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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Why Don't Sikh Girls Want To Marry Sikh Guys? Solution!
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<blockquote data-quote="Amarpal" data-source="post: 99088" data-attributes="member: 10"><p><strong>Re: Why Don't Sikh Girls Want To Marry Sikh Guys? Solution.</strong></p><p></p><p>Dear Khalsa Ji,</p><p> </p><p>If a Sikh girl does not want to marry a Sikh boy, it is because they know Sikh boys better than the boys of other communities.</p><p> </p><p>The girls concept of Handsome boy is not an extrapolation of the concept of beauty the guys have. To them the source of real attraction is the way the boy stands the way he walks, his mannerism etc etc.</p><p> </p><p>The offensives aspect in Sikh boys, the abusive language they use, the alcohol they imbibe, the jokes they cut about women and girls. Lack of respect for feminity and girl child as evident in the sex ratio that exists. Trimming beard is also a measure of person's convition and family values.</p><p> </p><p>On the average Sikh boys are in the business of money making, but the enjoyment the girls get in their would be spouse being respected for his intellectual capabilities is over whelming. The Sikh boys should, even in business should be well educated to convers well is elite gathering. Wider the knowledge more one is in circulation, provided one is not arrogant. They like their spouse to be elegantly dressed and being respected in a party or gethering.</p><p> </p><p>Educated and cultivated Sikh youths who have been given proper values by the parents have no problem.</p><p> </p><p>The yardstick against which the educated intelligent girls in the age group of 23 and above measure their would be spouse are</p><p> </p><p>(i) Reliability of the boy</p><p> </p><p>(ii) The Samskaras</p><p> </p><p>(iii)Habit of Drinking, non drinker is prefered.</p><p> </p><p>(iv) his behavior towards strangers. mannerism, the bent of mind, pleasing and not vindictive or abusive</p><p> </p><p>(v) Education and ability to support the family in a decent way and the prospects for growth.</p><p> </p><p>(vii) Family back ground and how ( happily) and where the individuals of the family are settled. The respect that the society has for the parents and individuals constituting the family.</p><p> </p><p>All these go in the decision making of the girls who have been properly brought up. educated and guided by the parents in what a married life is.</p><p> </p><p>With love and respec for all.</p><p> </p><p>Amarpal Singh</p></blockquote><p></p>
[QUOTE="Amarpal, post: 99088, member: 10"] [b]Re: Why Don't Sikh Girls Want To Marry Sikh Guys? Solution.[/b] Dear Khalsa Ji, If a Sikh girl does not want to marry a Sikh boy, it is because they know Sikh boys better than the boys of other communities. The girls concept of Handsome boy is not an extrapolation of the concept of beauty the guys have. To them the source of real attraction is the way the boy stands the way he walks, his mannerism etc etc. The offensives aspect in Sikh boys, the abusive language they use, the alcohol they imbibe, the jokes they cut about women and girls. Lack of respect for feminity and girl child as evident in the sex ratio that exists. Trimming beard is also a measure of person's convition and family values. On the average Sikh boys are in the business of money making, but the enjoyment the girls get in their would be spouse being respected for his intellectual capabilities is over whelming. The Sikh boys should, even in business should be well educated to convers well is elite gathering. Wider the knowledge more one is in circulation, provided one is not arrogant. They like their spouse to be elegantly dressed and being respected in a party or gethering. Educated and cultivated Sikh youths who have been given proper values by the parents have no problem. The yardstick against which the educated intelligent girls in the age group of 23 and above measure their would be spouse are (i) Reliability of the boy (ii) The Samskaras (iii)Habit of Drinking, non drinker is prefered. (iv) his behavior towards strangers. mannerism, the bent of mind, pleasing and not vindictive or abusive (v) Education and ability to support the family in a decent way and the prospects for growth. (vii) Family back ground and how ( happily) and where the individuals of the family are settled. The respect that the society has for the parents and individuals constituting the family. All these go in the decision making of the girls who have been properly brought up. educated and guided by the parents in what a married life is. With love and respec for all. Amarpal Singh [/QUOTE]
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