create stronger trust among their inhabitants, Bjornskov's studies lead him to stress the opposite: That people who are more trusting in the first place are more supportive of universal social programs. In addition, Bjornskov maintains Scandinavians' innately high levels of mutual trust also lead to more efficient and competitive marketplaces, which is the case in Nordic countries. There are three ways that high trust leads to support for solid governmentrun social programs, Bjornskov and Andreas Bergh maintain in a 2011 paper published in the journal Kyklos, titled "Historical trust levels predict the current size of the welfare state." Their research, which looked at trust levels in dozens of countries, has implications for countries such as Canada and especially the U.S., where anti-government and anti-tax rhetoric often reaches a fever pitch of mistrust and suspicion. People who live in trust-filled societies, Bergh and Bjornskov write, are less likely to worry that others will take advantage of the welfare system as "free riders." They believe the state is thus generally protected from fraud. (Even though Bergh and Bjornskov don't mention it in their recent paper, many Scandinavians are having their trust in the welfare system stretched by an influx of poor, illiterate refugees, who often end up living on government stipends and being unable or unwilling to work.) In addition, Bergh and Bjornskov found that trusting citizens are ready to support solid welfare programs because they believe others are more likely to follow the rules set down by bureaucrats and lawmakers. That leads to "fewer and less-detailed regulations," including less red tape, for example, and a more productive private sector. Many Scandinavians, for instance, still follow an ancient tradition that considers oral handshake agreements to be binding. Thirdly, Bjornskov and Bergh say high-trust cultures limit the problems "associated with citizens operating in the underground economy, cheating on taxes" and otherwise breaking the rules of a sound and fair commercial system. Given the impressive economic track record of Nordic countries in recent decades, combined with their effective social programs, there appears to be something for Canadians to learn from such studies of trust. Societies in which citizens have a strong degree of faith in each other appear to have stronger economies and are less likely to promote selfishness. It's hard to find fault with that kind of society. In this age of expanding cynicism and suspicion, all the research appears to lead to one key question: How can we persuade more people to be more trusting? [email]dtodd@{censored}[/email] © Copyright (c) The Vancouver Sun [B]source:[/B] [url]http://www.{censored}/news/just+trust+another/4429805/story.html[/url][/COLOR] [/QUOTE]
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Why Don't We All Just Trust One Another?
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